2 Chronicles
2 Chronicles 25
1Amaziah was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jehoaddan, of Jerusalem. 2He did that which was right in Yahweh’s eyes, but not with a perfect heart. 3Now when the kingdom was established to him, he killed his servants who had killed his father the king. 4But he didn’t put their children to death, but did according to that which is written in the law in the book of Moses, as Yahweh commanded, saying, “The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.”
5Moreover Amaziah gathered Judah together, and ordered them according to their fathers’ houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin. He counted them from twenty years old and upward, and found that there were three hundred thousand chosen men, able to go out to war, who could handle spear and shield. 6He also hired one hundred thousand mighty men of valor out of Israel for one hundred talents of silver. 7A man of God came to him, saying, “O king, don’t let the army of Israel go with you, for Yahweh is not with Israel, with all the children of Ephraim. 8But if you will go, take action, and be strong for the battle. God will overthrow you before the enemy; for God has power to help, and to overthrow.”
9Amaziah said to the man of God, “But what shall we do for the hundred talents which I have given to the army of Israel?”
The man of God answered, “Yahweh is able to give you much more than this.”
10Then Amaziah separated them, the army that had come to him out of Ephraim, to go home again. Therefore their anger was greatly kindled against Judah, and they returned home in fierce anger. 11Amaziah took courage, and led his people out, and went to the Valley of Salt, and struck ten thousand of the children of Seir. 12The children of Judah carried away ten thousand alive, and brought them to the top of the rock, and threw them down from the top of the rock, so that they all were broken in pieces. 13But the men of the army whom Amaziah sent back, that they should not go with him to battle, fell on the cities of Judah, from Samaria even to Beth Horon, and struck of them three thousand, and took much plunder.
14Now after Amaziah had come from the slaughter of the Edomites, he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense to them. 15Therefore Yahweh’s anger burned against Amaziah, and he sent to him a prophet, who said to him, “Why have you sought after the gods of the people, which have not delivered their own people out of your hand?”
16As he talked with him, the king said to him, “Have we made you one of the king’s counselors? Stop! Why should you be struck down?”
Then the prophet stopped, and said, “I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.”
17Then Amaziah king of Judah consulted his advisers, and sent to Joash, the son of Jehoahaz the son of Jehu, king of Israel, saying, “Come! Let’s look one another in the face.”
18Joash king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as his wife. Then a wild animal that was in Lebanon passed by, and trampled down the thistle. 19You say to yourself that you have struck Edom; and your heart lifts you up to boast. Now stay at home. Why should you meddle with trouble, that you should fall, even you, and Judah with you?’ ”
20But Amaziah would not listen; for it was of God, that he might deliver them into the hand of their enemies, because they had sought after the gods of Edom. 21So Joash king of Israel went up, and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah. 22Judah was defeated by Israel; so every man fled to his tent.
23Joash king of Israel took Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth Shemesh, and brought him to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits. 24He took all the gold and silver, and all the vessels that were found in God’s house with Obed-Edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.
25Amaziah the son of Joash king of Judah lived for fifteen years after the death of Joash son of Jehoahaz king of Israel. 26Now the rest of the acts of Amaziah, first and last, behold, aren’t they written in the book of the kings of Judah and Israel? 27Now from the time that Amaziah turned away from following Yahweh, they made a conspiracy against him in Jerusalem. He fled to Lachish, but they sent after him to Lachish, and killed him there. 28They brought him on horses, and buried him with his fathers in the City of Judah.
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What others are saying
4 commentators · 37 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here is, I. The general character of Amaziah: He did that which was right in the eyes of the Lord, worshipped the true God, kept the temple service a going, and countenanced religion in his kingdom; but he did not do it with a perfect heart (Ch2 25:2), that…
Here is, I. The revolt of Amaziah from the God of Israel to the gods of the Edomites. Egregious folly! Ahaz worshipped the gods of those that had conquered him, for which he had some little colour, Ch2 28:23. But to worship the gods of those whom he had…
We have here this degenerate prince mortified by his neighbour and murdered by his own subjects. I. Never was proud prince more thoroughly mortified than Amaziah was by Joash king of Israel. 1. This part of the story (which was as fully related Kg2 14:8…
John Gill15
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Amaziah was twenty five years old when he began to reign,.... Of these verses; see Gill on 2 Kings 14:2. See Gill on 2 Kings 14:3. See Gill on 2 Kings 14:5. See Gill on 2 Kings 14:6.
Moreover Amaziah gathered Judah together,.... The inhabitants thereof: and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin; he divided the people, according to their…
He hired also one hundred thousand mighty men of valour out of Israel,.... The ten tribes, judging his own army not sufficient for his expedition against the Edomites he was meditating: for one hundred talents of silver; which amounted to 35,300 pounds…
Adam Clarke11
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
He did that which was right - He began his reign well, but soon became an idolater, Ch2 25:14, Ch2 25:15.
Gathered Judah together - He purposed to avenge himself of the Syrians, but wished to know his military strength before he came to a rupture.
The Lord is not with Israel - "The Word of the Lord is not the helper of the Israelites, nor of the kingdom of the tribe of Ephraim." - Targum.
Jamieson, Fausset & Brown8
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
HAVING HIRED AN ARMY OF ISRAELITES AGAINST THE EDOMITES, AT THE WORD OF A PROPHET HE LOSES A HUNDRED TALENTS AND DISMISSES THEM. (Ch2 25:5-10) Amaziah . . . made captains, &c.--As all who were capable of bearing arms were liable to serve, it was quite natural…
He hired also an hundred thousand mighty men of valour . . . for an hundred talents of silver--This sum was paid into the treasury of Jehoahaz--not given as bounty to the mercenaries who were obliged to serve at the sovereign's call; their remuneration…
there came a man of God--sent to dissuade Amaziah from the course he was following, on the ground that "the Lord is not with Israel." This statement was perfectly intelligible to the king. But the historian, writing long after, thought it might require…
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