2 Chronicles
2 Chronicles 34
1Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. 2He did that which was right in Yahweh’s eyes, and walked in the ways of David his father, and didn’t turn away to the right hand or to the left. 3For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father; and in the twelfth year he began to purge Judah and Jerusalem from the high places, the Asherah poles, the engraved images, and the molten images. 4They broke down the altars of the Baals in his presence; and he cut down the incense altars that were on high above them. He broke the Asherah poles, the engraved images, and the molten images in pieces, made dust of them, and scattered it on the graves of those who had sacrificed to them. 5He burned the bones of the priests on their altars, and purged Judah and Jerusalem. 6He did this in the cities of Manasseh, Ephraim, and Simeon, even to Naphtali, around in their ruins. 7He broke down the altars, and beat the Asherah poles and the engraved images into powder, and cut down all the incense altars throughout all the land of Israel, then returned to Jerusalem.
8Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair Yahweh his God’s house. 9They came to Hilkiah the high priest, and delivered the money that was brought into God’s house, which the Levites, the keepers of the threshold, had gathered from the hands of Manasseh, Ephraim, of all the remnant of Israel, of all Judah and Benjamin, and of the inhabitants of Jerusalem. 10They delivered it into the hands of the workmen who had the oversight of Yahweh’s house; and the workmen who labored in Yahweh’s house gave it to mend and repair the house. 11They gave it to the carpenters and to the builders, to buy cut stone and timber for couplings, and to make beams for the houses which the kings of Judah had destroyed. 12The men did the work faithfully. Their overseers were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to give direction; and others of the Levites, who were all skillful with musical instruments. 13Also they were over the bearers of burdens, and directed all who did the work in every kind of service. Of the Levites, there were scribes, officials, and gatekeepers.
14When they brought out the money that was brought into Yahweh’s house, Hilkiah the priest found the book of Yahweh’s law given by Moses. 15Hilkiah answered Shaphan the scribe, “I have found the book of the law in Yahweh’s house.” So Hilkiah delivered the book to Shaphan.
16Shaphan carried the book to the king, and moreover brought back word to the king, saying, “All that was committed to your servants, they are doing. 17They have emptied out the money that was found in Yahweh’s house, and have delivered it into the hand of the overseers, and into the hand of the workmen.” 18Shaphan the scribe told the king, saying, “Hilkiah the priest has delivered me a book.” Shaphan read from it to the king.
19When the king had heard the words of the law, he tore his clothes. 20The king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the scribe, and Asaiah the king’s servant, saying, 21“Go inquire of Yahweh for me, and for those who are left in Israel and in Judah, concerning the words of the book that is found; for great is Yahweh’s wrath that is poured out on us, because our fathers have not kept Yahweh’s word, to do according to all that is written in this book.”
22So Hilkiah, and they whom the king had commanded, went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe (now she lived in Jerusalem in the second quarter), and they spoke to her to that effect.
23She said to them, “Yahweh, the God of Israel says: ‘Tell the man who sent you to me, 24“Yahweh says, ‘Behold, I will bring evil on this place, and on its inhabitants, even all the curses that are written in the book which they have read before the king of Judah. 25Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath is poured out on this place, and it will not be quenched.’ ” ’ 26But to the king of Judah, who sent you to inquire of Yahweh, you shall tell him this, ‘Yahweh, the God of Israel says: “About the words which you have heard, 27because your heart was tender, and you humbled yourself before God, when you heard his words against this place, and against its inhabitants, and have humbled yourself before me, and have torn your clothes, and wept before me, I also have heard you,” says Yahweh. 28“Behold, I will gather you to your fathers, and you will be gathered to your grave in peace. Your eyes won’t see all the evil that I will bring on this place and on its inhabitants.” ’ ”
They brought back word to the king.
29Then the king sent and gathered together all the elders of Judah and Jerusalem. 30The king went up to Yahweh’s house, with all the men of Judah and the inhabitants of Jerusalem, the priests, the Levites, and all the people, both great and small; and he read in their hearing all the words of the book of the covenant that was found in Yahweh’s house. 31The king stood in his place, and made a covenant before Yahweh, to walk after Yahweh, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant that were written in this book. 32He caused all who were found in Jerusalem and Benjamin to stand. The inhabitants of Jerusalem did according to the covenant of God, the God of their fathers. 33Josiah took away all the abominations out of all the countries that belonged to the children of Israel, and made all who were found in Israel to serve, even to serve Yahweh their God. All his days they didn’t depart from following Yahweh, the God of their fathers.
Commentary
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What others are saying
5 commentators · 46 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Concerning Josiah we are here told, 1. That he came to the crown when he was very young, only eight years old (yet his infancy did not debar him from his right), and he reigned thirty-one years (Ch2 34:1), a considerable time. I fear, however, that in the…
Here, 1. Orders are given by the king for the repair of the temple, Ch2 34:8. When he had purged the house of the corruptions of it he began to fit it up for the services that were to be performed in it. Thus we must do by the spiritual temple of the heart…
This whole paragraph we had, just as it is here related, Kg2 22:8-20, and have nothing to add here to what was there observed. But, 1. We may hence take occasion to bless God that we have plenty of Bibles, and that they are, or may be, in all hands, - that…
John Gill15
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Josiah was eight years old when he began to reign,.... Of these two verses; see Gill on 2 Kings 22:1; see Gill on 2 Kings 22:2.
For in the eighth year of his reign, while he was yet young,.... Being in the sixteenth year of his age; though Kimchi thinks it was the very year he began to reign, which was the eighth of his age; and Jarchi observes, it may be interpreted, "though he was…
And they broke down the altars of Baalim in his presence,.... He not only ordered them to be broke down, but he went in person, and saw it done; these were the altars Manasseh had reared up to the idols; and though upon his humiliation he cast them out, they…
Adam Clarke13
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
He declined neither to the right hand, nor to the left - He never swerved from God and truth; he never omitted what he knew to be his duty to God and his kingdom; he carried on his reformation with a steady hand; timidity did not prevent him from going far…
The altars of Baalim - How often have these been broken down, and how soon set up again! We see that the religion of a land is as the religion of its king. If the king were idolatrous, up went the altars, on them were placed the statues, and the smoke of…
He burnt the bones of the priests - כומריא kumeraiya, the kemarim, says the Targum. See this word explained, Kg2 23:5 (note).
Keil & Delitzsch8
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Duration and spirit of Josiah's reign; agreeing with Kg2 22:1, Kg2 22:2, only the note as to Josiah's mother being here omitted.
Extirpation of idolatry. In the eighth year of his reign, while he was yet a youth, being then only sixteen years old, Josiah began to seek the God of his ancestor David, and in the twelfth year of his reign he commenced to purify Judah and Jerusalem from the…
And he burnt the bones of the priests upon their altars, i.e., he caused the bones of the idolatrous priests to be taken from their graves and burnt on the spot where the destroyed altars had stood, that he might defile the place with the ashes of the dead…
Jamieson, Fausset & Brown6
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
HE DESTROYS IDOLATRY. (Ch2 34:3-7) in the eighth year of his reign--This was the sixteenth year of his age, and, as the kings of Judah were considered minors till they had completed their thirteenth year, it was three years after he had attained majority. He…
the graves of them that had sacrificed unto them--He treated the graves themselves as guilty of the crimes of those who were lying in them [BERTHEAU].
he burnt the bones of the priests upon their altars--A greater brand of infamy could not have been put on idolatrous priests than the disinterment of their bones, and a greater defilement could not have been done to the altars of idolatry than the burning…
World English Bible — Public domain