2 Chronicles
2 Chronicles 31
1Now when all this was finished, all Israel who were present went out to the cities of Judah, and broke the pillars in pieces, cut down the Asherah poles, and broke down the high places and the altars out of all Judah and Benjamin, also in Ephraim and Manasseh, until they had destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.
2Hezekiah appointed the divisions of the priests and the Levites after their divisions, every man according to his service, both the priests and the Levites, for burnt offerings and for peace offerings, to minister, to give thanks, and to praise in the gates of Yahweh’s camp. 3He also appointed the king’s portion of his possessions for the burnt offerings, for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, for the new moons, and for the set feasts, as it is written in Yahweh’s law. 4Moreover he commanded the people who lived in Jerusalem to give the portion of the priests and the Levites, that they might give themselves to Yahweh’s law. 5As soon as the commandment went out, the children of Israel gave in abundance the first fruits of grain, new wine, oil, honey, and of all the increase of the field; and they brought in the tithe of all things abundantly. 6The children of Israel and Judah, who lived in the cities of Judah, also brought in the tithe of cattle and sheep, and the tithe of dedicated things which were consecrated to Yahweh their God, and laid them in heaps.
7In the third month they began to lay the foundation of the heaps, and finished them in the seventh month. 8When Hezekiah and the princes came and saw the heaps, they blessed Yahweh and his people Israel. 9Then Hezekiah questioned the priests and the Levites about the heaps. 10Azariah the chief priest, of the house of Zadok, answered him and said, “Since people began to bring the offerings into Yahweh’s house, we have eaten and had enough, and have plenty left over, for Yahweh has blessed his people; and that which is left is this great store.”
11Then Hezekiah commanded them to prepare rooms in Yahweh’s house, and they prepared them. 12They brought in the offerings, the tithes, and the dedicated things faithfully. Conaniah the Levite was ruler over them, and Shimei his brother was second. 13Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king and Azariah the ruler of God’s house. 14Kore the son of Imnah the Levite, the gatekeeper at the east gate, was over the free will offerings of God, to distribute Yahweh’s offerings and the most holy things. 15Under him were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their office of trust, to give to their brothers by divisions, to the great as well as to the small; 16in addition to those who were listed by genealogy of males, from three years old and upward, even everyone who entered into Yahweh’s house, as the duty of every day required, for their service in their offices according to their divisions; 17and those who were listed by genealogy of the priests by their fathers’ houses, and the Levites from twenty years old and upward, in their offices by their divisions; 18and those who were listed by genealogy of all their little ones, their wives, their sons, and their daughters, through all the congregation; for in their office of trust they sanctified themselves in holiness. 19Also for the sons of Aaron the priests, who were in the fields of the pasture lands of their cities, in every city, there were men who were mentioned by name, to give portions to all the males among the priests, and to all who were listed by genealogy among the Levites.
20Hezekiah did so throughout all Judah; and he did that which was good, right, and faithful before Yahweh his God. 21In every work that he began in the service of God’s house, in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
Commentary
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What others are saying
5 commentators · 42 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We have here an account of what was done after the passover. What was wanting in the solemnities of preparation for it before was made up in that which is better, a due improvement of it after. When the religious exercises of a Lord's day or a communion are…
Here we have, I. Two particular instances of the care of Hezekiah concerning church matters, having put them into good order, to keep them so. The tithes and other holy things being brought in, he provided, 1. That they should be carefully laid up, and not…
John Gill21
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Now when all this was finished,.... The temple cleansed, the priests and Levites sanctified, the passover and feast of unleavened bread observed, and other seven days of rejoicing kept: all Israel that were present went out to the cities of Judah, and brake…
And Hezekiah appointed the courses of the priests, and the Levites after their courses,.... As they were fixed by David, and were in the times of Jehoshaphat, and had been since interrupted, and which Hezekiah now restored, and placed them in their regular…
He appointed also the king's portion of his substance,.... Out of his own treasury, of his royal bounty, over and above what was usual for kings to give for their own sacrifices, the treasury of the temple being exhausted, and the people being brought into…
Adam Clarke11
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Brake the images in pieces - This species of reformation was not only carried on through Judah, but they carried it into Israel; whether through a transport of religious zeal, or whether with the consent of Hoshea the Israelitish king, we cannot tell.
In the gates of the tents of the Lord - That is, in the temple; for this was the house, tabernacle, tent, and camp, of the Most High.
The king's portion of his substance for the burnt-offerings - It is conjectured that the Jewish kings, at least from the time of David, furnished the morning and evening sacrifice daily at their own expense, and several others also.
Keil & Delitzsch1
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Restoration of order in the public worship, and of the temple revenues and those of the priests. - Ch2 31:2. Hezekiah appointed the courses of the priests and Levites according to their courses, each according to the measure of his service (cf. Num 7:5, Num…
Jamieson, Fausset & Brown7
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Hezekiah appointed the courses of the priests, &c.--The king now turned his attention to provide for the orderly performance of the temple-worship--arranging the priests and Levites in their courses, assigning to every one his proper place and functions--and…
and laid them by heaps--The contributions began to be sent in shortly after the celebration of the passover, which had taken place in the middle of the second month. Some time would elapse before the king's order reached all parts of the kingdom. The wheat…
Hezekiah questioned with the priests and the Levites concerning the heaps--The object of his enquiries was to ascertain whether the supplies afforded the prospect of a sufficient maintenance for the members of the sacred order.
World English Bible — Public domain