2 Chronicles

2 Chronicles 29

36 verses · History · Old Testament

1Hezekiah began to reign when he was twenty-five years old, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abijah, the daughter of Zechariah. 2He did that which was right in Yahweh’s eyes, according to all that David his father had done. 3In the first year of his reign, in the first month, he opened the doors of Yahweh’s house, and repaired them. 4He brought in the priests and the Levites, and gathered them together into the wide place on the east, 5and said to them, “Listen to me, you Levites! Now sanctify yourselves, and sanctify Yahweh, the God of your fathers’ house, and carry the filthiness out of the holy place. 6For our fathers were unfaithful, and have done that which was evil in Yahweh our God’s sight, and have forsaken him, and have turned away their faces from the habitation of Yahweh, and turned their backs. 7Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place to the God of Israel. 8Therefore Yahweh’s wrath was on Judah and Jerusalem, and he has delivered them to be tossed back and forth, to be an astonishment, and a hissing, as you see with your eyes. 9For, behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this. 10Now it is in my heart to make a covenant with Yahweh, the God of Israel, that his fierce anger may turn away from us. 11My sons, don’t be negligent now; for Yahweh has chosen you to stand before him, to minister to him, and that you should be his ministers, and burn incense.”

12Then the Levites arose, Mahath, the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah; 13and of the sons of Elizaphan, Shimri and Jeuel; and of the sons of Asaph, Zechariah and Mattaniah; 14and of the sons of Heman, Jehuel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel. 15They gathered their brothers, sanctified themselves, and went in, according to the commandment of the king by Yahweh’s words, to cleanse Yahweh’s house. 16The priests went into the inner part of Yahweh’s house to cleanse it, and brought out all the uncleanness that they found in Yahweh’s temple into the court of Yahweh’s house. The Levites took it from there to carry it out to the brook Kidron. 17Now they began on the first day of the first month to sanctify, and on the eighth day of the month they came to Yahweh’s porch. They sanctified Yahweh’s house in eight days, and on the sixteenth day of the first month they finished. 18Then they went in to Hezekiah the king within the palace, and said, “We have cleansed all Yahweh’s house, including the altar of burnt offering with all its vessels, and the table of show bread with all its vessels. 19Moreover have we prepared and sanctified all the vessels which king Ahaz threw away in his reign, when he was unfaithful. Behold, they are before Yahweh’s altar.”

20Then Hezekiah the king arose early, gathered the princes of the city, and went up to Yahweh’s house. 21They brought seven bulls, seven rams, seven lambs, and seven male goats, for a sin offering for the kingdom, for the sanctuary, and for Judah. He commanded the priests the sons of Aaron to offer them on Yahweh’s altar. 22So they killed the bulls, and the priests received the blood, and sprinkled it on the altar. They killed the rams, and sprinkled the blood on the altar. They also killed the lambs, and sprinkled the blood on the altar. 23They brought near the male goats for the sin offering before the king and the assembly; and they laid their hands on them. 24Then the priests killed them, and they made a sin offering with their blood on the altar, to make atonement for all Israel; for the king commanded that the burnt offering and the sin offering should be made for all Israel.

25He set the Levites in Yahweh’s house with cymbals, with stringed instruments, and with harps, according to the commandment of David, of Gad the king’s seer, and Nathan the prophet; for the commandment was from Yahweh by his prophets. 26The Levites stood with David’s instruments, and the priests with the trumpets. 27Hezekiah commanded them to offer the burnt offering on the altar. When the burnt offering began, Yahweh’s song also began, along with the trumpets and David king of Israel’s instruments. 28All the assembly worshiped, the singers sang, and the trumpeters sounded. All this continued until the burnt offering was finished.

29When they had finished offering, the king and all who were present with him bowed themselves and worshiped. 30Moreover Hezekiah the king and the princes commanded the Levites to sing praises to Yahweh with the words of David, and of Asaph the seer. They sang praises with gladness, and they bowed their heads and worshiped.

31Then Hezekiah answered, “Now you have consecrated yourselves to Yahweh. Come near and bring sacrifices and thank offerings into Yahweh’s house.” The assembly brought in sacrifices and thank offerings, and as many as were of a willing heart brought burnt offerings. 32The number of the burnt offerings which the assembly brought was seventy bulls, one hundred rams, and two hundred lambs. All these were for a burnt offering to Yahweh. 33The consecrated things were six hundred head of cattle and three thousand sheep. 34But the priests were too few, so that they could not skin all the burnt offerings. Therefore their brothers the Levites helped them, until the work was ended, and until the priests had sanctified themselves; for the Levites were more upright in heart to sanctify themselves than the priests. 35Also the burnt offerings were in abundance, with the fat of the peace offerings, and with the drink offerings for every burnt offering. So the service of Yahweh’s house was set in order. 36Hezekiah and all the people rejoiced, because of that which God had prepared for the people; for the thing was done suddenly.


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What others are saying

4 commentators · 56 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–11

Here is, I. Hezekiah's age when he came to the crown. He was twenty-five years old. Joash, who came to the crown after two bad reigns, was but seven years old; Josiah, who came after two bad reigns, was but eight, which occasioned the delay of the…

v. 12–19

We have here busy work, good work, and needful work, the cleansing of the house of the Lord. I. The persons employed in this work were the priests and Levites, who should have kept the temple clean, but, not having done that, were concerned to make it clean…

v. 20–36

The temple being cleansed, we have here an account of the good use that was immediately made of it. A solemn assembly was called to meet the king at the temple, the very next day (Ch2 29:20); and very glad, no doubt, all the good people in Jerusalem were…

John GillParticular Baptist / High Calvinist · 1746–176333

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1–2

Hezekiah began to reign,.... Of these two verses; see Gill on 2 Kings 18:2; see Gill on 2 Kings 18:3.

v. 3

He in the first year of his reign, in the first month,.... And, as appears from 2 Chronicles 29:17, on the first day of the month: opened the doors of the house of the Lord; which his father had shut, 2 Chronicles 28:24. and repaired them; or strengthened…

v. 4

And he brought in the priests and Levites,.... The persons that officiated in the service of the temple: and gathered them together into the east street; which led to the eastern gate of the temple.

Adam ClarkeMethodist / Wesleyan-Arminian · 1810–182611

The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.

Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.

v. 2–7

He did that which was right - See the note on Kg2 18:3.

v. 8–9

He hath delivered them to trouble, to astonishment - He probably refers here chiefly to that dreadful defeat by the Israelites in which a hundred and twenty thousand were slain, and two hundred thousand taken prisoners; see the preceding chapter, Ch2 28:6-8…

v. 10–15

To make a covenant - To renew the covenant under which the whole people were constantly considered, and of which circumcision was the sign; and the spirit of which was, I will be your God: Ye shall be my people.

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 18719

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 3

HE RESTORES RELIGION. (Ch2 29:3-11) in the first year of his reign, in the first month--not the first month after his accession to the throne, but in Nisan, the first month of the sacred year, the season appointed for the celebration of the passover. he…

v. 4–5

the east street--the court of the priests, which fronted the eastern gate of the temple. Assembling the priests and Levites there, he enjoined them to set about the immediate purification of the temple. It does not appear that the order referred to the…

v. 6–7

our fathers have trespassed--Ahaz and the generation contemporary with him were specially meant, for they "turned away their faces from the habitation of the Lord," and whether or not they turned east to the rising sun, they abandoned the worship of God. They…

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