2 Chronicles
2 Chronicles 36
1Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s place in Jerusalem. 2Joahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem. 3The king of Egypt removed him from office at Jerusalem, and fined the land one hundred talents of silver and a talent of gold. 4The king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. Neco took Joahaz his brother, and carried him to Egypt.
5Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. He did that which was evil in Yahweh his God’s sight. 6Nebuchadnezzar king of Babylon came up against him, and bound him in fetters to carry him to Babylon. 7Nebuchadnezzar also carried some of the vessels of Yahweh’s house to Babylon, and put them in his temple at Babylon. 8Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah; and Jehoiachin his son reigned in his place.
9Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem. He did that which was evil in Yahweh’s sight. 10At the return of the year, king Nebuchadnezzar sent and brought him to Babylon, with the valuable vessels of Yahweh’s house, and made Zedekiah his brother king over Judah and Jerusalem.
11Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. 12He did that which was evil in Yahweh his God’s sight. He didn’t humble himself before Jeremiah the prophet speaking from Yahweh’s mouth. 13He also rebelled against king Nebuchadnezzar, who had made him swear by God; but he stiffened his neck, and hardened his heart against turning to Yahweh, the God of Israel. 14Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they polluted Yahweh’s house which he had made holy in Jerusalem. 15Yahweh, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people, and on his dwelling place; 16but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until Yahweh’s wrath arose against his people, until there was no remedy.
17Therefore he brought on them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or gray-headed. He gave them all into his hand. 18All the vessels of God’s house, great and small, and the treasures of Yahweh’s house, and the treasures of the king, and of his princes, all these he brought to Babylon. 19They burned God’s house, and broke down the wall of Jerusalem, and burned all its palaces with fire, and destroyed all of its valuable vessels. 20He carried those who had escaped from the sword away to Babylon, and they were servants to him and his sons until the reign of the kingdom of Persia, 21to fulfill Yahweh’s word by Jeremiah’s mouth, until the land had enjoyed its Sabbaths. As long as it lay desolate, it kept Sabbath, to fulfill seventy years.
22Now in the first year of Cyrus king of Persia, that Yahweh’s word by the mouth of Jeremiah might be accomplished, Yahweh stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying, 23“Cyrus king of Persia says, ‘Yahweh, the God of heaven, has given all the kingdoms of the earth to me; and he has commanded me to build him a house in Jerusalem, which is in Judah. Whoever there is among you of all his people, Yahweh his God be with him, and let him go up.’ ”
Commentary
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What others are saying
5 commentators · 43 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
The destruction of Judah and Jerusalem is here coming on by degrees. God so ordered it to show that he has no pleasure in the ruin of sinners, but had rather they would turn and live, and therefore gives them both time and inducement to repent and waits to be…
We have here an account of the destruction of the kingdom of Judah and the city of Jerusalem by the Chaldeans. Abraham, God's friend, was called out of that country, from Ur of the Chaldees, when God took him into covenant and communion with himself; and now…
These last two verses of this book have a double aspect. 1. They look back to the prophecy of Jeremiah, and show how that was accomplished, Ch2 36:22. God had, by him, promised the restoring of the captives and the rebuilding of Jerusalem, at the end of…
John Gill10
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Then the people of the land took Jehoahaz the son of Josiah,.... Of whose reign, and of the three following, Jehoiakim, Jehoiachin, and Zedekiah, and the account of them, from hence to the end of 2 Chronicles 36:13, what needs explanation or reconciliation…
Moreover, the chief of the priests, and of the people, transgressed very much after all the abominations of the Heathens,.... The priests, and even the chief of them, who should have instructed the people in the duties of religion, and retained them in the…
And the Lord God of their fathers sent to them by his messengers,.... The prophets of the Lord, to admonish them of their idolatries, and to reprove them for them, to warn them of the wrath of God that would come upon them on that account, unless they…
Adam Clarke10
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Took Jehoahaz - It seems that after Necho had discomfited Josiah, he proceeded immediately against Charchemish, and in the interim, Josiah dying of his wounds, the people made his son king.
The king of Egypt put him down - He now considered Judah to be conquered, and tributary to him and because the people had set up Jehoahaz without his consent, he dethroned him, and put his brother in his place, perhaps for no other reason but to show his…
Came up Nebuchadnezzar - See the notes on Kg2 24:1. Archbishop Usher believes that Jehoiakim remained three years after this tributary to the Chaldeans, and that it is from this period that the seventy years' captivity, predicted by Jeremiah, is to be…
Keil & Delitzsch10
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The reign of Jehoahaz. Cf. Kg2 23:30-35. - After Josiah's death, the people of the land raised his son Jehoahaz (Joahaz), who was then twenty-three years old, to the throne; but he had been king in Jerusalem only three months when the Egyptian king (Necho)…
The reign of Jehoiakim. Cf. 2 Kings 23:36-24:7. - Jehoiakim was at his accession twenty-five years of age, reigned eleven years, and did that which was evil in the eyes of Jahve his God. Ch2 36:6-8 "Against him came Nebuchadnezzar (in inscriptions…
The reign of Jehoiachin. Cf. Kg2 24:8-17. - Jehoiachin's age at his accession is here given as eight years, while in Kg2 24:8 it is eighteen. It is so also in the lxx and Vulg.; but a few Hebr. codd., Syr., and Arab., and many manuscripts of the lxx, have…
Jamieson, Fausset & Brown10
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
he reigned three months in Jerusalem--His possession of sovereign power was of but very brief duration; for Necho determined to follow up the advantage he had gained in Judah; and, deeming it expedient to have a king of his own nomination on the throne of…
an hundred talents of silver--£3418 15s. and a talent of gold--£5475; total amount of tribute, £8893 15s.
carried him--Jehoahaz. to Egypt--There he died (Jer 22:10-12).
World English Bible — Public domain