2 Kings
2 Kings 10
1Now Ahab had seventy sons in Samaria. Jehu wrote letters, and sent to Samaria, to the rulers of Jezreel, even the elders, and to those who brought up Ahab’s sons, saying, 2“Now as soon as this letter comes to you, since your master’s sons are with you, and you have chariots and horses, a fortified city also, and armor, 3Select the best and fittest of your master’s sons, set him on his father’s throne, and fight for your master’s house.”
4But they were exceedingly afraid, and said, “Behold, the two kings didn’t stand before him! How then shall we stand?” 5He who was over the household, and he who was over the city, the elders also, and those who raised the children, sent to Jehu, saying, “We are your servants, and will do all that you ask us. We will not make any man king. You do that which is good in your eyes.”
6Then he wrote a letter the second time to them, saying, “If you are on my side, and if you will listen to my voice, take the heads of the men who are your master’s sons, and come to me to Jezreel by tomorrow this time.”
Now the king’s sons, being seventy persons, were with the great men of the city, who brought them up. 7When the letter came to them, they took the king’s sons and killed them, even seventy people, and put their heads in baskets, and sent them to him to Jezreel. 8A messenger came and told him, “They have brought the heads of the king’s sons.”
He said, “Lay them in two heaps at the entrance of the gate until the morning.” 9In the morning, he went out, and stood, and said to all the people, “You are righteous. Behold, I conspired against my master and killed him, but who killed all these? 10Know now that nothing will fall to the earth of Yahweh’s word, which Yahweh spoke concerning Ahab’s house. For Yahweh has done that which he spoke by his servant Elijah.”
11So Jehu struck all that remained of Ahab’s house in Jezreel, with all his great men, his familiar friends, and his priests, until he left him no one remaining.
12He arose and departed, and went to Samaria. As he was at the shearing house of the shepherds on the way, 13Jehu met with the brothers of Ahaziah king of Judah, and said, “Who are you?”
They answered, “We are the brothers of Ahaziah. We are going down to greet the children of the king and the children of the queen.”
14He said, “Take them alive!”
They took them alive, and killed them at the pit of the shearing house, even forty-two men. He didn’t leave any of them.
15When he had departed from there, he met Jehonadab the son of Rechab coming to meet him. He greeted him, and said to him, “Is your heart right, as my heart is with your heart?”
Jehonadab answered, “It is.”
“If it is, give me your hand.” He gave him his hand; and he took him up to him into the chariot. 16He said, “Come with me, and see my zeal for Yahweh.” So they made him ride in his chariot. 17When he came to Samaria, he struck all who remained to Ahab in Samaria, until he had destroyed him, according to Yahweh’s word, which he spoke to Elijah. 18Jehu gathered all the people together, and said to them, “Ahab served Baal a little; but Jehu will serve him much. 19Now therefore call to me all the prophets of Baal, all of his worshipers, and all of his priests. Let no one be absent; for I have a great sacrifice to Baal. Whoever is absent, he shall not live.” But Jehu did deceptively, intending to destroy the worshipers of Baal.
20Jehu said, “Sanctify a solemn assembly for Baal!”
So they proclaimed it. 21Jehu sent through all Israel; and all the worshipers of Baal came, so that there was not a man left that didn’t come. They came into the house of Baal; and the house of Baal was filled from one end to another. 22He said to him who kept the wardrobe, “Bring out robes for all the worshipers of Baal!”
So he brought robes out to them. 23Jehu went with Jehonadab the son of Rechab into the house of Baal. Then he said to the worshipers of Baal, “Search, and see that none of the servants of Yahweh are here with you, but only the worshipers of Baal.”
24So they went in to offer sacrifices and burnt offerings. Now Jehu had appointed for himself eighty men outside, and said, “If any of the men whom I bring into your hands escape, he who lets him go, his life shall be for the life of him.”
25As soon as he had finished offering the burnt offering, Jehu said to the guard and to the captains, “Go in and kill them! Let no one escape.” So they struck them with the edge of the sword. The guard and the captains threw the bodies out, and went to the inner shrine of the house of Baal. 26They brought out the pillars that were in the house of Baal, and burned them. 27They broke down the pillar of Baal, and broke down the house of Baal, and made it a latrine, to this day. 28Thus Jehu destroyed Baal out of Israel.
29However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, the golden calves that were in Bethel and that were in Dan. 30Yahweh said to Jehu, “Because you have done well in executing that which is right in my eyes, and have done to Ahab’s house according to all that was in my heart, your descendants shall sit on the throne of Israel to the fourth generation.”
31But Jehu took no heed to walk in the law of Yahweh, the God of Israel, with all his heart. He didn’t depart from the sins of Jeroboam, with which he made Israel to sin. 32In those days Yahweh began to cut away parts of Israel; and Hazael struck them in all the borders of Israel; 33from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan. 34Now the rest of the acts of Jehu, and all that he did, and all his might, aren’t they written in the book of the chronicles of the kings of Israel? 35Jehu slept with his fathers; and they buried him in Samaria. Jehoahaz his son reigned in his place. 36The time that Jehu reigned over Israel in Samaria was twenty-eight years.
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What others are saying
5 commentators · 89 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We left Jehu in quiet possession of Jezreel, triumphing over Joram and Jezebel; and we must now attend his further motions. He knew the whole house of Ahab must be cut off, and therefore proceeded in this bloody work, and did not do it deceitfully, or by…
Jehu, pushing on his work, is here, I. Courting the friendship of a good man, Jehonadab the son of Rechab, Kg2 10:15, Kg2 10:16. This Jehonadab, though mortified to the world and meddling little with the business of it (as appears by his charge to his…
Here is all the account of the reign of Jehu, though it continued twenty-eight years. The progress of it answered not to the glory of its beginning. We have here, I. God's approbation of what Jehu had done. Many, it is probable, censured him as treacherous…
John Gill36
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And Ahab had seventy sons in Samaria,.... These might not be all his immediate sons, but some of them his grandsons, as such are sometimes called in Scripture: and Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel; who fled thither, perhaps…
Now as soon as this letter cometh to you, seeing your master's sons are with you,.... Sons of Ahab, and some of Joram, and all either the sons or grandsons of Ahab: and there are with you chariots and horses; military ones: a fenced city also: as Samaria was…
Look even out the best and meetest of your master's sons,.... Most fit for government, whether on account of age or proper qualifications, and wisdom, courage, &c. and set him on his father's throne; proclaim him king: and fight for your master's house; that…
Adam Clarke24
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Ahab had seventy sons - As he had several wives, he might have many children. The Israelites, from the earliest part of their history, were remarkably fruitful. How amazingly did they multiply in Egypt, even under the hand of the severest oppression! And as…
A fenced city also - All here seems to refer to Samaria alone; in it were the magazines and implements of war, etc. No reader need be told that these letters were all ironical. It was the same as if he had said, "Ye have no means of defense; Israel is with…
Two kings stood not before him - That is Joram and Ahaziah.
Keil & Delitzsch17
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Extermination of the Seventy Sons of Ahab in Samaria. - Kg2 10:1-3. As Ahab had seventy sons in Samaria (בּנים in the wider sense, viz., sons, including grandsons see at Kg2 10:13, as is evident from the fact that אמנים, foster-fathers, are mentioned, whereas…
This ruse had the desired result. The recipients of the letter were in great fear, and said, Two kings could not stand before him, how shall we? and sent messengers to announce their submission, and to say that they were willing to carry out his commands, and…
Jehu then wrote them a second letter, to say that if they would hearken to his voice, they were to send to him on the morrow at this time, to Jezreel, the heads of the sons of their lord; which they willingly did, slaying the seventy men, and sending him…
Jamieson, Fausset & Brown9
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
he that was over the house--the governor or chamberlain of the palace. the bringers-up of the children--Anciently, and still also in many Eastern countries, the principal grandees were charged with the support and education of the royal princes. This involved…
take ye the heads of the men, your master's sons--The barbarous practice of a successful usurper slaughtering all who may have claims to the throne, has been frequently exemplified in the ancient and modern histories of the East.
Lay ye them in two heaps at the entering in of the gate, &c.--The exhibition of the heads of enemies is always considered a glorious trophy. Sometimes a pile of heads is erected at the gate of the palace; and a head of peculiarly striking appearance selected…
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