2 Kings
2 Kings 6
1The sons of the prophets said to Elisha, “See now, the place where we live and meet with you is too small for us. 2Please let us go to the Jordan, and each man take a beam from there, and let’s make us a place there, where we may live.”
He answered, “Go!”
3One said, “Please be pleased to go with your servants.”
He answered, “I will go.” 4So he went with them. When they came to the Jordan, they cut down wood. 5But as one was cutting down a tree, the ax head fell into the water. Then he cried, and said, “Alas, my master! For it was borrowed.”
6The man of God asked, “Where did it fall?” He showed him the place. He cut down a stick, threw it in there, and made the iron float. 7He said, “Take it.” So he put out his hand and took it.
8Now the king of Syria was at war against Israel; and he took counsel with his servants, saying, “My camp will be in such and such a place.”
9The man of God sent to the king of Israel, saying, “Beware that you not pass this place; for the Syrians are coming down there.” 10The king of Israel sent to the place which the man of God told him and warned him of; and he saved himself there, not once or twice. 11The king of Syria’s heart was very troubled about this. He called his servants, and said to them, “Won’t you show me which of us is for the king of Israel?”
12One of his servants said, “No, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.”
13He said, “Go and see where he is, that I may send and get him.”
He was told, “Behold, he is in Dothan.”
14Therefore he sent horses, chariots, and a great army there. They came by night, and surrounded the city. 15When the servant of the man of God had risen early, and gone out, behold, an army with horses and chariots was around the city. His servant said to him, “Alas, my master! What shall we do?”
16He answered, “Don’t be afraid; for those who are with us are more than those who are with them.” 17Elisha prayed, and said, “Yahweh, please open his eyes, that he may see.” Yahweh opened the young man’s eyes; and he saw: and behold, the mountain was full of horses and chariots of fire around Elisha. 18When they came down to him, Elisha prayed to Yahweh, and said, “Please strike this people with blindness.”
He struck them with blindness according to Elishah’s word. 19Elisha said to them, “This is not the way, neither is this the city. Follow me, and I will bring you to the man whom you seek.” He led them to Samaria. 20When they had come into Samaria, Elisha said, “Yahweh, open these men’s eyes, that they may see.”
Yahweh opened their eyes, and they saw; and behold, they were in the middle of Samaria. 21The king of Israel said to Elisha, when he saw them, “My father, shall I strike them? Shall I strike them?”
22He answered, “You shall not strike them. Would you strike those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink, and go to their master.”
23He prepared a great feast for them. When they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria stopped raiding the land of Israel.
24After this, Benhadad king of Syria gathered all his army, and went up and besieged Samaria. 25There was a great famine in Samaria. Behold, they besieged it, until a donkey’s head was sold for eighty pieces of silver, and the fourth part of a kab of dove’s dung for five pieces of silver. 26As the king of Israel was passing by on the wall, a woman cried to him, saying, “Help, my lord, O king!”
27He said, “If Yahweh doesn’t help you, where could I get help for you? From of the threshing floor, or from the wine press?” 28The king said to her, “What is your problem?”
She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ 29So we boiled my son, and ate him: and I said to her on the next day, ‘Give your son, that we may eat him;’ and she has hidden her son.”
30When the king heard the words of the woman, he tore his clothes. Now he was passing by on the wall, and the people looked, and behold, he had sackcloth underneath on his body. 31Then he said, “God do so to me, and more also, if the head of Elisha the son of Shaphat stays on him today.”
32But Elisha was sitting in his house, and the elders were sitting with him. Then the king sent a man from before him; but before the messenger came to him, he said to the elders, “Do you see how this son of a murderer has sent to take away my head? Behold, when the messenger comes, shut the door, and hold the door shut against him. Isn’t the sound of his master’s feet behind him?”
33While he was still talking with them, behold, the messenger came down to him. Then he said, “Behold, this evil is from Yahweh. Why should I wait for Yahweh any longer?”
Commentary
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What others are saying
5 commentators · 85 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Several things may be observed here, I. Concerning the sons of the prophets, and their condition and character. The college here spoken of seems to be that at Gilgal, for there Elisha was (Kg2 4:38), and it was near Jordan; and, probably, wherever Elisha…
Here we have Elisha, with his spirit of prophecy, serving the king, as before helping the sons of the prophets; for that, as other gifts, is given to every man to profit withal; and, whatever abilities any man has of doing good, he is by them made a debtor…
Here is, 1. The great force which the king of Syria sent to seize Elisha. He found out where he was, at Dothan (Kg2 6:13), which was not far from Samaria; thither he sent a great host, who were to come upon him by night, and to bring him dead or alive, Kg2…
John Gill33
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And the sons of the prophets said unto Elisha,.... Or the disciples of the prophets, as the Targum: behold now, the place where we dwell with thee is too strait for us: their numbers were so increased, that there was not room enough for them in the house they…
Let us go, we pray thee, unto Jordan,.... Which, according to Josephus (a), was fifty furlongs, or upwards of six miles, distant from Gilgal: and take thence every man a beam; by cutting down the trees that grew there; for Mr. Maundrell says (b), the banks of…
And one said, be content, I pray thee, and with thy servants,.... Or be pleased to go with us; he begged it as a favour, that, being awed by his presence, they might preserve peace and order, and have his advice as to the spot of ground to erect their edifice…
Adam Clarke24
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
The place - is too strait for us - Notwithstanding the general profligacy of Israel, the schools of the prophets increased. This was no doubt owing to the influence of Elisha.
Every man a beam - They made a sort of log-houses with their own hands.
Alas, master! for it was borrowed - אהה אדני והוא שאול ahah adonia, vehu shaul! Ah! ah, my master; and it has been sought. It has fallen in, and I have sought it in vain. Or, it was borrowed, and therefore I am the more afflicted for its loss; and Jarchi…
Keil & Delitzsch9
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
In the felling of the beams, the iron, i.e., the axe, of one of the pupils of the prophets fell into the water, at which he exclaimed with lamentation: "Alas, my lord (i.e., Elisha), and it was begged!" The sorrowful exclamation implied a petition for help…
When he showed Elisha, in answer to his inquiry, the place where it had fallen, the latter cut off a stick and threw it thither (into the water) and made the iron flow, i.e., float (יצף from צוּף, to flow, as in Deu 11:4); whereupon the prophets' pupil picked…
Elisha's Action in the War with the Syrians. - Kg2 6:8-10. In a war which the Syrians carried on against the Israelitish king Joram (not Jehoahaz, as Ewald, Gesch. iii. p. 557, erroneously supposes), by sending flying parties into the land of Israel (cf. Kg2…
Jamieson, Fausset & Brown15
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Let us go, we pray thee, unto Jordan--whose wooded banks would furnish plenty of timber.
it was borrowed--literally, "begged." The scholar's distress arose from the consideration that it had been presented to him; and that, owing to his poverty, he could not procure another.
cut down a stick, and cast it in thither--Although this means was used, it had no natural adaptation to make the iron swim. Besides, the Jordan is at Jericho so deep and rapid that there were one thousand chances to one against the stick falling into the hole…
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