2 Kings
2 Kings 5
1Now Naaman, captain of the army of the king of Syria, was a great man with his master, and honorable, because by him Yahweh had given victory to Syria: he was also a mighty man of valor, but he was a leper. 2The Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maiden; and she waited on Naaman’s wife. 3She said to her mistress, “I wish that my lord were with the prophet who is in Samaria! Then he would heal him of his leprosy.”
4Someone went in, and told his lord, saying, “The maiden who is from the land of Israel said this.”
5The king of Syria said, “Go now, and I will send a letter to the king of Israel.”
He departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of clothing. 6He brought the letter to the king of Israel, saying, “Now when this letter has come to you, behold, I have sent Naaman my servant to you, that you may heal him of his leprosy.”
7When the king of Israel had read the letter, he tore his clothes, and said, “Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? But please consider and see how he seeks a quarrel against me.”
8It was so, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, and he shall know that there is a prophet in Israel.”
9So Naaman came with his horses and with his chariots, and stood at the door of the house of Elisha. 10Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall come again to you, and you shall be clean.”
11But Naaman was angry, and went away, and said, “Behold, I thought, ‘He will surely come out to me, and stand, and call on the name of Yahweh his God, and wave his hand over the place, and heal the leper.’ 12Aren’t Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them, and be clean?” So he turned and went away in a rage.
13His servants came near, and spoke to him, and said, “My father, if the prophet had asked you do some great thing, wouldn’t you have done it? How much rather then, when he says to you, ‘Wash, and be clean?’ ”
14Then went he down, and dipped himself seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean. 15He returned to the man of God, he and all his company, and came, and stood before him; and he said, “See now, I know that there is no God in all the earth, but in Israel. Now therefore, please take a gift from your servant.”
16But he said, “As Yahweh lives, before whom I stand, I will receive none.”
He urged him to take it; but he refused. 17Naaman said, “If not, then, please let two mules’ burden of earth be given to your servant; for your servant will from now on offer neither burnt offering nor sacrifice to other gods, but to Yahweh. 18In this thing may Yahweh pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow myself in the house of Rimmon. When I bow myself in the house of Rimmon, may Yahweh pardon your servant in this thing.”
19He said to him, “Go in peace.”
So he departed from him a little way. 20But Gehazi the servant of Elisha the man of God, said, “Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought. As Yahweh lives, I will run after him, and take something from him.”
21So Gehazi followed after Naaman. When Naaman saw one running after him, he came down from the chariot to meet him, and said, “Is all well?”
22He said, “All is well. My master has sent me, saying, ‘Behold, even now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothing.’ ”
23Naaman said, “Be pleased to take two talents.” He urged him, and bound two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants; and they carried them before him. 24When he came to the hill, he took them from their hand, and stored them in the house. Then he let the men go, and they departed. 25But he went in, and stood before his master. Elisha said to him, “Where did you come from, Gehazi?”
He said, “Your servant went nowhere.”
26He said to him, “Didn’t my heart go with you, when the man turned from his chariot to meet you? Is it a time to receive money, and to receive garments, and olive groves and vineyards, and sheep and cattle, and male servants and female servants? 27Therefore the leprosy of Naaman will cling to you and to your offspring forever.”
He went out from his presence a leper, as white as snow.
Commentary
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What others are saying
5 commentators · 75 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Our saviour's miracles were intended for the lost sheep of the house of Israel, yet one, like a crumb, fell from the table to a woman of Canaan; so this one miracle Elisha wrought for Naaman, a Syrian; for God does good to all, and will have all men to be…
We have here the cure of Naaman's leprosy. I. The short and plain direction which the prophet gave him, with assurance of success. Naaman designed to do honour to Elisha when he came in his chariot, and with all his retinue, to Elisha's door, Kg2 5:9. Those…
Of the ten lepers that our Saviour cleansed, the only one that returned to give thanks was a Samaritan, Luk 17:16. This Syrian did so, and here expresses himself. I. Convinced of the power of the God of Israel, not only that he is God, but that he is God…
John Gill27
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Now Naaman, captain of the host of the king of Syria,.... The general of Benhadad's army; for he was now king of Syria, though some think Hazael his successor was: was a great man with his master; high in his favour and esteem: and honourable; not only…
And the Syrians had gone out by companies,.... Not regular troops, but a sort of banditti of robbers, which made excursions into the land of Israel, to plunder and carry off what booty they could: and had brought away captive out of the land of Israel a…
And she said unto her mistress,.... As she was waiting upon her at a certain time, and perhaps her mistress was lamenting the case of her husband as desperate and incurable: would God my lord were with the prophet that is in Samaria; meaning Elisha, who…
Adam Clarke25
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Naaman, captain of the host - Of Naaman we know nothing more than is related here. Jarchi and some others say that he was the man who drew the bow at a venture, as we term it, and slew Ahab: see Kg1 22:34 (note), and the notes there. He is not mentioned by…
The Syrians had gone out by companies - גדודים gedudim, troops. When one hundred or two hundred men go out by themselves to make prey of whatever they can get, that is called, says Jarchi, גדוד gedud, a troop. They had gone out in marauding parties; and on…
Would God my lord - אחלי achaley, I wish; or, as the Chaldee, Syrian, and Arabic have, "Happy would it be for my master if he were with the prophet," etc. Here the mystery of the Divine providence begins to develop itself. By the captivity of this little…
Keil & Delitzsch6
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Curing of Naaman from Leprosy. - Kg2 5:1. Naaman, the commander-in-chief of the Syrian king, who was a very great man before his lord, i.e., who held a high place in the service of his king and was greatly distinguished (פּנים נשׂא, cf. Isa 3:3; Isa 9:14)…
Punishment of Gehazi. - Kg2 5:20-22. When Naaman had gone a stretch of the way (ארץ כּברת, Kg2 5:19; see at Gen 35:16), there arose in Gehazi, the servant of Elisha, the desire for a portion of the presents of the Syrian which his master had refused (אם כּי…
But Naaman forced him to accept two talents (קח הואל, be pleased to take; and כּכּרים, with the dual ending, ne pereat indicium numeri - Winer) in two purses, and two changes of raiment, and out of politeness had these presents carried by two of his servants…
Jamieson, Fausset & Brown13
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
a little maid--who had been captured in one of the many predatory incursions which were then made by the Syrians on the northern border of Israel (see Sa1 30:8; Kg2 13:21; Kg2 24:2). By this young Hebrew slave of his wife, Naaman's attention was directed to…
ten talents of silver--£3421; 6000 shekels of gold; a large sum of uncertain value. ten changes of raiment--splendid dresses, for festive occasions--the honor being thought to consist not only in the beauty and fineness of the material, but on having a…
when the king of Israel had read the letter, that he rent his clothes--According to an ancient practice among the Eastern people, the main object only was stated in the letter that was carried by the party concerned, while other circumstances were left to be…
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