2 Kings
2 Kings 20
1In those days Hezekiah was sick and dying. Isaiah the prophet the son of Amoz came to him, and said to him, “Yahweh says, ‘Set your house in order; for you will die, and not live.’ ”
2Then he turned his face to the wall, and prayed to Yahweh, saying, 3“Remember now, Yahweh, I beg you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight.” And Hezekiah wept bitterly.
4Before Isaiah had gone out into the middle part of the city, Yahweh’s word came to him, saying, 5“Turn back, and tell Hezekiah the prince of my people, ‘Yahweh, the God of David your father, says, “I have heard your prayer. I have seen your tears. Behold, I will heal you. On the third day, you will go up to Yahweh’s house. 6I will add to your days fifteen years. I will deliver you and this city out of the hand of the king of Assyria. I will defend this city for my own sake, and for my servant David’s sake.” ’ ”
7Isaiah said, “Take a cake of figs.”
They took and laid it on the boil, and he recovered. 8Hezekiah said to Isaiah, “What will be the sign that Yahweh will heal me, and that I will go up to Yahweh’s house the third day?”
9Isaiah said, “This will be the sign to you from Yahweh, that Yahweh will do the thing that he has spoken: should the shadow go forward ten steps, or go back ten steps?”
10Hezekiah answered, “It is a light thing for the shadow to go forward ten steps. No, but let the shadow return backward ten steps.”
11Isaiah the prophet cried to Yahweh; and he brought the shadow ten steps backward, by which it had gone down on the sundial of Ahaz.
12At that time Berodach Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah; for he had heard that Hezekiah had been sick. 13Hezekiah listened to them, and showed them all the storehouse of his precious things, the silver, the gold, the spices, and the precious oil, and the house of his armor, and all that was found in his treasures. There was nothing in his house, or in all his dominion, that Hezekiah didn’t show them.
14Then Isaiah the prophet came to king Hezekiah, and said to him, “What did these men say? From where did they come to you?”
Hezekiah said, “They have come from a far country, even from Babylon.”
15He said, “What have they seen in your house?”
Hezekiah answered, “They have seen all that is in my house. There is nothing among my treasures that I have not shown them.”
16Isaiah said to Hezekiah, “Hear Yahweh’s word. 17‘Behold, the days come that all that is in your house, and that which your fathers have laid up in store to this day, will be carried to Babylon. Nothing will be left,’ says Yahweh. 18‘They will take away some of your sons who will issue from you, whom you will father; and they will be eunuchs in the palace of the king of Babylon.’ ”
19Then Hezekiah said to Isaiah, “Yahweh’s word which you have spoken is good.” He said moreover, “Isn’t it so, if peace and truth will be in my days?”
20Now the rest of the acts of Hezekiah, and all his might, and how he made the pool, and the conduit, and brought water into the city, aren’t they written in the book of the chronicles of the kings of Judah? 21Hezekiah slept with his fathers, and Manasseh his son reigned in his place.
Commentary
No commentary on this chapter yet.
What others are saying
5 commentators · 39 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
The historian, having shown us blaspheming Sennacherib destroyed in the midst of the prospects of life, here shows us praying Hezekiah delivered in the midst of the prospects of death - the days of the former shortened, of the latter prolonged. I. Here is…
Here is, I. An embassy sent to Hezekiah by the king of Babylon, to congratulate him on his recovery, Kg2 20:12. The kings of Babylon had hitherto been only deputies and tributaries to the kings of Assyria, and Nineveh was the royal city. We find Babylon…
John Gill12
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
In these days was Hezekiah sick unto death,.... Of this sickness of Hezekiah, the message of the prophet Isaiah to him, and his prayer upon it; see Gill on Isaiah 38:1; see Gill on Isaiah 38:2; see Gill on Isaiah 38:3.
And it came to pass, afore Isaiah was gone out into the middle court,.... Of the king's palace, which is called the other court within the porch, 1 Kings 7:8 so it is according to the marginal reading, which we follow; but the textual reading is, "the middle…
Turn again, and tell Hezekiah the captain of my people,.... The king of them, as the Targum: thus saith the Lord God of David thy father, I have heard thy prayer, I have seen thy tears; See Gill on Isaiah 38:5. behold, I will heal thee; instantly…
Adam Clarke13
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Set thine house in order - It appears from the text that he was smitten with such a disorder as must terminate in death, without the miraculous interposition of God: and he is now commanded to set his house in order, or to give charge concerning his house; to…
I beseech thee, O Lord - Hezekiah knew that, although the words of Isaiah were delivered to him in an absolute form, yet they were to be conditionally understood, else he could not have prayed to God to reverse a purpose which he knew to be irrevocable. Even…
Into the middle court - הצר hatstser, the court. This is the reading of the Masoretic Keri: העיר haair, "of the city," is the reading of the text, and of most MSS.; but the versions follow the Keri.
Keil & Delitzsch3
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Hezekiah's Illness and Recovery. - Compare the parallel account in Isa 38 with Hezekiah's psalm of thanksgiving for his recovery (Isa 38:9-20 of Isaiah). Kg2 20:1-2 "In those days was Hezekiah sick unto death." By the expression "in those days" the illness of…
The Babylonian embassy, and Hezekiah's imprudence (cf. Isa 39:1-8). - Kg2 20:12. "At that time Berodach Baladan, king of Babel, sent a letter and a present to Hezekiah, because he had heard that Hezekiah was sick." By ההיא בּעת the arrival of these…
Close of Hezekiah's reign. - On the basin (בּרכח) and the aqueduct constructed by him, see at Kg2 18:17.
Jamieson, Fausset & Brown9
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
he turned his face to the wall--not like Ahab (Kg1 21:4), in fretful discontent, but in order to secure a better opportunity for prayer.
remember now how I have walked before thee, &c.--The course of Hezekiah's thoughts was evidently directed to the promise made to David and his successors on the throne (Kg1 8:25). He had kept the conditions as faithfully as human infirmity admitted; and as he…
afore Isaiah was gone out into the middle court--of the royal castle.
World English Bible — Public domain