2 Kings
2 Kings 16
1In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham king of Judah began to reign. 2Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. He didn’t do that which was right in Yahweh his God’s eyes, like David his father. 3But he walked in the way of the kings of Israel, yes, and made his son to pass through the fire, according to the abominations of the nations whom Yahweh cast out from before the children of Israel. 4He sacrificed and burned incense in the high places, on the hills, and under every green tree. 5Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to wage war. They besieged Ahaz, but could not overcome him. 6At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath; and the Syrians came to Elath, and lived there, to this day. 7So Ahaz sent messengers to Tiglath Pileser king of Assyria, saying, “I am your servant and your son. Come up and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, who rise up against me.” 8Ahaz took the silver and gold that was found in Yahweh’s house, and in the treasures of the king’s house, and sent it for a present to the king of Assyria. 9The king of Assyria listened to him; and the king of Assyria went up against Damascus, and took it, and carried its people captive to Kir, and killed Rezin. 10King Ahaz went to Damascus to meet Tiglath Pileser king of Assyria, and saw the altar that was at Damascus; and king Ahaz sent to Urijah the priest a drawing of the altar and plans to build it. 11Urijah the priest built an altar. According to all that king Ahaz had sent from Damascus, so Urijah the priest made it for the coming of king Ahaz from Damascus. 12When the king had come from Damascus, the king saw the altar; and the king came near to the altar, and offered on it. 13He burned his burnt offering and his meal offering, poured his drink offering, and sprinkled the blood of his peace offerings on the altar. 14The bronze altar, which was before Yahweh, he brought from the front of the house, from between his altar and Yahweh’s house, and put it on the north side of his altar. 15King Ahaz commanded Urijah the priest, saying, “On the great altar burn the morning burnt offering, the evening meal offering, the king’s burnt offering, his meal offering, with the burnt offering of all the people of the land, their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar will be for me to inquire by.” 16Urijah the priest did so, according to all that king Ahaz commanded. 17King Ahaz cut off the panels of the bases, and removed the basin from off them, and took down the sea from off the bronze oxen that were under it, and put it on a pavement of stone. 18He removed the covered way for the Sabbath that they had built in the house, and the king’s entry outside to Yahweh’s house, because of the king of Assyria. 19Now the rest of the acts of Ahaz which he did, aren’t they written in the book of the chronicles of the kings of Judah? 20Ahaz slept with his fathers, and was buried with his fathers in David’s city, and Hezekiah his son reigned in his place.
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Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We have here a general character of the reign of Ahaz. Few and evil were his days - few, for he died at thirty-six - evil, for we are here told, 1. That he did not that which was right like David (Kg2 16:2), that is, he had none of that concern and affection…
Here is, 1. The attempt of his confederate neighbours, the kings of Syria and Israel, upon him. They thought to make themselves masters of Jerusalem, and to set a king of their own in it, Isa 7:6. In this they fell short, but the king of Syria recovered…
Though Ahaz had himself sacrificed in high places, on hills, and under every green tree (Kg2 16:4), yet God's altar had hitherto continued in its place and in use, and the king's burnt-offering and his meat-offering (Kg2 16:15) had been offered upon it by the…
John Gill20
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign. Jotham began to reign in the second of Pekah, and he reigned sixteen years, and therefore his last year would fall in the eighteenth of Pekah; but as his…
Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem,.... The same number of years his father did: and did not that which was right in the sight of the Lord God, like David his father; his more remote progenitor, nor even…
But he walked in the way of the kings of Israel..... Worshipping the calves as they did; which, as it was contrary to the religious sentiments in which he was educated, so against his political interest, which was the only, or at least the principal thing…
Adam Clarke10
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Twenty years old was Ahaz - Here is another considerable difficulty in the chronology. Ahaz was but twenty years old when he began to reign, and he died after he had reigned sixteen years; consequently his whole age amounted only to thirty-six years. But…
Made his son to pass through the fire - On this passage I beg leave to refer the reader to my notes on Lev 18:21; Lev 20:2, Lev 20:14, where the subject is considered at large.
But could not overcome him - It is likely that this was the time when Isaiah was sent to console Ahaz; (see Isa 7:1); and predicted the death both of Rezin and Pekah, his enemies.
Keil & Delitzsch9
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Kg2 16:1-2 On the time mentioned, "in the seventeenth year of Pekah Ahaz became king" see at Kg2 15:32. The datum "twenty years old" is a striking one, even if we compare with it Kg2 18:2. As Ahaz reigned only sixteen years, and at his death his son Hezekiah…
Of the war which the allied Syrians and Israelites waged upon Ahaz, only the principal fact is mentioned in Kg2 16:5, namely, that the enemy marched to Jerusalem to war, but were not able to make war upon the city, i.e., to conquer it; and in Kg2 16:6 we have…
In this distress Ahaz turned to Tiglath-pileser, without regarding either the word of Isaiah in Kg2 7:4., which promised salvation, or the prophet's warning against an alliance with Assyria, and by sending the gold and silver which were found in the treasures…
Jamieson, Fausset & Brown7
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
walked in the way of the kings of Israel--This is descriptive of the early part of his reign, when, like the kings of Israel, he patronized the symbolic worship of God by images but he gradually went farther into gross idolatry (Ch2 28:2). made his son to…
Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem--Notwithstanding their great efforts and military preparations, they failed to take it and, being disappointed, raised the siege and returned home (compare Isa 7:1).
Rezin . . . recovered Elath--which Azariah had got into his possession (Kg2 14:22). the Syrians came to Elath, and dwelt there unto this day--The Septuagint version has "the Edomites," which the most judicious commentators and travellers [ROBINSON] prefer.
World English Bible — Public domain