Deuteronomy
Deuteronomy 11
1Therefore you shall love Yahweh your God, and keep his instructions, his statutes, his ordinances, and his commandments, always. 2Know this day—for I don’t speak with your children who have not known, and who have not seen the chastisement of Yahweh your God, his greatness, his mighty hand, his outstretched arm, 3his signs, and his works, which he did in the middle of Egypt to Pharaoh the king of Egypt, and to all his land; 4and what he did to the army of Egypt, to their horses, and to their chariots; how he made the water of the Red Sea to overflow them as they pursued you, and how Yahweh has destroyed them to this day; 5and what he did to you in the wilderness until you came to this place; 6and what he did to Dathan and Abiram, the sons of Eliab, the son of Reuben—how the earth opened its mouth and swallowed them up, with their households, their tents, and every living thing that followed them, in the middle of all Israel; 7but your eyes have seen all of Yahweh’s great work which he did.
8Therefore you shall keep the entire commandment which I command you today, that you may be strong, and go in and possess the land that you go over to possess; 9and that you may prolong your days in the land which Yahweh swore to your fathers to give to them and to their offspring, a land flowing with milk and honey. 10For the land, where you go in to possess isn’t like the land of Egypt that you came out of, where you sowed your seed and watered it with your foot, as a garden of herbs; 11but the land that you go over to possess is a land of hills and valleys which drinks water from the rain of the sky, 12a land which Yahweh your God cares for. Yahweh your God’s eyes are always on it, from the beginning of the year even to the end of the year. 13It shall happen, if you shall listen diligently to my commandments which I command you today, to love Yahweh your God, and to serve him with all your heart and with all your soul, 14that I will give the rain for your land in its season, the early rain and the latter rain, that you may gather in your grain, your new wine, and your oil. 15I will give grass in your fields for your livestock, and you shall eat and be full. 16Be careful, lest your heart be deceived, and you turn away to serve other gods and worship them; 17and Yahweh’s anger be kindled against you, and he shut up the sky so that there is no rain, and the land doesn’t yield its fruit; and you perish quickly from off the good land which Yahweh gives you. 18Therefore you shall lay up these words of mine in your heart and in your soul. You shall bind them for a sign on your hand, and they shall be for frontlets between your eyes. 19You shall teach them to your children, talking of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. 20You shall write them on the door posts of your house and on your gates; 21that your days and your children’s days may be multiplied in the land which Yahweh swore to your fathers to give them, as the days of the heavens above the earth. 22For if you shall diligently keep all these commandments which I command you—to do them, to love Yahweh your God, to walk in all his ways, and to cling to him— 23then Yahweh will drive out all these nations from before you, and you shall dispossess nations greater and mightier than yourselves. 24Every place on which the sole of your foot treads shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even to the western sea shall be your border. 25No man will be able to stand before you. Yahweh your God will lay the fear of you and the dread of you on all the land that you tread on, as he has spoken to you. 26Behold, I set before you today a blessing and a curse: 27the blessing, if you listen to the commandments of Yahweh your God, which I command you today; 28and the curse, if you do not listen to the commandments of Yahweh your God, but turn away out of the way which I command you today, to go after other gods which you have not known. 29It shall happen, when Yahweh your God brings you into the land that you go to possess, that you shall set the blessing on Mount Gerizim, and the curse on Mount Ebal. 30Aren’t they beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites who dwell in the Arabah near Gilgal, beside the oaks of Moreh? 31For you are to pass over the Jordan to go in to possess the land which Yahweh your God gives you, and you shall possess it and dwell in it. 32You shall observe to do all the statutes and the ordinances which I set before you today.
Commentary
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What others are saying
4 commentators · 46 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Because God has made thee as the stars of heaven for multitude (so the preceding chapter concludes), therefore thou shalt love the Lord thy God (so this begins). Those whom God has built up into families, whose beginning was small, but whose latter end…
Still Moses urges the same subject, as loth to conclude till he had gained his point. "If thou wilt enter into life, if thou wilt enter into Canaan, a type of that life, and find it a good land indeed to thee, keep the commandments: Keep all the commandments…
Here, I. Moses repeats the directions he had given for the guidance and assistance of the people in their obedience, and for the keeping up of religion among them (Deu 11:18-20), which is much to the same purport with what we had before, Deu 6:6, etc. Let us…
John Gill30
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Therefore thou shalt love the Lord thy God,.... Because he is so great and glorious in himself, and because he had done such great and good things for them, the Israelites, particularly in the multiplication of them, the last thing mentioned: and keep his…
And know you this day,.... Take notice of, and diligently attend unto, what is now about to be delivered: for I speak not unto your children which have not known, and which have not seen, the chastisement of the Lord your God; who have no knowledge and…
And his miracles, and his acts, which he did in the midst of Egypt,.... The miraculous works done there, the ten plagues inflicted on the Egyptians for refusing to let Israel go: unto Pharaoh king, of Egypt, and unto all his land; for those plagues not only…
Keil & Delitzsch4
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
To awaken this love they were now to know, i.e., to ponder and lay to heart, the discipline of the Lord their God. The words from "for (I speak) not" to "have not seen" are a parenthetical clause, by which Moses would impress his words most strongly upon the…
And this knowledge was to impel them to keep the law, that they might be strong, i.e., spiritually strong (Deu 1:38), and not only go into the promised land, but also live long therein (cf. Deu 4:26; Deu 6:3). - In Deu 11:10-12 Moses adduces a fresh motive…
It was a land which Jehovah inquired after, i.e., for which He cared (דּרשׁ, as in Pro 31:13; Job 3:4); His eyes were always directed towards it from the beginning of the year to the end; a land, therefore, which was dependent upon God, and in this dependence…
Jamieson, Fausset & Brown8
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
I speak not with your children which have not known . . . But your eyes have seen all the great acts of the Lord which he did--Moses is here giving a brief summary of the marvels and miracles of awful judgment which God had wrought in effecting their release…
For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out--The physical features of Palestine present a striking contrast to those of the land of bondage. A widely extending plain forms the cultivated portion of…
A land which the Lord thy God careth for--that is, watering it, as it were, with His own hands, without human aid or mechanical means.
World English Bible — Public domain