Deuteronomy
Deuteronomy 9
1Hear, Israel! You are to pass over the Jordan today, to go in to dispossess nations greater and mightier than yourself, cities great and fortified up to the sky, 2a people great and tall, the sons of the Anakim, whom you know, and of whom you have heard say, “Who can stand before the sons of Anak?” 3Know therefore today that Yahweh your God is he who goes over before you as a devouring fire. He will destroy them and he will bring them down before you. So you shall drive them out and make them perish quickly, as Yahweh has spoken to you.
4Don’t say in your heart, after Yahweh your God has thrust them out from before you, “For my righteousness Yahweh has brought me in to possess this land;” because Yahweh drives them out before you because of the wickedness of these nations. 5Not for your righteousness or for the uprightness of your heart do you go in to possess their land; but for the wickedness of these nations Yahweh your God does drive them out from before you, and that he may establish the word which Yahweh swore to your fathers, to Abraham, to Isaac, and to Jacob. 6Know therefore that Yahweh your God doesn’t give you this good land to possess for your righteousness, for you are a stiff-necked people. 7Remember, and don’t forget, how you provoked Yahweh your God to wrath in the wilderness. From the day that you left the land of Egypt until you came to this place, you have been rebellious against Yahweh. 8Also in Horeb you provoked Yahweh to wrath, and Yahweh was angry with you to destroy you. 9When I had gone up onto the mountain to receive the stone tablets, even the tablets of the covenant which Yahweh made with you, then I stayed on the mountain forty days and forty nights. I neither ate bread nor drank water. 10Yahweh delivered to me the two stone tablets written with God’s finger. On them were all the words which Yahweh spoke with you on the mountain out of the middle of the fire in the day of the assembly.
11It came to pass at the end of forty days and forty nights that Yahweh gave me the two stone tablets, even the tablets of the covenant. 12Yahweh said to me, “Arise, get down quickly from here; for your people whom you have brought out of Egypt have corrupted themselves. They have quickly turned away from the way which I commanded them. They have made a molten image for themselves!”
13Furthermore Yahweh spoke to me, saying, “I have seen this people, and behold, it is a stiff-necked people. 14Leave me alone, that I may destroy them, and blot out their name from under the sky; and I will make of you a nation mightier and greater than they.”
15So I turned and came down from the mountain, and the mountain was burning with fire. The two tablets of the covenant were in my two hands. 16I looked, and behold, you had sinned against Yahweh your God. You had made yourselves a molded calf. You had quickly turned away from the way which Yahweh had commanded you. 17I took hold of the two tablets, and threw them out of my two hands, and broke them before your eyes. 18I fell down before Yahweh, as at the first, forty days and forty nights. I neither ate bread nor drank water, because of all your sin which you sinned, in doing that which was evil in Yahweh’s sight, to provoke him to anger. 19For I was afraid of the anger and hot displeasure with which Yahweh was angry against you to destroy you. But Yahweh listened to me that time also. 20Yahweh was angry enough with Aaron to destroy him. I prayed for Aaron also at the same time. 21I took your sin, the calf which you had made, and burned it with fire, and crushed it, grinding it very small, until it was as fine as dust. I threw its dust into the brook that descended out of the mountain. 22At Taberah, at Massah, and at Kibroth Hattaavah you provoked Yahweh to wrath. 23When Yahweh sent you from Kadesh Barnea, saying, “Go up and possess the land which I have given you,” you rebelled against the commandment of Yahweh your God, and you didn’t believe him or listen to his voice. 24You have been rebellious against Yahweh from the day that I knew you. 25So I fell down before Yahweh the forty days and forty nights that I fell down, because Yahweh had said he would destroy you. 26I prayed to Yahweh, and said, “Lord Yahweh, don’t destroy your people and your inheritance that you have redeemed through your greatness, that you have brought out of Egypt with a mighty hand. 27Remember your servants, Abraham, Isaac, and Jacob. Don’t look at the stubbornness of this people, nor at their wickedness, nor at their sin, 28lest the land you brought us out from say, ‘Because Yahweh was not able to bring them into the land which he promised to them, and because he hated them, he has brought them out to kill them in the wilderness.’ 29Yet they are your people and your inheritance, which you brought out by your great power and by your outstretched arm.”
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What others are saying
4 commentators · 43 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
The call to attention (Deu 9:1), Hear, O Israel, intimates that this was a new discourse, delivered at some distance of time after the former, probably the next sabbath day. I. Moses represents to the people the formidable strength of the enemies which they…
That they might have no pretence to think that God brought them to Canaan for their righteousness, Moses here shows them what a miracle of mercy it was that they had not long ere this been destroyed in the wilderness: "Remember, and forget not, how thou…
John Gill29
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Hear, O Israel,.... A pause being made after the delivery of the preceding discourse; or perhaps what follows might be delivered at another time, at some little distance; and which being of moment and importance to the glory of God, and that Israel might have…
A people great and tall,.... Of a large bulky size, and of an high stature, so that the spies seemed to be as grasshoppers to them, Numbers 13:33, the children of the Anakims, whom thou knowest; by report, having had an account of them by the spies, who…
Understand therefore this day,.... Or be it known to you for your encouragement, and believe it: that the Lord thy God is he which goeth over before thee as a consuming fire: did not only go before them over the river Jordan, in a pillar of cloud and fire, to…
Keil & Delitzsch3
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Deu 9:1-3 Warning against a conceit of righteousness, with the occasion for the warning. As the Israelites were now about to cross over the Jordan ("this day," to indicate that the time was close at hand), to take possession of nations that were superior to…
He reminded the people how they had provoked the Lord in the desert, and had shown themselves rebellious against God, from the day of their departure from Egypt till their arrival in the steppes of Moab. את־אשׁר, for אשׁר, is the object to תּשׁכּח (Ewald…
After vindicating in this way the thought expressed in Deu 9:7, by enumerating the principal rebellions of the people against their God, Moses returns in Deu 9:25. to the apostasy at Sinai, for the purpose of showing still further how Israel had no…
Jamieson, Fausset & Brown9
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Speak not thou in thine heart, . . . saying, For my righteousness the Lord hath brought me in to possess this land--Moses takes special care to guard his countrymen against the vanity of supposing that their own merits had procured them the distinguished…
Remember, and forget not, how thou provokedst the Lord--To dislodge from their minds any presumptuous idea of their own righteousness, Moses rehearses their acts of disobedience and rebellion committed so frequently, and in circumstances of the most awful and…
Also in Horeb--rather, "even in Horeb," where it might have been expected they would have acted otherwise.
World English Bible — Public domain