Deuteronomy
Deuteronomy 31
1Moses went and spoke these words to all Israel. 2He said to them, “I am one hundred twenty years old today. I can no more go out and come in. Yahweh has said to me, ‘You shall not go over this Jordan.’ 3Yahweh your God himself will go over before you. He will destroy these nations from before you, and you shall dispossess them. Joshua will go over before you, as Yahweh has spoken. 4Yahweh will do to them as he did to Sihon and to Og, the kings of the Amorites, and to their land, when he destroyed them. 5Yahweh will deliver them up before you, and you shall do to them according to all the commandment which I have commanded you. 6Be strong and courageous. Don’t be afraid or scared of them; for Yahweh your God himself is who goes with you. He will not fail you nor forsake you.”
7Moses called to Joshua, and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land which Yahweh has sworn to their fathers to give them; and you shall cause them to inherit it. 8Yahweh himself is who goes before you. He will be with you. He will not fail you nor forsake you. Don’t be afraid. Don’t be discouraged.”
9Moses wrote this law and delivered it to the priests the sons of Levi, who bore the ark of Yahweh’s covenant, and to all the elders of Israel. 10Moses commanded them, saying, “At the end of every seven years, in the set time of the year of release, in the feast of booths, 11when all Israel has come to appear before Yahweh your God in the place which he will choose, you shall read this law before all Israel in their hearing. 12Assemble the people, the men and the women and the little ones, and the foreigners who are within your gates, that they may hear, learn, fear Yahweh your God, and observe to do all the words of this law, 13and that their children, who have not known, may hear and learn to fear Yahweh your God, as long as you live in the land where you go over the Jordan to possess it.”
14Yahweh said to Moses, “Behold, your days approach that you must die. Call Joshua, and present yourselves in the Tent of Meeting, that I may commission him.”
Moses and Joshua went, and presented themselves in the Tent of Meeting.
15Yahweh appeared in the Tent in a pillar of cloud, and the pillar of cloud stood over the Tent’s door. 16Yahweh said to Moses, “Behold, you shall sleep with your fathers. This people will rise up and play the prostitute after the strange gods of the land where they go to be among them, and will forsake me and break my covenant which I have made with them. 17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come on them; so that they will say in that day, ‘Haven’t these evils come on us because our God is not among us?’ 18I will surely hide my face in that day for all the evil which they have done, in that they have turned to other gods.
19“Now therefore write this song for yourselves, and teach it to the children of Israel. Put it in their mouths, that this song may be a witness for me against the children of Israel. 20For when I have brought them into the land which I swore to their fathers, flowing with milk and honey, and they have eaten and filled themselves, and grown fat, then they will turn to other gods, and serve them, and despise me, and break my covenant. 21It will happen, when many evils and troubles have come on them, that this song will testify before them as a witness; for it will not be forgotten out of the mouths of their descendants; for I know their ways and what they are doing today, before I have brought them into the land which I promised them.”
22So Moses wrote this song the same day, and taught it to the children of Israel.
23He commissioned Joshua the son of Nun, and said, “Be strong and courageous; for you shall bring the children of Israel into the land which I swore to them. I will be with you.”
24When Moses had finished writing the words of this law in a book, until they were finished, 25Moses commanded the Levites, who bore the ark of Yahweh’s covenant, saying, 26“Take this book of the law, and put it by the side of the ark of Yahweh your God’s covenant, that it may be there for a witness against you. 27For I know your rebellion and your stiff neck. Behold, while I am yet alive with you today, you have been rebellious against Yahweh. How much more after my death? 28Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them. 29For I know that after my death you will utterly corrupt yourselves, and turn away from the way which I have commanded you; and evil will happen to you in the latter days, because you will do that which is evil in Yahweh’s sight, to provoke him to anger through the work of your hands.”
30Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished.
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What others are saying
4 commentators · 48 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Loth to part (we say) bids oft farewell. Moses does so to the children of Israel: not because he was loth to go to God, but because he was loth to leave them, fearing that when he had left them they would leave God. He had finished what he had to say to them…
The law was given by Moses; so it is said, Joh 1:17. He was not only entrusted to deliver it to that generation, but to transmit it to the generations to come; and here it appears that he was faithful to that trust. I. Moses wrote this law, Deu 31:9. The…
Here, I. Moses and Joshua are summoned to attend the divine majesty at the door of the tabernacle, Deu 31:14. Moses is told again that he must shortly die; even those that are most ready and willing to die have need to be often reminded of the approach of…
John Gill30
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And Moses went and spake these words unto all Israel. The following words, even to the whole body of the people summoned together on this occasion. It seems that after Moses had made the covenant with them he was directed to, he dismissed the people to their…
And he said unto them, I am an hundred and twenty years old this day,.... Whether the meaning is, that that day precisely was his birthday, is a question; it may be the sense is only this, that he was now arrived to such an age; though Jarchi takes it in the…
The Lord thy God, he will go over before thee,.... This he said to encourage the people of Israel; that though he should die, and not go over with them, their ever living and true God, the great Jehovah, the Lord of hosts, he would go before them, and fight…
Keil & Delitzsch6
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Deu 31:1-13 describe how Moses promised the help of the Lord in the conquest of the land, both to the people generally, and also to Joshua, their leader into Canaan (Deu 31:2-8), and commanded the priests to keep the book of the law, and read it publicly…
After handing over the office to Joshua, and the law to the priests and elders, Moses was called by the Lord to come to the tabernacle with Joshua, to command him (צוּה), i.e., to appoint him, confirm him in his office. To this end the Lord appeared in the…
"And now," sc., because what was announced in Deu 31:16-18 would take place, "write you this song." "This" refers to the song which follows in ch. 32. Moses and Joshua were to write the song, because they were both of them to strive to prevent the apostasy of…
Jamieson, Fausset & Brown8
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
also the Lord hath said--should be "for the Lord hath said" thou shalt not go over this Jordan. While taking a solemn leave of the people, Moses exhorted them not to be intimidated by the menacing opposition of enemies; to take encouragement from the…
HE DELIVERS THE LAW TO THE PRIESTS, TO READ IT EVERY SEVENTH YEAR TO THE PEOPLE. (Deu 31:9-13) And Moses wrote this law, and delivered it unto the priests--The law thus committed to writing was either the whole book of Deuteronomy, or the important part of it…
At the end of every seven years, . . . thou shalt read this law--At the return of the sabbatic year and during the feast of tabernacles, the law was to be publicly read. This order of Moses was a future and prospective arrangement; for the observance of the…
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