Deuteronomy
Deuteronomy 1
1These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah opposite Suf, between Paran, Tophel, Laban, Hazeroth, and Dizahab. 2It is eleven days’ journey from Horeb by the way of Mount Seir to Kadesh Barnea. 3In the fortieth year, in the eleventh month, on the first day of the month, Moses spoke to the children of Israel according to all that Yahweh had given him in commandment to them, 4after he had struck Sihon the king of the Amorites who lived in Heshbon, and Og the king of Bashan who lived in Ashtaroth, at Edrei. 5Beyond the Jordan, in the land of Moab, Moses began to declare this law, saying, 6“Yahweh our God spoke to us in Horeb, saying, ‘You have lived long enough at this mountain. 7Turn, and take your journey, and go to the hill country of the Amorites and to all the places near there: in the Arabah, in the hill country, in the lowland, in the South, by the seashore, in the land of the Canaanites, and in Lebanon as far as the great river, the river Euphrates. 8Behold, I have set the land before you. Go in and possess the land which Yahweh swore to your fathers—to Abraham, to Isaac, and to Jacob—to give to them and to their offspring after them.’ ”
9I spoke to you at that time, saying, “I am not able to bear you myself alone. 10Yahweh your God has multiplied you, and behold, you are today as the stars of the sky for multitude. 11Yahweh, the God of your fathers, make you a thousand times as many as you are and bless you, as he has promised you! 12How can I myself alone bear your problems, your burdens, and your strife? 13Take wise men of understanding who are respected among your tribes, and I will make them heads over you.”
14You answered me, and said, “The thing which you have spoken is good to do.” 15So I took the heads of your tribes, wise and respected men, and made them heads over you, captains of thousands, captains of hundreds, captains of fifties, captains of tens, and officers, according to your tribes. 16I commanded your judges at that time, saying, “Hear cases between your brothers and judge righteously between a man and his brother, and the foreigner who is living with him. 17You shall not show partiality in judgment; you shall hear the small and the great alike. You shall not be afraid of the face of man, for the judgment is God’s. The case that is too hard for you, you shall bring to me, and I will hear it.” 18I commanded you at that time all the things which you should do. 19We traveled from Horeb and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as Yahweh our God commanded us; and we came to Kadesh Barnea. 20I said to you, “You have come to the hill country of the Amorites, which Yahweh our God gives to us. 21Behold, Yahweh your God has set the land before you. Go up, take possession, as Yahweh the God of your fathers has spoken to you. Don’t be afraid, neither be dismayed.”
22You came near to me, everyone of you, and said, “Let’s send men before us, that they may search the land for us, and bring back to us word of the way by which we must go up, and the cities to which we shall come.”
23The thing pleased me well. I took twelve of your men, one man for every tribe. 24They turned and went up into the hill country, and came to the valley of Eshcol, and spied it out. 25They took some of the fruit of the land in their hands and brought it down to us, and brought us word again, and said, “It is a good land which Yahweh our God gives to us.”
26Yet you wouldn’t go up, but rebelled against the commandment of Yahweh your God. 27You murmured in your tents, and said, “Because Yahweh hated us, he has brought us out of the land of Egypt, to deliver us into the hand of the Amorites to destroy us. 28Where are we going up? Our brothers have made our heart melt, saying, ‘The people are greater and taller than we. The cities are great and fortified up to the sky. Moreover we have seen the sons of the Anakim there!’ ”
29Then I said to you, “Don’t be terrified. Don’t be afraid of them. 30Yahweh your God, who goes before you, he will fight for you, according to all that he did for you in Egypt before your eyes, 31and in the wilderness where you have seen how that Yahweh your God carried you, as a man carries his son, in all the way that you went, until you came to this place.”
32Yet in this thing you didn’t believe Yahweh your God, 33who went before you on the way, to seek out a place for you to pitch your tents in: in fire by night, to show you by what way you should go, and in the cloud by day. 34Yahweh heard the voice of your words and was angry, and swore, saying, 35“Surely not one of these men of this evil generation shall see the good land which I swore to give to your fathers, 36except Caleb the son of Jephunneh. He shall see it. I will give the land that he has trodden on to him and to his children, because he has wholly followed Yahweh.”
37Also Yahweh was angry with me for your sakes, saying, “You also shall not go in there. 38Joshua the son of Nun, who stands before you, shall go in there. Encourage him, for he shall cause Israel to inherit it. 39Moreover your little ones, whom you said would be captured or killed, your children, who today have no knowledge of good or evil, shall go in there. I will give it to them, and they shall possess it. 40But as for you, turn, and take your journey into the wilderness by the way to the Red Sea.”
41Then you answered and said to me, “We have sinned against Yahweh. We will go up and fight, according to all that Yahweh our God commanded us.” Every man of you put on his weapons of war, and presumed to go up into the hill country.
42Yahweh said to me, “Tell them, ‘Don’t go up and don’t fight; for I am not among you, lest you be struck before your enemies.’ ”
43So I spoke to you, and you didn’t listen; but you rebelled against the commandment of Yahweh, and were presumptuous, and went up into the hill country. 44The Amorites, who lived in that hill country, came out against you and chased you as bees do, and beat you down in Seir, even to Hormah. 45You returned and wept before Yahweh; but Yahweh didn’t listen to your voice, nor turn his ear to you. 46So you stayed in Kadesh many days, according to the days that you remained.
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What others are saying
4 commentators · 69 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We have here, I. The date of this sermon which Moses preached to the people of Israel. A great auditory, no question, he had, as many as could crowd within hearing, and particularly all the elders and officers, the representatives of the people; and…
Moses here reminds them of the happy constitution of their government, which was such as might make them all safe and easy if it was not their own fault. When good laws were given them good men were entrusted with the execution of them, which, as it was an…
Moses here makes a large rehearsal of the fatal turn which was given to their affairs by their own sins, and God's wrath, when, from the very borders of Canaan, the honour of conquering it, and the pleasure of possessing it, the whole generation was hurried…
John Gill46
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
These be the words which Moses spake unto all Israel,.... Not what are related in the latter part of the preceding book, but what follow in this; and which were spoken by him, not to the whole body of the people gathered together to hear him, which they could…
There are eleven days' journey from Horeb, by the way of Mount Seir, to Kadeshbarnea. Not that the Israelites came thither in eleven days from Horeb, for they stayed by the way at Kibrothhattaavah, a whole month at least, and seven days at Hazeroth; but the…
And it came to pass in the fortieth year,.... That is, of the coming of the children of Israel out of Egypt: in the eleventh month; the month Shebet, as the Targum of Jonathan, which answers to part of January and part of February: in the first day of the…
Keil & Delitzsch3
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Deu 1:1-4 contain the heading to the whole book; and to this the introduction to the first address is appended in Deu 1:5. By the expression, "These be the words," etc., Deuteronomy is attached to the previous books; the word "these," which refers to the…
Moses commenced with the summons issued by the Lord to Israel at Horeb, to rise and go to Canaan. Deu 1:6 As the epithet applied to God, "Jehovah our God," presupposes the reception of Israel into covenant with Jehovah, which took place at Sinai, so the…
Everything had been done on the part of God and Moses to bring Israel speedily and safely to Canaan. The reason for their being compelled to remain in the desert for forty years was to be found exclusively in their resistance to the commandments of God. The…
Jamieson, Fausset & Brown17
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
There are eleven days' journey from Horeb--Distances are computed in the East still by the hours or days occupiesd by the journey. A day's journey on foot is about twenty miles--on camels, at the rate of three miles an hour, thirty miles--and by caravans…
in the fortieth year . . . Moses spake unto the children of Israel, &c.--This impressive discourse, in which Moses reviewed all that God had done for His people, was delivered about a month before his death, and after peace and tranquillity had been restored…
Ashtaroth--the royal residence of Og, so called from Astarte ("the moon"), the tutelary goddess of the Syrians. Og was slain at Edrei--now Edhra, the ruins of which are fourteen miles in circumference [BURCKHARDT]; its general breadth is about two leagues.
World English Bible — Public domain