Deuteronomy
Deuteronomy 7
1When Yahweh your God brings you into the land where you go to possess it, and casts out many nations before you—the Hittite, the Girgashite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite—seven nations greater and mightier than you; 2and when Yahweh your God delivers them up before you, and you strike them, then you shall utterly destroy them. You shall make no covenant with them, nor show mercy to them. 3You shall not make marriages with them. You shall not give your daughter to his son, nor shall you take his daughter for your son. 4For that would turn away your sons from following me, that they may serve other gods. So Yahweh’s anger would be kindled against you, and he would destroy you quickly. 5But you shall deal with them like this: you shall break down their altars, dash their pillars in pieces, cut down their Asherah poles, and burn their engraved images with fire. 6For you are a holy people to Yahweh your God. Yahweh your God has chosen you to be a people for his own possession, above all peoples who are on the face of the earth. 7Yahweh didn’t set his love on you nor choose you, because you were more in number than any people; for you were the fewest of all peoples; 8but because Yahweh loves you, and because he desires to keep the oath which he swore to your fathers, Yahweh has brought you out with a mighty hand and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt. 9Know therefore that Yahweh your God himself is God, the faithful God, who keeps covenant and loving kindness with them who love him and keep his commandments to a thousand generations, 10and repays those who hate him to their face, to destroy them. He will not be slack to him who hates him. He will repay him to his face. 11You shall therefore keep the commandments, the statutes, and the ordinances which I command you today, to do them. 12It shall happen, because you listen to these ordinances and keep and do them, that Yahweh your God will keep with you the covenant and the loving kindness which he swore to your fathers. 13He will love you, bless you, and multiply you. He will also bless the fruit of your body and the fruit of your ground, your grain and your new wine and your oil, the increase of your livestock and the young of your flock, in the land which he swore to your fathers to give you. 14You will be blessed above all peoples. There won’t be male or female barren among you, or among your livestock. 15Yahweh will take away from you all sickness; and he will put none of the evil diseases of Egypt, which you know, on you, but will lay them on all those who hate you. 16You shall consume all the peoples whom Yahweh your God shall deliver to you. Your eye shall not pity them. You shall not serve their gods; for that would be a snare to you. 17If you shall say in your heart, “These nations are more than I; how can I dispossess them?” 18you shall not be afraid of them. You shall remember well what Yahweh your God did to Pharaoh and to all Egypt: 19the great trials which your eyes saw, the signs, the wonders, the mighty hand, and the outstretched arm, by which Yahweh your God brought you out. So shall Yahweh your God do to all the peoples of whom you are afraid. 20Moreover Yahweh your God will send the hornet among them, until those who are left, and hide themselves, perish from before you. 21You shall not be scared of them; for Yahweh your God is among you, a great and awesome God. 22Yahweh your God will cast out those nations before you little by little. You may not consume them at once, lest the animals of the field increase on you. 23But Yahweh your God will deliver them up before you, and will confuse them with a great confusion, until they are destroyed. 24He will deliver their kings into your hand, and you shall make their name perish from under the sky. No one will be able to stand before you until you have destroyed them. 25You shall burn the engraved images of their gods with fire. You shall not covet the silver or the gold that is on them, nor take it for yourself, lest you be snared in it; for it is an abomination to Yahweh your God. 26You shall not bring an abomination into your house and become a devoted thing like it. You shall utterly detest it. You shall utterly abhor it; for it is a devoted thing.
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4 commentators · 40 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here is, I. A very strict caution against all friendship and fellowship with idols and idolaters. Those that are taken into communion with God must have no communication with the unfruitful works of darkness. These things they are charged about for the…
Here, I. The caution against idolatry is repeated, and against communion with idolaters: "Thou shalt consume the people, and not serve their gods." Deu 7:16. We are in danger of having fellowship with the works of darkness if we take pleasure in fellowship…
John Gill26
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
When the Lord thy God shall bring thee into the land whither thou goest to possess it,.... The land of Canaan they were just now going into to take possession of; their introduction into which is here, as in many other places, ascribed not to themselves, or…
And when the Lord thy God shall deliver them before thee,.... Into their hands: thou shalt smite them, and utterly destroy them; men, women, and children; which was ordered not merely to make way and room for the people of Israel to inherit their land, but as…
Neither shalt thou make marriages with them,.... Unless they became proselytes, as Rahab, who was married by Salmon, and so those of other nations, as Ruth the Moabitess, and so any captive taken in war; otherwise it was not lawful, bad consequences have…
Keil & Delitzsch5
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The Israelites were rather to destroy the altars and idols of the Canaanites, according to the command in Exo 34:13; Exo 23:24.
They were bound to do this by virtue of their election as a holy nation, the nation of possession, which Jehovah had singled out from all other nations, and brought out of the bondage of Egypt, not because of its greatness, but from love to them, and for the…
By this was Israel to know that Jehovah their God was the true God, the faithful God, who keeps His covenant, showing mercy to those who love Him, even to the thousandth generation, but repaying those who hate Him to the face. This development of the nature…
Jamieson, Fausset & Brown7
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them--This relentless doom of extermination which God denounced against those tribes of Canaan cannot be reconciled with the attributes of the divine character, except on the…
thus shall ye deal with them; ye shall destroy their altars, &c.--The removal of the temples, altars, and everything that had been enlisted in the service, or might tend to perpetuate the remembrance, of Canaanite idolatry, was likewise highly expedient for…
For thou art an holy people unto the Lord thy God--that is, set apart to the service of God, or chosen to execute the important purposes of His providence. Their selection to this high destiny was neither on account of their numerical amount (for, till after…
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