Judges
Judges 10
1After Abimelech, Tola the son of Puah, the son of Dodo, a man of Issachar, arose to save Israel. He lived in Shamir in the hill country of Ephraim. 2He judged Israel twenty-three years, and died, and was buried in Shamir.
3After him Jair, the Gileadite, arose. He judged Israel twenty-two years. 4He had thirty sons who rode on thirty donkey colts. They had thirty cities, which are called Havvoth Jair to this day, which are in the land of Gilead. 5Jair died, and was buried in Kamon.
6The children of Israel again did that which was evil in Yahweh’s sight, and served the Baals, the Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the children of Ammon, and the gods of the Philistines. They abandoned Yahweh, and didn’t serve him. 7Yahweh’s anger burned against Israel, and he sold them into the hand of the Philistines and into the hand of the children of Ammon. 8They troubled and oppressed the children of Israel that year. For eighteen years they oppressed all the children of Israel that were beyond the Jordan in the land of the Amorites, which is in Gilead. 9The children of Ammon passed over the Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim, so that Israel was very distressed. 10The children of Israel cried to Yahweh, saying, “We have sinned against you, even because we have forsaken our God, and have served the Baals.”
11Yahweh said to the children of Israel, “Didn’t I save you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines? 12The Sidonians also, and the Amalekites, and the Maonites, oppressed you; and you cried to me, and I saved you out of their hand. 13Yet you have forsaken me and served other gods. Therefore I will save you no more. 14Go and cry to the gods which you have chosen. Let them save you in the time of your distress!”
15The children of Israel said to Yahweh, “We have sinned! Do to us whatever seems good to you; only deliver us, please, today.” 16They put away the foreign gods from among them and served Yahweh; and his soul was grieved for the misery of Israel.
17Then the children of Ammon were gathered together and encamped in Gilead. The children of Israel assembled themselves together and encamped in Mizpah. 18The people, the princes of Gilead, said to one another, “Who is the man who will begin to fight against the children of Ammon? He shall be head over all the inhabitants of Gilead.”
Commentary
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What others are saying
4 commentators · 32 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Quiet and peaceable reigns, though the best to live in, are the worst to write of, as yielding least variety of matter for the historian to entertain his reader with; such were the reigns of these two judges, Tola and Jair, who make but a small figure and…
While those two judges, Tola and Jair, presided in the affairs of Israel, things went well, but afterwards, I. Israel returned to their idolatry, that sin which did most easily beset them (Jdg 10:6): They did evil again in the sight of the Lord, from whom…
Here is, I. A humble confession which Israel make to God in their distress, Jdg 10:10. Now they own themselves guilty, like a malefactor upon the rack, and promise reformation, like a child under the rod. They not only complain of the distress, but…
John Gill18
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And after Abimelech there arose to defend Israel,.... To save, deliver, and protect Israel; which does not necessarily imply that Abimelech did; for he was no judge of God's raising up, or the people's choosing, but usurped a kingly power over them; and was…
And he judged Israel twenty three years, and died,.... He did not take upon him to be king, as Abimelech did, but acted as a judge, in which office he continued twenty three years, and faithfully discharged it, and died in honour: and was buried in Shamir…
And after him arose Jair, a Gileadite,.... Who was of the half tribe of Manasseh, on the other side Jordan, which inhabited the land of Gilead, and who is the first of the judges that was on that side Jordan; it pleased God, before the government was settled…
Keil & Delitzsch2
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Of these two judges no particular deeds are mentioned, no doubt because they performed none. Jdg 10:1-2 Tola arose after Abimelech's death to deliver Israel, and judged Israel twenty-three years until his death, though certainly not all the Israelites of the…
The third stage in the period of the judges, which extended from the death of Jair to the rise of Samuel as a prophet, was a time of deep humiliation for Israel, since the Lord gave up His people into the hands of two hostile nations at the same time, on…
Jamieson, Fausset & Brown9
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Jair, a Gileadite--This judge was a different person from the conqueror of that northeastern territory, and founder of Havoth-jair, or "Jair's villages" (Num 32:41; Deu 3:14; Jos 13:3; Ch1 2:22).
he had thirty sons that rode on thirty ass colts--This is a characteristic trait of Eastern manners in those early times; and the grant of a village to each of his thirty sons was a striking proof of his extensive possessions. His having thirty sons is no…
ISRAEL OPPRESSED BY THE PHILISTINES AND AMMONITES. (Jdg 10:6-9) the children of Israel did evil again in the sight of the Lord--This apostasy seems to have exceeded every former one in the grossness and universality of the idolatry practised.
World English Bible — Public domain