Judges
Judges 1
1After the death of Joshua, the children of Israel asked of Yahweh, saying, “Who should go up for us first against the Canaanites, to fight against them?”
2Yahweh said, “Judah shall go up. Behold, I have delivered the land into his hand.”
3Judah said to Simeon his brother, “Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with you into your lot.” So Simeon went with him. 4Judah went up, and Yahweh delivered the Canaanites and the Perizzites into their hand. They struck ten thousand men in Bezek. 5They found Adoni-Bezek in Bezek, and they fought against him. They struck the Canaanites and the Perizzites. 6But Adoni-Bezek fled. They pursued him, caught him, and cut off his thumbs and his big toes. 7Adoni-Bezek said, “Seventy kings, having their thumbs and their big toes cut off, scavenged under my table. As I have done, so God has done to me.” They brought him to Jerusalem, and he died there. 8The children of Judah fought against Jerusalem, took it, struck it with the edge of the sword, and set the city on fire.
9After that, the children of Judah went down to fight against the Canaanites who lived in the hill country, and in the South, and in the lowland. 10Judah went against the Canaanites who lived in Hebron. (The name of Hebron before that was Kiriath Arba.) They struck Sheshai, Ahiman, and Talmai.
11From there he went against the inhabitants of Debir. (The name of Debir before that was Kiriath Sepher.) 12Caleb said, “I will give Achsah my daughter as wife to the man who strikes Kiriath Sepher, and takes it.” 13Othniel the son of Kenaz, Caleb’s younger brother, took it, so he gave him Achsah his daughter as his wife.
14When she came, she got him to ask her father for a field. She got off her donkey; and Caleb said to her, “What would you like?”
15She said to him, “Give me a blessing; because you have set me in the land of the South, give me also springs of water.” Then Caleb gave her the upper springs and the lower springs. 16The children of the Kenite, Moses’ brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people. 17Judah went with Simeon his brother, and they struck the Canaanites who inhabited Zephath, and utterly destroyed it. The name of the city was called Hormah. 18Also Judah took Gaza with its border, and Ashkelon with its border, and Ekron with its border. 19Yahweh was with Judah, and drove out the inhabitants of the hill country; for he could not drive out the inhabitants of the valley, because they had chariots of iron. 20They gave Hebron to Caleb, as Moses had said, and he drove the three sons of Anak out of there. 21The children of Benjamin didn’t drive out the Jebusites who inhabited Jerusalem, but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.
22The house of Joseph also went up against Bethel, and Yahweh was with them. 23The house of Joseph sent to spy out Bethel. (The name of the city before that was Luz.) 24The watchers saw a man come out of the city, and they said to him, “Please show us the entrance into the city, and we will deal kindly with you.” 25He showed them the entrance into the city, and they struck the city with the edge of the sword; but they let the man and all his family go. 26The man went into the land of the Hittites, built a city, and called its name Luz, which is its name to this day.
27Manasseh didn’t drive out the inhabitants of Beth Shean and its towns, nor Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land. 28When Israel had grown strong, they put the Canaanites to forced labor, and didn’t utterly drive them out. 29Ephraim didn’t drive out the Canaanites who lived in Gezer, but the Canaanites lived in Gezer among them. 30Zebulun didn’t drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor. 31Asher didn’t drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob; 32but the Asherites lived among the Canaanites, the inhabitants of the land, for they didn’t drive them out. 33Naphtali didn’t drive out the inhabitants of Beth Shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land. Nevertheless the inhabitants of Beth Shemesh and of Beth Anath became subject to forced labor. 34The Amorites forced the children of Dan into the hill country, for they would not allow them to come down to the valley; 35but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim. Yet the hand of the house of Joseph prevailed, so that they became subject to forced labor. 36The border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.
Commentary
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What others are saying
4 commentators · 64 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here, I. The children of Israel consult the oracle of God for direction which of all the tribes should first attempt to clear their country of the Canaanites, and to animate and encourage the rest. It was after the death of Joshua. While he lived he directed…
We have here a further account of that glorious and successful campaign which Judah and Simeon made. 1. The lot of Judah was pretty well cleared of the Canaanites, yet not thoroughly. Those that dwelt in the mountain (the mountains that were round about…
We are here told upon what terms the rest of the tribes stood with the Canaanites that remained. I. Benjamin neglected to drive the Jebusites out of that part of the city of Jerusalem which fell to their lot, Jdg 1:21. Judah had set them a good example, and…
John Gill36
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Now after the death of Joshua,.... With the account of which the preceding book is concluded, and therefore this very properly follows after that; though Epiphanius (b) places the book of Job between them: it came to pass that the children of Israel asked the…
And the Lord said,.... By an articulate voice, which it is probable was the usual way of answering by Urim and Thummim: Judah shall go up; not Judah in person, who was long ago dead, but the tribe of Judah; it was the will of the Lord that that tribe should…
And Judah said unto Simeon his brother,.... The men of the tribe of Judah said to those of the tribe of Simeon, they being not only brethren by father's and mother's side, which was not the case of all the sons of Jacob, but their possessions and inheritances…
Keil & Delitzsch12
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
With the words "Now, after the death of Joshua, it came to pass," the book of Judges takes up the thread of the history where the book of Joshua had dropped it, to relate the further development of the covenant nation. A short time before his death, Joshua…
Judah invited Simeon his brother, i.e., their brother tribe, to take part in the contest. The epithet is applied to Simeon, not because Simeon and Judah, the sons of Jacob, were the children of the same mother, Leah (Gen 29:33, Gen 29:35), but because…
"And Judah went up," sc., against the Canaanites, to make war upon them. The completion of the sentence is supplied by the context, more especially by Jdg 1:2. So far as the sense is concerned, Rosenmller has given the correct explanation of ויּעל, "Judah…
Jamieson, Fausset & Brown13
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
the Lord said, Judah shall go up--The predicted pre-eminence (Gen 49:8) was thus conferred upon Judah by divine direction, and its appointment to take the lead in the ensuing hostilities was of great importance, as the measure of success by which its arms…
Judah said unto Simeon his brother, Come up with me . . ., that we may fight against the Canaanites--Being conterminous tribes (Jos 19:1-2), they had a common interest, and were naturally associated in this enterprise.
ADONI-BEZEK JUSTLY REQUITED. (Jdg. 1:4-21) Bezek--This place lay within the domain of Judah, about twelve miles south of Jerusalem. found Adoni-bezek--that is, "lord of Bezek"--he was "found," that is, surprised and routed in a pitched battle, whence he fled…
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