Judges

Judges 14

20 verses · History · Old Testament

1Samson went down to Timnah, and saw a woman in Timnah of the daughters of the Philistines. 2He came up, and told his father and his mother, saying, “I have seen a woman in Timnah of the daughters of the Philistines. Now therefore get her for me as my wife.”

3Then his father and his mother said to him, “Isn’t there a woman among your brothers’ daughters, or among all my people, that you go to take a wife of the uncircumcised Philistines?”

Samson said to his father, “Get her for me, for she pleases me well.”

4But his father and his mother didn’t know that it was of Yahweh; for he sought an occasion against the Philistines. Now at that time the Philistines ruled over Israel.

5Then Samson went down to Timnah with his father and his mother, and came to the vineyards of Timnah; and behold, a young lion roared at him. 6Yahweh’s Spirit came mightily on him, and he tore him as he would have torn a young goat with his bare hands, but he didn’t tell his father or his mother what he had done. 7He went down and talked with the woman, and she pleased Samson well. 8After a while he returned to take her, and he went over to see the carcass of the lion; and behold, there was a swarm of bees in the body of the lion, and honey. 9He took it into his hands, and went on, eating as he went. He came to his father and mother and gave to them, and they ate, but he didn’t tell them that he had taken the honey out of the lion’s body. 10His father went down to the woman; and Samson made a feast there, for the young men used to do so. 11When they saw him, they brought thirty companions to be with him.

12Samson said to them, “Let me tell you a riddle now. If you can tell me the answer within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty changes of clothing; 13but if you can’t tell me the answer, then you shall give me thirty linen garments and thirty changes of clothing.”

They said to him, “Tell us your riddle, that we may hear it.”

14He said to them,

“Out of the eater came out food. Out of the strong came out sweetness.”

They couldn’t in three days declare the riddle. 15On the seventh day, they said to Samson’s wife, “Entice your husband, that he may declare to us the riddle, lest we burn you and your father’s house with fire. Have you called us to impoverish us? Isn’t that so?”

16Samson’s wife wept before him, and said, “You just hate me, and don’t love me. You’ve told a riddle to the children of my people, and haven’t told it to me.”

He said to her, “Behold, I haven’t told my father or my mother, so why should I tell you?”

17She wept before him the seven days, while their feast lasted; and on the seventh day, he told her, because she pressed him severely; and she told the riddle to the children of her people. 18The men of the city said to him on the seventh day before the sun went down, “What is sweeter than honey? What is stronger than a lion?”

He said to them,

“If you hadn’t plowed with my heifer, you wouldn’t have found out my riddle.”

19Yahweh’s Spirit came mightily on him, and he went down to Ashkelon and struck thirty men of them. He took their plunder, then gave the changes of clothing to those who declared the riddle. His anger burned, and he went up to his father’s house. 20But Samson’s wife was given to his companion, who had been his friend.


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4 commentators · 37 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–9

Here, I. Samson, under the extraordinary guidance of Providence, seeks an occasion of quarrelling with the Philistines, by joining in affinity with them - a strange method, but the truth is Samson was himself a riddle, a paradox of a man, did that which was…

v. 10–20

We have here an account of Samson's wedding feast and the occasion it gave him to fall foul upon the Philistines. I. Samson conformed to the custom of the country in making a festival of his nuptial solemnities, which continued seven days, Jdg 14:10. Though…

John GillParticular Baptist / High Calvinist · 1746–176320

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

And Samson went down to Timnath,.... A city which by lot fell to the tribe of Judah, but was afterwards given to the tribe of Dan, and now in the hands of the Philistines, Joshua 15:57. Judah is said to go up to it, because the place where he lived lay below…

v. 2

And he came up, and told his father and his mother,.... Of his passion of love, being desirous of having their approbation and consent, in which he acted a dutiful part, and what became him; and may be an example to children to advise with their parents, and…

v. 3

Then his father and his mother said unto him,.... What he might expect, and doubtless did expect: is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? none in…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18756

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 3–4

His parents expressed their astonishment at the choice, and asked him whether there was not a woman among the daughters of his brethren (i.e., the members of his own tribe), or among all his people, that he should want to fetch one from the Philistines, the…

v. 5–6

When Samson went down with his parents to Timnath, a young lion came roaring towards him at the vineyards of that town. Then the Spirit of Jehovah came upon him, so that he tore the lion in pieces as a kid is torn (lit. "like the tearing in pieces of the…

v. 7

When he came to Timnath he talked with the girl, and she pleased him. He had only seen her before (Jdg 14:1); but now that his parents had asked for her, he talked with her, and found the first impression that he had received of her fully confirmed.

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 18719

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 3–4

Is there never a woman among the daughters of thy brethren--that is, "of thine own tribe"--a Danite woman. Samson said . . . Get her for me; for she pleaseth me well--literally, "she is right in mine eyes"; not by her beautiful countenance or handsome figure…

v. 5–6

HE KILLS A LION. (Jdg 14:5-9) a young lion--Hebrew, a lion in the pride of his youthful prime. The wild mountain passes of Judah were the lairs of savage beasts; and most or all the "lions" of Scripture occur in that wild country. His rending and killing the…

v. 7

he went down, and talked with the woman--The social intercourse between the youth of different sexes is extremely rare and limited in the East, and generally so after they are betrothed.

World English Bible — Public domain