Judges
Judges 2
1Yahweh’s angel came up from Gilgal to Bochim. He said, “I brought you out of Egypt, and have brought you to the land which I swore to give your fathers. I said, ‘I will never break my covenant with you. 2You shall make no covenant with the inhabitants of this land. You shall break down their altars.’ But you have not listened to my voice. Why have you done this? 3Therefore I also said, ‘I will not drive them out from before you; but they shall be in your sides, and their gods will be a snare to you.’ ”
4When Yahweh’s angel spoke these words to all the children of Israel, the people lifted up their voice and wept. 5They called the name of that place Bochim, and they sacrificed there to Yahweh. 6Now when Joshua had sent the people away, the children of Israel each went to his inheritance to possess the land. 7The people served Yahweh all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work of Yahweh that he had worked for Israel. 8Joshua the son of Nun, the servant of Yahweh, died, being one hundred ten years old. 9They buried him in the border of his inheritance in Timnath Heres, in the hill country of Ephraim, on the north of the mountain of Gaash. 10After all that generation were gathered to their fathers, another generation arose after them who didn’t know Yahweh, nor the work which he had done for Israel. 11The children of Israel did that which was evil in Yahweh’s sight, and served the Baals. 12They abandoned Yahweh, the God of their fathers, who brought them out of the land of Egypt, and followed other gods, of the gods of the peoples who were around them, and bowed themselves down to them; and they provoked Yahweh to anger. 13They abandoned Yahweh, and served Baal and the Ashtaroth. 14Yahweh’s anger burned against Israel, and he delivered them into the hands of raiders who plundered them. He sold them into the hands of their enemies all around, so that they could no longer stand before their enemies. 15Wherever they went out, Yahweh’s hand was against them for evil, as Yahweh had spoken, and as Yahweh had sworn to them; and they were very distressed. 16Yahweh raised up judges, who saved them out of the hand of those who plundered them. 17Yet they didn’t listen to their judges; for they prostituted themselves to other gods, and bowed themselves down to them. They quickly turned away from the way in which their fathers walked, obeying Yahweh’s commandments. They didn’t do so. 18When Yahweh raised up judges for them, then Yahweh was with the judge, and saved them out of the hand of their enemies all the days of the judge; for it grieved Yahweh because of their groaning by reason of those who oppressed them and troubled them. 19But when the judge was dead, they turned back, and dealt more corruptly than their fathers in following other gods to serve them and to bow down to them. They didn’t cease what they were doing, or give up their stubborn ways. 20Yahweh’s anger burned against Israel; and he said, “Because this nation transgressed my covenant which I commanded their fathers, and has not listened to my voice, 21I also will no longer drive out any of the nations that Joshua left when he died from before them; 22that by them I may test Israel, to see if they will keep Yahweh’s way to walk therein, as their fathers kept it, or not.” 23So Yahweh left those nations, without driving them out hastily. He didn’t deliver them into Joshua’s hand.
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What others are saying
4 commentators · 43 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
It was the privilege of Israel that they had not only a law in general sent them from heaven, once for all, to direct them into and keep them in the way of happiness, but that they had particular messages sent them from heaven, as there was occasion, for…
The beginning of this paragraph is only a repetition of what account we had before of the people's good character during the government of Joshua, and of his death and burial (Jos 24:29, Jos 24:30), which comes in here again only to make way for the following…
John Gill23
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And an angel of the Lord came up from Gilgal to Bochim,.... The Targum calls him a prophet (y); and the Jewish commentators in general interpret it of Phinehas (z); and that a man is meant is given into by others, because he is said to come from a certain…
And ye shall make no league with the inhabitants of this land,.... This the Lord charged them not to do, when he covenanted with them, and assured them of bringing them into the land; and yet they had done it, as some instances in the preceding chapter show…
Wherefore I also said,.... Supposing, or on condition of their being guilty of the above things, which was foreseen they would: I will not drive them out from before you; the seven nations of the Canaanites entirely, and which accounts for the various…
Keil & Delitzsch12
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The Angel of the Lord at Bochim. - To the cursory survey of the attitude which the tribes of Israel assumed towards the Canaanites who still remained in their inheritances, there is appended an account of the appearance of the angel of the Lord, who announced…
"And I also have said to you:" these words point to the threat already expressed in Num 33:55; Jos 23:13, in the event of their not fulfilling the command of God, which threat the Lord would now fulfil. From the passages mentioned, we may also explain the…
The people broke out into loud weeping on account of this reproof. And since the weeping, from which the place received the name of Bochim, was a sign of their grief on account of their sin, this grief led on to such repentance that "they sacrificed there…
Jamieson, Fausset & Brown6
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
when the angel of the Lord spake these words . . . the people lifted up their voice, and wept--The angel's expostulation made a deep and painful impression. But the reformation was but temporary, and the gratifying promise of a revival which this scene of…
And when Joshua had let the people go--This passage is a repetition of Jos 24:29-31. It was inserted here to give the reader the reasons which called forth so strong and severe a rebuke from the angel of the Lord. During the lifetime of the first occupiers…
WICKEDNESS OF THE NEW GENERATION AFTER JOSHUA. (Jdg 2:11-19) the children of Israel did evil in the sight of the Lord--This chapter, together with the first eight verses of the next [Jdg. 2:11-3:8], contains a brief but comprehensive summary of the principles…
World English Bible — Public domain