Judges

Judges 21

25 verses · History · Old Testament

1Now the men of Israel had sworn in Mizpah, saying, “None of us will give his daughter to Benjamin as a wife.” 2The people came to Bethel and sat there until evening before God, and lifted up their voices, and wept severely. 3They said, “Yahweh, the God of Israel, why has this happened in Israel, that there should be one tribe lacking in Israel today?”

4On the next day, the people rose early and built an altar there, and offered burnt offerings and peace offerings. 5The children of Israel said, “Who is there among all the tribes of Israel who didn’t come up in the assembly to Yahweh?” For they had made a great oath concerning him who didn’t come up to Yahweh to Mizpah, saying, “He shall surely be put to death.” 6The children of Israel grieved for Benjamin their brother, and said, “There is one tribe cut off from Israel today. 7How shall we provide wives for those who remain, since we have sworn by Yahweh that we will not give them of our daughters to wives?” 8They said, “What one is there of the tribes of Israel who didn’t come up to Yahweh to Mizpah?” Behold, no one came from Jabesh Gilead to the camp to the assembly. 9For when the people were counted, behold, there were none of the inhabitants of Jabesh Gilead there. 10The congregation sent twelve thousand of the most valiant men there, and commanded them, saying, “Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, with the women and the little ones. 11This is the thing that you shall do: you shall utterly destroy every male, and every woman who has lain with a man.” 12They found among the inhabitants of Jabesh Gilead four hundred young virgins who had not known man by lying with him; and they brought them to the camp to Shiloh, which is in the land of Canaan.

13The whole congregation sent and spoke to the children of Benjamin who were in the rock of Rimmon, and proclaimed peace to them. 14Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Jabesh Gilead. There still weren’t enough for them. 15The people grieved for Benjamin, because Yahweh had made a breach in the tribes of Israel. 16Then the elders of the congregation said, “How shall we provide wives for those who remain, since the women are destroyed out of Benjamin?” 17They said, “There must be an inheritance for those who are escaped of Benjamin, that a tribe not be blotted out from Israel. 18However, we may not give them wives of our daughters, for the children of Israel had sworn, saying, ‘Cursed is he who gives a wife to Benjamin.’ ” 19They said, “Behold, there is a feast of Yahweh from year to year in Shiloh, which is on the north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah.” 20They commanded the children of Benjamin, saying, “Go and lie in wait in the vineyards, 21and see, and behold, if the daughters of Shiloh come out to dance in the dances, then come out of the vineyards, and each man catch his wife of the daughters of Shiloh, and go to the land of Benjamin. 22It shall be, when their fathers or their brothers come to complain to us, that we will say to them, ‘Grant them graciously to us, because we didn’t take for each man his wife in battle, neither did you give them to them; otherwise you would now be guilty.’ ”

23The children of Benjamin did so, and took wives for themselves according to their number, of those who danced, whom they carried off. They went and returned to their inheritance, built the cities, and lived in them. 24The children of Israel departed from there at that time, every man to his tribe and to his family, and they each went out from there to his own inheritance. 25In those days there was no king in Israel. Everyone did that which was right in his own eyes.


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What others are saying

4 commentators · 40 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–15

We may observe in these verses, I. The ardent zeal which the Israelites had expressed against the wickedness of the men of Gibeah, as it was countenanced by the tribe of Benjamin. Occasion is here given to mention two instances of their zeal on this occasion…

v. 16–25

We have here the method that was taken to provide the 200 Benjamites that remained with wives. And, though the tribe was reduced to a small number, they were only in care to provide each man with one wife, not with more under pretence of multiplying them the…

John GillParticular Baptist / High Calvinist · 1746–176325

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Now the men of Israel had sworn in Mizpeh,.... Where they were there convened, before the war began; after they had heard the account the Levite gave of the affair, which brought them thither; and after they had sent messengers to Benjamin to deliver up the…

v. 2

And the people came to the house of God,.... Not to the city Bethel, as the Targum, Septuagint, and other versions, but to Shiloh, where were the tabernacle and ark; and this is to be understood of the army after they had utterly destroyed the Benjaminites…

v. 3

And said, O Lord God of Israel,.... Jehovah, the only living and true God, the Being of beings, eternal, immutable, omnipotent and omnipresent, the God of all Israel, of the twelve tribes of Israel, their covenant God and Father; who had shown favour to them…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18757

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–14

The proposal to find wives for the six hundred Benjaminites who remained was exposed to this difficulty, that the congregation had sworn at Mizpeh (as is supplemented in Jdg 21:1 to the account in Jdg 20:1-9) that no one should give his daughter to a…

v. 15–16

Of the six hundred Benjaminites who had escaped, there still remained two hundred to be provided with wives. To these the congregation gave permission to take wives by force at a festival at Shiloh. The account of this is once more introduced, with a…

v. 17–19

Still Benjamin must be preserved as a tribe. The elders therefore said, "Possession of the saved shall be for Benjamin," i.e., the tribe-land of Benjamin shall remain an independent possession for the Benjaminites who have escaped the massacre, so that a…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 18716

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 6–7

There is one tribe cut off from Israel this day--that is, in danger of becoming extinct; for, as it appears from Jdg 21:7, they had massacred all the women and children of Benjamin, and six hundred men alone survived of the whole tribe. The prospect of such a…

v. 8–15

there came none to the camp from Jabesh-gilead to the assembly--This city lay within the territory of eastern Manasseh, about fifteen miles east of the Jordan, and was, according to JOSEPHUS, the capital of Gilead. The ban which the assembled tribes had…

v. 16

THE ELDERS CONSULT HOW TO FIND WIVES FOR THOSE THAT WERE LEFT. (Jdg 21:16-21) the elders of the congregation said, How shall we do for wives for them that remain--Though the young women of Jabesh-gilead had been carefully spared, the supply was found…

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