Ezekiel

Ezekiel 17

24 verses · Major Prophets · Old Testament

1Yahweh’s word came to me, saying, 2“Son of man, tell a riddle, and speak a parable to the house of Israel; 3and say, ‘The Lord Yahweh says: “A great eagle with great wings and long feathers, full of feathers, which had various colors, came to Lebanon, and took the top of the cedar. 4He cropped off the topmost of its young twigs, and carried it to a land of traffic. He planted it in a city of merchants.

5“ ‘ “He also took some of the seed of the land, and planted it in fruitful soil. He placed it beside many waters. He set it as a willow tree. 6It grew, and became a spreading vine of low stature, whose branches turned toward him, and its roots were under him. So it became a vine, produced branches, and shot out sprigs.

7“ ‘ “There was also another great eagle with great wings and many feathers. Behold, this vine bent its roots toward him, and shot out its branches toward him, from the beds of its plantation, that he might water it. 8It was planted in a good soil by many waters, that it might produce branches, and that it might bear fruit, that it might be a good vine.” ’

9“Say, ‘The Lord Yahweh says: “Will it prosper? Won’t he pull up its roots, and cut off its fruit, that it may wither; that all its fresh springing leaves may wither? It can’t be raised from its roots by a strong arm or many people. 10Yes, behold, being planted, will it prosper? Won’t it utterly wither when the east wind touches it? It will wither in the beds where it grew.” ’ ”

11Moreover Yahweh’s word came to me, saying, 12“Say now to the rebellious house, ‘Don’t you know what these things mean?’ Tell them, ‘Behold, the king of Babylon came to Jerusalem, and took its king, and its princes, and brought them to him to Babylon. 13He took some of the royal offspring, and made a covenant with him. He also brought him under an oath, and took away the mighty of the land; 14that the kingdom might be brought low, that it might not lift itself up, but that by keeping his covenant it might stand. 15But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and many people. Will he prosper? Will he who does such things escape? Will he break the covenant, and still escape?

16“ ‘As I live,’ says the Lord Yahweh, ‘surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant he broke, even with him in the middle of Babylon he will die. 17Pharaoh with his mighty army and great company won’t help him in the war, when they cast up mounds and build forts, to cut off many persons. 18For he has despised the oath by breaking the covenant; and behold, he had given his hand, and yet has done all these things. He won’t escape.

19“Therefore the Lord Yahweh says: ‘As I live, I will surely bring on his own head my oath that he has despised and my covenant that he has broken. 20I will spread my net on him, and he will be taken in my snare. I will bring him to Babylon, and will enter into judgment with him there for his trespass that he has trespassed against me. 21All his fugitives in all his bands will fall by the sword, and those who remain will be scattered toward every wind. Then you will know that I, Yahweh, have spoken it.’

22“The Lord Yahweh says: ‘I will also take some of the lofty top of the cedar, and will plant it. I will crop off from the topmost of its young twigs a tender one, and I will plant it on a high and lofty mountain. 23I will plant it in the mountain of the height of Israel; and it will produce boughs, and bear fruit, and be a good cedar. Birds of every kind will dwell in the shade of its branches. 24All the trees of the field will know that I, Yahweh, have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree flourish.

“ ‘I, Yahweh, have spoken and have done it.’ ”


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What others are saying

5 commentators · 69 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–21

We must take all these verses together, that we may have the parable and the explanation of it at one view before us, because they will illustrate one another. 1. The prophet is appointed to put forth a riddle to the house of Israel (Eze 17:2), not to puzzle…

v. 22–24

When the royal family of Judah was brought to desolation by the captivity of Jehoiachin and Zedekiah it might be asked, "What has now become of the covenant of royalty made with David, that his children should sit upon his throne for evermore? Do the sure…

John GillParticular Baptist / High Calvinist · 1746–176324

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

And the word of the Lord came unto me, saying. After the prophet had been sent to charge the Jews with breaking the covenant with God, he is sent to rebuke and threaten them for breaking covenant with men, even with the king of Babylon; by whom they were in…

v. 2

Son of man, put forth a riddle,.... A dark saying, but a smart one: "whet a whetting" (k), as in the Hebrew; something at first sight difficult to be understood, yet amusing and entertaining; and, when solved, very useful and instructive: and speak a parable…

v. 3

And say, thus saith the Lord God,.... The riddle is not the prophet's, nor the parable his, but the Lord God's; and exceeding beautiful and apt it is, to signify the things designed by it; the wisdom of God is greatly displayed in it: a great eagle; which is…

Adam ClarkeMethodist / Wesleyan-Arminian · 1810–182619

The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.

Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.

v. 2

Son of man, put forth a riddle - Riddle, Anglo-Saxon, from to divine; a thing that must be curiously investigated and sifted, to find out the meaning; and hence, riddle, a sort of coarse sieve to clean corn, to separate coarse chaff and straws from the pure…

v. 3

A great eagle - Nebuchadnezzar. See Jer 48:40; Jer 49:22; Dan 7:4. And see here, Dan 7:12, where it is so applied. Great wings - Extensive empire. Long-winged - Rapid in his conquests. Full of feathers - Having multitudes of subjects. Divers colors - People…

v. 4

The top of his young twigs - The princes of Judah. A land of traffic - Chaldea. A city of merchants - Babylon; for which this city was the most celebrated of all the cities of the east. Its situation procured it innumerable advantages; its two rivers, the…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18753

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–10

The Parable Eze 17:1. And the word of Jehovah came to me, saying, Eze 17:2. Son of man, give a riddle, and relate a parable to the house of Israel; Eze 17:3. And say, Thus saith the Lord Jehovah, A great eagle, with great wings and long pinions, full of…

v. 11–21

Interpretation of the Riddle Eze 17:11. And the word of Jehovah came to me, saying, Eze 17:12. Say to the refractory race: Do ye not know what this is? Say, Behold, the king of Babel came to Jerusalem and took its king and its princes, and brought them to…

v. 22–24

The Planting of the True Twig of the Stem of David Eze 17:22. Thus saith the Lord Jehovah, And I will take from the top of the high cedar, and will set it; from the topmost of its shoots will I pluck off a tender one, and will plant it upon a high and exalted…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187121

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 3

eagle--the king of birds. The literal Hebrew is, "the great eagle." The symbol of the Assyrian supreme god, Nisroch; so applied to "the great king" of Babylon, his vicegerent on earth (Jer 48:40; Jer 49:22). His "wings" are his great forces. Such symbols were…

v. 4

land of traffic . . . merchants--Babylon (Kg2 24:15-16), famous for its transport traffic on the Tigris and Euphrates. Also, by its connection with the Persian Gulf, it carried on much commerce with India.

v. 5

seed of the land--not a foreign production, but one native in the region; a son of the soil, not a foreigner: Zedekiah, uncle of Jehoiachin, of David's family. in a fruitful field--literally, a "field of seed"; that is, fit for propagating and continuing the…

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