Ezekiel
Ezekiel 27
1Yahweh’s word came again to me, saying, 2“You, son of man, take up a lamentation over Tyre; 3and tell Tyre, ‘You who dwell at the entry of the sea, who are the merchant of the peoples to many islands, the Lord Yahweh says:
12“ ‘ “Tarshish was your merchant by reason of the multitude of all kinds of riches. They traded for your wares with silver, iron, tin, and lead.
13“ ‘ “Javan, Tubal, and Meshech were your traders. They traded the persons of men and vessels of bronze for your merchandise.
14“ ‘ “They of the house of Togarmah traded for your wares with horses, war horses, and mules.
15“ ‘ “The men of Dedan traded with you. Many islands were the market of your hand. They brought you horns of ivory and ebony in exchange.
16“ ‘ “Syria was your merchant by reason of the multitude of your handiworks. They traded for your wares with emeralds, purple, embroidered work, fine linen, coral, and rubies.
17“ ‘ “Judah and the land of Israel were your traders. They traded wheat of Minnith, confections, honey, oil, and balm for your merchandise.
18“ ‘ “Damascus was your merchant for the multitude of your handiworks, by reason of the multitude of all kinds of riches, with the wine of Helbon, and white wool.
19“ ‘ “Vedan and Javan traded with yarn for your wares: bright iron, cassia, and calamus were among your merchandise.
20“ ‘ “Dedan was your trafficker in precious cloths for riding.
21“ ‘ “Arabia, and all the princes of Kedar were the merchants of your hand; in lambs, rams, and goats. In these, they were your merchants.
22“ ‘ “The traders of Sheba and Raamah were your traders. They traded for your wares with the chief of all spices, and with all precious stones, and gold.
23“ ‘ “Haran, Canneh, and Eden, the traders of Sheba, Asshur and Chilmad, were your traders. 24These were your traders in choice wares, in wrappings of blue and embroidered work, and in chests of rich clothing, bound with cords and made of cedar, among your merchandise.
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5 commentators · 104 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here, I. The prophet is ordered to take up a lamentation for Tyrus, Eze 27:2. It was yet in the height of its prosperity, and there appeared not the least symptom of its decay; yet the prophet must lament it, because its prosperity is its snare, is the cause…
We have seen Tyre flourishing; here we have Tyre falling, and great is the fall of it, so much the greater for its having made such a figure in the world. Note, The most mighty and magnificent kingdoms and states, sooner or later, have their day to come down…
John Gill36
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
The word of the Lord came again unto me,.... Upon the same subject, the destruction of Tyre: saying; as follows:
Now, thou son of man, take up a lamentation for Tyrus. Compose an elegy, and sing it; make a mournful noise, and deliver out a funeral ditty; such as the "praeficae", or mournful women, made at funerals, in which they said all they could in praise of the…
And say unto Tyrus, O thou that art situate at the entry of the sea,.... Of the Mediterranean sea; at the eastern part of it, not above half a mile from the continent; and so fit for a seaport, and a harbour for shipping; so mystical Tyre sits on many waters…
Adam Clarke30
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Take up a lamentation for Tyrus - This is a singular and curious chapter. It gives a very circumstantial account of the trade of Tyre with different parts of the world, and the different sorts of merchandise in which she trafficked. The places and the imports…
The entry of the sea - Tyre was a small island, or rather rock, in the sea, at a short distance from the main land. We have already seen that there was another Tyre on the main land; but they are both considered as one city.
Thy builders have perfected thy beauty - Under the allegory of a beautiful ship, the prophet, here and in the following verses, paints the glory of this ancient city. Horace describes the commonwealth of Rome by the same allegory, and is as minute in his…
Keil & Delitzsch3
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The lamentation commences with a picture of the glory of the city of Tyre, its situation, its architectural beauty, its military strength and defences (Eze 27:3-11), and its wide-spread commercial relations (Eze 27:12-25); and then passes into mournful…
This is followed by a description of the commerce of Tyre with all nations, who delivered their productions in the market of this metropolis of the commerce of the world, and received the wares and manufactures of this city in return. - Eze 27:12. Tarshish…
Destruction of Tyre Eze 27:26. Thy rowers brought thee into great waters: the east wind broke thee up in the heart of the seas. Eze 27:27. Thy riches and thy sales, thy bartering wares, thy seamen and thy sailors, the repairers of thy leaks and the treaders…
Jamieson, Fausset & Brown33
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
situate at the entry of the sea--literally, plural, "entrances," that is, ports or havens; referring to the double port of Tyre, at which vessels entered round the north and south ends of the island, so that ships could find a ready entrance from whatever…
Tyre, in consonance with her seagirt position, separated by a strait of half a mile from the mainland, is described as a ship built of the best material, and manned with the best mariners and skilful pilots, but at last wrecked in tempestuous seas (Eze 27:26).
Senir--the Amorite name of Hermon, or the southern height of Anti-libanus (Deu 3:9); the Sidonian name was Sirion. "All thy . . . boards"; dual in Hebrew, "double-boards," namely, placed in a double order on the two sides of which the ship consisted…
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