Ezekiel
Ezekiel 32
1In the twelfth year, in the twelfth month, in the first day of the month, “Yahweh’s word came to me, saying, 2‘Son of man, take up a lamentation over Pharaoh king of Egypt, and tell him,
16“ ‘ “This is the lamentation with which they will lament. The daughters of the nations will lament with this. They will lament with it over Egypt, and over all her multitude,” says the Lord Yahweh.’ ”
17Also in the twelfth year, in the fifteenth day of the month, Yahweh’s word came to me, saying, 18“Son of man, wail for the multitude of Egypt, and cast them down, even her and the daughters of the famous nations, to the lower parts of the earth, with those who go down into the pit. 19Whom do you pass in beauty? Go down, and be laid with the uncircumcised. 20They will fall among those who are slain by the sword. She is delivered to the sword. Draw her away with all her multitudes. 21The strong among the mighty will speak to him out of the middle of Sheol with those who help him. They have gone down. The uncircumcised lie still, slain by the sword.
22“Asshur is there with all her company. Her graves are all around her. All of them slain, fallen by the sword; 23whose graves are set in the uttermost parts of the pit, and her company is around her grave; all of them slain, fallen by the sword, who caused terror in the land of the living.
24“There is Elam and all her multitude around her grave; all of them slain, fallen by the sword, who have gone down uncircumcised into the lower parts of the earth, who caused their terror in the land of the living, and have borne their shame with those who go down to the pit. 25They have set her a bed among the slain with all her multitude. Her graves are around her; all of them uncircumcised, slain by the sword; for their terror was caused in the land of the living, and they have borne their shame with those who go down to the pit. He is put among those who are slain.
26“There is Meshech, Tubal, and all their multitude. Their graves are around them, all of them uncircumcised, slain by the sword; for they caused their terror in the land of the living. 27They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war, and have laid their swords under their heads, and their iniquities are on their bones; for they were the terror of the mighty in the land of the living.
28“But you will be broken among the uncircumcised, and will lie with those who are slain by the sword.
29“There is Edom, her kings, and all her princes, who in their might are laid with those who are slain by the sword. They will lie with the uncircumcised, and with those who go down to the pit.
30“There are the princes of the north, all of them, and all the Sidonians, who have gone down with the slain. They are put to shame in the terror which they caused by their might. They lie uncircumcised with those who are slain by the sword, and bear their shame with those who go down to the pit.
31“Pharaoh will see them, and will be comforted over all his multitude, even Pharaoh and all his army, slain by the sword,” says the Lord Yahweh. 32“For I have put his terror in the land of the living. He will be laid among the uncircumcised, with those who are slain by the sword, even Pharaoh and all his multitude,” says the Lord Yahweh.
Commentary
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What others are saying
5 commentators · 85 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here, I. The prophet is ordered to take up a lamentation for Pharaoh king of Egypt, Eze 32:2. It concerns ministers to be much of a serious spirit, and, in order thereunto, to be frequent in taking up lamentations for the fall and ruin of sinners, as those…
This prophecy concludes and completes the burden of Egypt, and leaves it and all its multitude in the pit of destruction. I. We are here invited to attend the funeral of that once flourishing kingdom, to lament its fall, and to take a view of those who attend…
John Gill32
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And it came to pass in the twelfth year,.... Of Jeconiah's captivity, above a year and a half after the taking of Jerusalem; the Syriac version reads in the eleventh year: in the twelfth month, in the first day of the month; the month Adar, which answers to…
Son of man, take up a lamentation for Pharaoh king of Egypt,.... Pharaohhophra, or Apries; say a funeral dirge for him; this is ordered, not out of honour and respect to him, or in compassion for his misery and ruin, but to assure him of it: and say unto him…
Thus saith the Lord God,.... The Lord God Almighty, who is able to manage this fierce and turbulent creature, this mighty monarch and disturber of the nations: I will therefore spread out my net over thee with a company of many people; meaning the Chaldean…
Adam Clarke22
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
In the twelfth year, in the twelfth month, in the first day of the month - On Wednesday, March 22, the twelfth year of the captivity of Jeconiah, A.M. 3417. Instead of the twelfth year, five of Kennicott's MSS., and eight of De Rossi's, read בעשתי עשרה in the…
Thou art like a young lion - and thou art as a whale in the seas - Thou mayest be likened to two of the fiercest animals in the creation; to a lion, the fiercest on the land; to a crocodile, תנים tannim, (see Eze 29:3), the fiercest in the waters. It may…
And fill the valleys with thy height - Some translate, with the worms, which should proceed from the putrefaction of his flesh.
Keil & Delitzsch2
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Lamentation over the King of Egypt Pharaoh, a sea-monster, is drawn by the nations out of his waters with the net of God, and cast out upon the earth. His flesh is given to the birds and beasts of prey to devour, and the earth is saturated with his blood (Eze…
Funeral-Dirge for the Destruction of the Might of Egypt This second lamentation or mourning ode, according to the heading in Eze 32:17, belongs to the same year as the preceding, and to the 15th of the month, no doubt the 12th month; in which case it was…
Jamieson, Fausset & Brown27
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Pharaoh--"Phra" in Burmah, signifies the king, high priest, and idol. whale--rather, any monster of the waters; here, the crocodile of the Nile. Pharaoh is as a lion on dry land, a crocodile in the waters; that is, an object of terror everywhere. camest forth…
with a company of many people--namely, the Chaldeans (Eze 29:3-4; Hos 7:12). my net--for they are My instrument.
leave thee upon the land--as a fish drawn out of the water loses all its strength, so Pharaoh (in Eze 32:3, compared to a water monster) shall be (Eze 29:5).
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