Ezekiel
Ezekiel 1
1Now in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river Chebar, the heavens were opened, and I saw visions of God.
2In the fifth of the month, which was the fifth year of king Jehoiachin’s captivity, 3Yahweh’s word came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and Yahweh’s hand was there on him.
4I looked, and behold, a stormy wind came out of the north: a great cloud, with flashing lightning, and a brightness around it, and out of the middle of it as it were glowing metal, out of the middle of the fire. 5Out of its center came the likeness of four living creatures. This was their appearance: They had the likeness of a man. 6Everyone had four faces, and each one of them had four wings. 7Their feet were straight feet. The sole of their feet was like the sole of a calf’s foot; and they sparkled like burnished bronze. 8They had the hands of a man under their wings on their four sides. The four of them had their faces and their wings like this: 9Their wings were joined to one another. They didn’t turn when they went. Each one went straight forward.
10As for the likeness of their faces, they had the face of a man. The four of them had the face of a lion on the right side. The four of them had the face of an ox on the left side. The four of them also had the face of an eagle. 11Such were their faces. Their wings were spread out above. Two wings of each one touched another, and two covered their bodies. 12Each one went straight forward: where the spirit was to go, they went. They didn’t turn when they went. 13As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches. The fire went up and down among the living creatures. The fire was bright, and lightning went out of the fire. 14The living creatures ran and returned as the appearance of a flash of lightning.
15Now as I saw the living creatures, behold, there was one wheel on the earth beside the living creatures, for each of the four faces of it. 16The appearance of the wheels and their work was like a beryl. The four of them had one likeness. Their appearance and their work was as it were a wheel within a wheel. 17When they went, they went in their four directions. They didn’t turn when they went. 18As for their rims, they were high and dreadful; and the four of them had their rims full of eyes all around.
19When the living creatures went, the wheels went beside them. When the living creatures were lifted up from the earth, the wheels were lifted up. 20Wherever the spirit was to go, they went. The spirit was to go there. The wheels were lifted up beside them; for the spirit of the living creature was in the wheels. 21When those went, these went. When those stood, these stood. When those were lifted up from the earth, the wheels were lifted up beside them; for the spirit of the living creature was in the wheels.
22Over the head of the living creature there was the likeness of an expanse, like an awesome crystal to look at, stretched out over their heads above. 23Under the expanse, their wings were straight, one toward the other. Each one had two which covered on this side, and each one had two which covered their bodies on that side. 24When they went, I heard the noise of their wings like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of an army. When they stood, they let down their wings.
25There was a voice above the expanse that was over their heads. When they stood, they let down their wings. 26Above the expanse that was over their heads was the likeness of a throne, as the appearance of a sapphire stone. On the likeness of the throne was a likeness as the appearance of a man on it above. 27I saw as it were glowing metal, as the appearance of fire within it all around, from the appearance of his waist and upward; and from the appearance of his waist and downward I saw as it were the appearance of fire, and there was brightness around him. 28As the appearance of the rainbow that is in the cloud in the day of rain, so was the appearance of the brightness all around.
This was the appearance of the likeness of Yahweh’s glory. When I saw it, I fell on my face, and I heard a voice of one that spoke.
Commentary
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What others are saying
5 commentators · 83 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
The visions of God which Ezekiel here saw were very glorious, and had more particulars than those which other prophets saw. It is the scope and intention of these vision, 1. To possess the prophet's mind with very great, and high, and honourable thoughts of…
The prophet is very exact in making and recording his observations concerning this vision. And here we have, I. The notice he took of the wheels, Eze 1:15-21. The glory of God appears not only in the splendour of his retinue in the upper world, but in the…
All the other parts of this vision were but a preface and introduction to this. God in them had made himself known as Lord of angels and supreme director of all the affairs of this lower world, whence it is easy to infer that whatever God by his prophets…
John Gill28
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Now it came to pass in the thirtieth year,.... Either from the last jubilee, as R. Joseph Kimchi (r), Jarchi, and Abendana; or from the time that the book of the law was found by Hilkiah the priest (s); so the Targum, which paraphrases the words thus, "and it…
In the fifth day of the month,.... The month Tammuz, as before: (which was the fifth year of Jehoiachin's captivity); the same with Jeconiah and Coniah, as he is sometimes called; he was taken by the king of Babylon, when he had reigned but three months, and…
The word of the Lord came expressly,.... Or, "in being was" (d); which phrase denotes the reality, certainty, substantiality and evidence of the word of the Lord to him: unto Ezekiel the priest, the son of Buzi; which Buzi, some say, was Jeremiah. Kimchi…
Adam Clarke23
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
In the thirtieth year - We know not what this date refers to. Some think it was the age of the prophet; others think the date is taken from the time that Josiah renewed the covenant with the people, Kg2 22:3, from which Usher, Prideaux, and Calmet compute the…
Jehoiachin's captivity - Called also Jeconiah and Coniah; see Kg2 24:12. He was carried away by Nebuchadnezzar; see Kg2 24:14.
The hand of the Lord - I was filled with his power, and with the influence of the prophetic spirit.
Keil & Delitzsch3
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The Appearance of the Glory of the Lord. - Eze 1:1-3. Time and place of the same. - Eze 1:1. Now it came to pass in the thirtieth year, in the fourth (month), on the fifth (day) of the month, as I was among the captives by the river of Chebar, that the…
Description of the theophany seen by the spirit of the prophet. - Eze 1:4. And I saw, and, lo, a tempestuous wind came from the north, a great cloud, and a fire rolled together like a ball, and the brightness of light round about it, and out of its midst, as…
Description of the theophany seen by the spirit of the prophet. - Eze 1:4. And I saw, and, lo, a tempestuous wind came from the north, a great cloud, and a fire rolled together like a ball, and the brightness of light round about it, and out of its midst, as…
Jamieson, Fausset & Brown26
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Jehoiachin's captivity--In the third or fourth year of Jehoiakim, father of Jehoiachin, the first carrying away of Jewish captives to Babylon took place, and among them was Daniel. The second was under Jehoiachin, when Ezekiel was carried away. The third and…
whirlwind--emblematic of God's judgments (Jer 23:19; Jer 25:32). out of the north--that is, from Chaldea, whose hostile forces would invade Judea from a northerly direction. The prophet conceives himself in the temple. fire infolding itself--laying hold on…
Ezekiel was himself of a "gigantic nature, and thereby suited to counteract the Babylonish spirit of the times, which loved to manifest itself in gigantic, grotesque forms" [HENGSTENBERG]. living creatures--So the Greek ought to have been translated in the…
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