Ezekiel
Ezekiel 6
1Yahweh’s word came to me, saying, 2“Son of man, set your face toward the mountains of Israel, and prophesy to them, 3and say, ‘You mountains of Israel, hear the word of the Lord Yahweh! The Lord Yahweh says to the mountains and to the hills, to the watercourses and to the valleys: “Behold, I, even I, will bring a sword on you, and I will destroy your high places. 4Your altars will become desolate, and your incense altars will be broken. I will cast down your slain men before your idols. 5I will lay the dead bodies of the children of Israel before their idols. I will scatter your bones around your altars. 6In all your dwelling places, the cities will be laid waste and the high places will be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your incense altars may be cut down, and your works may be abolished. 7The slain will fall among you, and you will know that I am Yahweh.
8“ ‘ “Yet I will leave a remnant, in that you will have some that escape the sword among the nations, when you are scattered through the countries. 9Those of you that escape will remember me among the nations where they are carried captive, how I have been broken with their lewd heart, which has departed from me, and with their eyes, which play the prostitute after their idols. Then they will loathe themselves in their own sight for the evils which they have committed in all their abominations. 10They will know that I am Yahweh. I have not said in vain that I would do this evil to them.” ’
11“The Lord Yahweh says: ‘Strike with your hand, and stamp with your foot, and say, “Alas!” Because of all the evil abominations of the house of Israel; for they will fall by the sword, by the famine, and by the pestilence. 12He who is far off will die of the pestilence. He who is near will fall by the sword. He who remains and is besieged will die by the famine. Thus I will accomplish my wrath on them. 13You will know that I am Yahweh, when their slain men are among their idols around their altars, on every high hill, on all the tops of the mountains, under every green tree, and under every thick oak, the places where they offered pleasant aroma to all their idols. 14I will stretch out my hand on them, and make the land desolate and waste, from the wilderness toward Diblah, throughout all their habitations. Then they will know that I am Yahweh.’ ”
Commentary
No commentary on this chapter yet.
What others are saying
5 commentators · 35 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here, I. The prophecy is directed to the mountains of Israel (Eze 6:1, Eze 6:2); the prophet must set his face towards them. If he could see so far off as the land of Israel, the mountains of that land would be first and furthest seen; towards them therefore…
Judgment had hitherto triumphed, but in these verses mercy rejoices against judgment. A sad end is made of this provoking people, but not a full end. The ruin seems to be universal, and yet will I leave a remnant, a little remnant, distinguished from the body…
The same threatenings which we had before in the foregoing chapter, and in the former part of this, are here repeated, with a direction to the prophet to lament them, that those he prophesied to might be the more affected with the foresight of them. I. He…
John Gill14
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And the word of the Lord came unto me, saying. That is, the word of prophecy from the Lord, as the Targum: this, according to Junius, was delivered out by the prophet on a sabbath day, the twenty first of the fifth month, and in the sixth year of King…
Son of man, set thy face towards the mountains of Israel,.... Or cities of Israel, the inhabitants of them; not the ten tribes, for they had been carried captive long before this time, even in the times of Hezekiah; unless it can be thought that this prophecy…
And say, ye mountains of Israel, hear the word of the Lord God,.... Since the people of the Jews would not hear the word of the Lord, the mountains are called upon to hear it; unless the inhabitants of the mountains are meant: thus saith the Lord God to the…
Adam Clarke6
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Set thy face toward the mountains of Israel - This is a new prophecy, and was most probably given after the four hundred and thirty days of his lying on his left and right side were accomplished. By Israel here, Judea is simply meant; not the ten tribes, who…
Your images shall be broken - Literally, your sun images; representations of the sun, which they worshipped. See the margin.
Will scatter your bones round about your altars - This was literally fulfilled by the Chaldeans. According to Baruch, 2:24, 25, they opened the sepulchres of the principal people, and threw the bones about on every side.
Keil & Delitzsch2
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Eze 3:25-27
The general divine instructions. - Eze 3:25. And thou, son of man, lo, they will lay cords upon thee, and bind thee therewith, so that thou canst not go out into their midst. Eze 3:26. And I shall make thy tongue cleave to thy palate, that thou mayest be…
Jamieson, Fausset & Brown10
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
rivers--literally, the "channels" of torrents. Rivers were often the scene and objects of idolatrous worship.
images--called so from a Hebrew root, "to wax hot," implying the mad ardor of Israel after idolatry [CALVIN]. Others translate it, "sun images"; and so in Eze 6:6 (see Kg2 23:11; Ch2 34:4; Isa 17:8, Margin). cast your slain men before your idols--The foolish…
carcasses . . . before . . . idols--polluting thus with the dead bones of you, the worshippers, the idols which seemed to you so sacrosanct.
World English Bible — Public domain