Ezekiel
Ezekiel 31
1In the eleventh year, in the third month, in the first day of the month, Yahweh’s word came to me, saying, 2“Son of man, tell Pharaoh king of Egypt, and his multitude:
10“Therefore thus said the Lord Yahweh: ‘Because you are exalted in stature, and he has set his top among the thick boughs, and his heart is lifted up in his height; 11I will even deliver him into the hand of the mighty one of the nations. He will surely deal with him. I have driven him out for his wickedness. 12Strangers, the tyrants of the nations, have cut him off, and have left him. His branches have fallen on the mountains and in all the valleys and his boughs are broken by all the watercourses of the land. All the peoples of the earth have gone down from his shadow, and have left him. 13All the birds of the sky will dwell on his ruin, and all the animals of the field will be on his branches; 14to the end that none of all the trees by the waters exalt themselves in their stature, and don’t set their top among the thick boughs. Their mighty ones don’t stand up on their height, even all who drink water; for they are all delivered to death, to the lower parts of the earth, among the children of men, with those who go down to the pit.’
15“The Lord Yahweh says: ‘In the day when he went down to Sheol I caused a mourning. I covered the deep for him, and I restrained its rivers. The great waters were stopped. I caused Lebanon to mourn for him, and all the trees of the field fainted for him. 16I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit. All the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. 17They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, who lived under his shadow in the middle of the nations.
18“ ‘To whom are you thus like in glory and in greatness among the trees of Eden? Yet you will be brought down with the trees of Eden to the lower parts of the earth. You will lie in the middle of the uncircumcised, with those who are slain by the sword.
“ ‘This is Pharaoh and all his multitude,’ says the Lord Yahweh.”
Commentary
No commentary on this chapter yet.
What others are saying
5 commentators · 49 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
This prophecy bears date the month before Jerusalem was taken, as that in the close of the foregoing chapter about four months before. When God's people were in the depth of their distress, it would be some comfort to them, as it would serve likewise for a…
We have seen the king of Egypt resembling the king of Assyria in pomp, and power, and prosperity, how like he was to him in his greatness; now here we see, I. How he does likewise resemble him in his pride, Eze 31:10. For, as face answers to face in a glass…
John Gill18
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And it came to pass in the eleventh year,.... Of Zedekiah's reign, and Jeconiah's captivity: in the third month, in the first day of the month: the month Sivan, which began on the twentieth of our May, and answers to part of May, and part of June; this was…
Son of man, speak unto Pharaoh king of Egypt,.... To Pharaohhophra, the then reigning king; not to him personally by word of mouth, for the prophet was now in Chaldea; but by delivering out a prophecy concerning him, and which he might have an opportunity of…
Behold, the Assyrian was a cedar in Lebanon,.... Here grew the tallest, most stately, broad and flourishing ones. This sense is, that he was as one of them; comparable to one, for his exaltation and dignity; for the largeness of his dominion, the flourishing…
Adam Clarke10
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
In the eleventh year - On Sunday, June 19, A.M. 3416, according to Abp. Usher; a month before Jerusalem was taken by the Chaldeans.
Behold, the Assyrian was a cedar - Why is the Assyrian introduced here, when the whole chapter concerns Egypt? Bp. Lowth has shown that אשור ארז ashshur erez should be translated the tall cedar, the very stately cedar; hence there is reference to his lofty…
The waters made him great - Alluding to the fertility of Egypt by the overflowing of the Nile. But waters often mean peoples. By means of the different nations under the Egyptians, that government became very opulent. These nations are represented as fowls…
Keil & Delitzsch3
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The might of Pharaoh resembles the greatness and glory of Asshur. - Eze 31:1. In the eleventh year, in the third (month), on the first of the month, the word of Jehovah came to me, saying, Eze 31:2. Son of man, say to Pharaoh the king of Egypt, and to his…
The Felling of this Cedar, or the Overthrow of Asshur on Account of Its Pride Eze 31:10. Therefore thus said the Lord Jehovah, Because thou didst exalt thyself in height, and he stretched his top to the midst of the clouds, and his heart exalted itself in its…
Impression Made upon the Nations by the Fall of Asshur; and Its Application to Pharaoh Eze 31:15. Thus saith the Lord Jehovah, In the day that he went down to hell I caused a mourning: covered the flood for his sake, and stopped its streams, and the great…
Jamieson, Fausset & Brown16
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Whom art thou like--The answer is, Thou art like the haughty king of Assyria; as he was overthrown by the Chaldeans, so shalt thou be by the same.
He illustrates the pride and the consequent overthrow of the Assyrian, that Egypt may the better know what she must expect. cedar in Lebanon--often eighty feet high, and the diameter of the space covered by its boughs still greater: the symmetry perfect…
waters . . . little rivers--the Tigris with its branches and "rivulets," or "conduits" for irrigation, the source of Assyria's fertility. "The deep" is the ever flowing water, never dry. Metaphorically, for Assyria's resources, as the "conduits" are her…
World English Bible — Public domain