Jeremiah
Jeremiah 25
1The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (this was the first year of Nebuchadnezzar king of Babylon), 2which Jeremiah the prophet spoke to all the people of Judah, and to all the inhabitants of Jerusalem: 3From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, these twenty-three years, Yahweh’s word has come to me, and I have spoken to you, rising up early and speaking; but you have not listened.
4Yahweh has sent to you all his servants the prophets, rising up early and sending them (but you have not listened or inclined your ear to hear), 5saying, “Return now everyone from his evil way, and from the evil of your doings, and dwell in the land that Yahweh has given to you and to your fathers, from of old and even forever more. 6Don’t go after other gods to serve them or worship them, and don’t provoke me to anger with the work of your hands; then I will do you no harm.”
7“Yet you have not listened to me,” says Yahweh; “that you may provoke me to anger with the work of your hands to your own hurt.”
8Therefore Yahweh of Armies says: “Because you have not heard my words, 9behold, I will send and take all the families of the north,” says Yahweh, “and I will send to Nebuchadnezzar the king of Babylon, my servant, and will bring them against this land, and against its inhabitants, and against all these nations around. I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual desolations. 10Moreover I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the lamp. 11This whole land will be a desolation, and an astonishment; and these nations will serve the king of Babylon seventy years.
12“It will happen, when seventy years are accomplished, that I will punish the king of Babylon and that nation,” says Yahweh, “for their iniquity. I will make the land of the Chaldeans desolate forever. 13I will bring on that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations. 14For many nations and great kings will make bondservants of them, even of them. I will recompense them according to their deeds, and according to the work of their hands.”
15For Yahweh, the God of Israel, says to me: “Take this cup of the wine of wrath from my hand, and cause all the nations to whom I send you to drink it. 16They will drink, and reel back and forth, and be insane, because of the sword that I will send among them.”
17Then I took the cup at Yahweh’s hand, and made all the nations to drink, to whom Yahweh had sent me: 18Jerusalem, and the cities of Judah, with its kings and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is today; 19Pharaoh king of Egypt, with his servants, his princes, and all his people; 20and all the mixed people, and all the kings of the land of Uz, all the kings of the Philistines, Ashkelon, Gaza, Ekron, and the remnant of Ashdod; 21Edom, Moab, and the children of Ammon; 22and all the kings of Tyre, all the kings of Sidon, and the kings of the isle which is beyond the sea; 23Dedan, Tema, Buz, and all who have the corners of their beard cut off; 24and all the kings of Arabia, all the kings of the mixed people who dwell in the wilderness; 25and all the kings of Zimri, all the kings of Elam, and all the kings of the Medes; 26and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are on the surface of the earth. The king of Sheshach will drink after them.
27“You shall tell them, ‘Yahweh of Armies, the God of Israel says: “Drink, and be drunk, vomit, fall, and rise no more, because of the sword which I will send among you.” ’ 28It shall be, if they refuse to take the cup at your hand to drink, then you shall tell them, ‘Yahweh of Armies says: “You shall surely drink. 29For, behold, I begin to work evil at the city which is called by my name; and should you be utterly unpunished? You will not be unpunished; for I will call for a sword on all the inhabitants of the earth, says Yahweh of Armies.” ’
30“Therefore prophesy against them all these words, and tell them,
32Yahweh of Armies says,
Commentary
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What others are saying
4 commentators · 84 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We have here a message from God concerning all the people of Judah (Jer 25:1), which Jeremiah delivered, in his name, unto all the people of Judah, Jer 25:2. Note, That which is of universal concern ought to be of universal cognizance. It is fit that the word…
Here is the sentence grounded upon the foregoing charge: "Because you have not heard my words, I must take another course with you," Jer 25:8. Note, When men will not regard the judgments of God's mouth they may expect to feel the judgments of his hands, to…
Under the similitude of a cup going round, which all the company must drink of, is here represented the universal desolation that was now coming upon that part of the world which Nebuchadrezzar, who just now began to reign and act, was to be the instrument…
John Gill38
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
The word that came to Jeremiah concerning all the people of Judah,.... Not only in the city of Jerusalem, but in the whole land of Judea. This prophecy concerns them all; their repentance and reformation, to which they are exhorted; or their invasion…
The which Jeremiah the prophet spake unto all the people of Judah,.... Perhaps at one of the three feasts, at which all the males appeared in Jerusalem; for it cannot be thought that he went up and down throughout all parts of the land to deliver this…
From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day,.... The year in which Jeremiah began to prophesy, Jeremiah 1:2; (that is, the three and twentieth year); for Josiah reigned one and thirty years; so that Jeremiah prophesied…
Keil & Delitzsch11
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The prediction of this chapter is introduced by a full heading, which details with sufficient precision the time of its composition. Jer 25:1. "The word that came (befell) to (על for אל) Jeremiah concerning the whole people of Judah, in the fourth year of…
The seventy years' Chaldean bondage of Judah and the peoples. - Jer 25:3. "From the thirteenth year of Josiah, son of Amon king of Judah, unto this day, these three and twenty years, came the word of Jahveh to me, and I spake to you, from early morn onwards…
For this obstinate resistance the Lord will cause the nations of the north, under Nebuchadrezzar's leadership, to come and lay Judah waste. "All the families of the north" points back to all the tribes of the kingdoms of the north, Jer 1:14. ואל נבוך cannot…
Jamieson, Fausset & Brown31
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
From the thirteenth year of Josiah, in which Jeremiah began to prophesy (Jer 1:1), to the end of Josiah's reign, was nineteen years (Kg2 22:1) of Jehoahaz' reign, with the not quite complete four years of Jehoiakim (Jer 25:1), added to the nineteen years…
rising early--(See on Jer 7:13). "The prophets" refer to Urijah, Zephaniah, Habakkuk, &c. It aggravates their sin, that God sent not merely one but many messengers, and those messengers, prophets; and, that during all those years specified, Jeremiah and his…
Turn . . . dwell--In Hebrew there is expressed by sameness of sounds the correspondence between their turning to God and God's turning to them to permit them to dwell in their land: Shubu . . . shebu, "Return" . . . so shall ye "remain." every one from…
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