Jeremiah
Jeremiah 35
1The word which came to Jeremiah from Yahweh in the days of Jehoiakim the son of Josiah, king of Judah, saying, 2“Go to the house of the Rechabites, and speak to them, and bring them into Yahweh’s house, into one of the rooms, and give them wine to drink.”
3Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, with his brothers, all his sons, and the whole house of the Rechabites; 4and I brought them into Yahweh’s house, into the room of the sons of Hanan the son of Igdaliah, the man of God, which was by the room of the princes, which was above the room of Maaseiah the son of Shallum, the keeper of the threshold. 5I set before the sons of the house of the Rechabites bowls full of wine, and cups; and I said to them, “Drink wine!”
6But they said, “We will drink no wine; for Jonadab the son of Rechab, our father, commanded us, saying, ‘You shall drink no wine, neither you, nor your sons, forever. 7You shall not build a house, sow seed, plant a vineyard, or have any; but all your days you shall dwell in tents, that you may live many days in the land in which you live as nomads.’ 8We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, we, our wives, our sons, or our daughters; 9and not to build houses for ourselves to dwell in. We have no vineyard, field, or seed; 10but we have lived in tents, and have obeyed, and done according to all that Jonadab our father commanded us. 11But when Nebuchadnezzar king of Babylon came up into the land, we said, ‘Come! Let’s go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians; so we will dwell at Jerusalem.’ ”
12Then Yahweh’s word came to Jeremiah, saying, 13“Yahweh of Armies, the God of Israel, says: ‘Go and tell the men of Judah and the inhabitants of Jerusalem, “Will you not receive instruction to listen to my words?” says Yahweh. 14“The words of Jonadab the son of Rechab that he commanded his sons, not to drink wine, are performed; and to this day they drink none, for they obey their father’s commandment; but I have spoken to you, rising up early and speaking, and you have not listened to me. 15I have sent also to you all my servants the prophets, rising up early and sending them, saying, ‘Every one of you must return now from his evil way, amend your doings, and don’t go after other gods to serve them, then you will dwell in the land which I have given to you and to your fathers:’ but you have not inclined your ear, nor listened to me. 16The sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people has not listened to me.” ’
17“Therefore Yahweh, the God of Armies, the God of Israel, says: ‘Behold, I will bring on Judah and on all the inhabitants of Jerusalem all the evil that I have pronounced against them; because I have spoken to them, but they have not heard; and I have called to them, but they have not answered.’ ”
18Jeremiah said to the house of the Rechabites, “Yahweh of Armies, the God of Israel, says: ‘Because you have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according to all that he commanded you;’ 19therefore Yahweh of Armies, the God of Israel, says: ‘Jonadab the son of Rechab will not lack a man to stand before me forever.’ ”
Commentary
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What others are saying
4 commentators · 34 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
This chapter is of an earlier date than many of those before; for what is contained in it was said and done in the days of Jehoiakim (Jer 35:1); but then it must be in the latter part of his reign, for it was after the king of Babylon with his army came up…
The trial of the Rechabites' constancy was intended but for a sign; now here we have the application of it. I. The Rechabites' observance of their father's charge to them is made use of as an aggravation of the disobedience of the Jews to God. Let them see it…
John Gill19
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
The word which came unto Jeremiah from the Lord,.... Not as following the former prophecies; for they must be delivered seventeen years after this. The prophecies of Jeremiah are not put together in their proper time in which they were delivered. The…
Go unto the house of the Rechabites,.... Or "family" (c); these are the same with the Kenites, who descended from Hobab or Jethro, Moses's father in law, Judges 1:16; these, as their ancestors, became proselytes to Israel, and always continued with them…
Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah,.... Who was, no doubt, the most famous and leading man in this family: and his brethren, and all his sons, and the whole house of the Rechabites; the several branches of the family, especially…
Keil & Delitzsch3
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Jeremiah's dealings with the Rechabites - Jer 35:2. Jeremiah is to go to the house, i.e., the family, of the Rechabites, speak with them, and bring them into tone of the chambers of the temple, and set before them wine to drink. בּית , Jer 35:2, Jer 35:3, Jer…
The example of the Rechabites is one for Judah. - Jeremiah is to proclaim the word of the Lord to the people of Judah, as follows: Jer 35:13. "Thus saith Jahveh of hosts, the God of Israel: Go and say to the men of Judah and the inhabitants of Jerusalem, Will…
The declaration concerning the Rechabites is introduced by the formula, "And to the house of the Rechabites Jeremiah said;" thereby, too, it is shown that the statement does not form an integral portion of the preceding address, but was uttered by Jeremiah…
Jamieson, Fausset & Brown10
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Jaazaniah--the elder and chief of the clan.
man of God--a prophet (Deu 33:1; Sa1 2:27; Kg1 12:22; Kg2 4:7), also "a servant of God" in general (Ti1 6:11), one not his own, but God's; one who has parted with all right in himself to give himself wholly to God (Ti2 3:17). He was so reverenced that none…
Jonadab . . . our father--that is, forefather and director, three hundred years before (Kg2 10:15). They were called Rechabites, not Jonadabites, having received their name from Rechab the father, previously to their adopting the injunctions of Jonadab his…
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