Jeremiah
Jeremiah 1
1The words of Jeremiah the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin. 2Yahweh’s word came to him in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 3It came also in the days of Jehoiakim the son of Josiah, king of Judah, to the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, to the carrying away of Jerusalem captive in the fifth month. 4Now Yahweh’s word came to me, saying,
6Then I said, “Ah, Lord Yahweh! Behold, I don’t know how to speak; for I am a child.”
7But Yahweh said to me, “Don’t say, ‘I am a child;’ for you must go to whomever I send you, and you must say whatever I command you. 8Don’t be afraid because of them, for I am with you to rescue you,” says Yahweh.
9Then Yahweh stretched out his hand, and touched my mouth. Then Yahweh said to me, “Behold, I have put my words in your mouth. 10Behold, I have today set you over the nations and over the kingdoms, to uproot and to tear down, to destroy and to overthrow, to build and to plant.”
11Moreover Yahweh’s word came to me, saying, “Jeremiah, what do you see?”
I said, “I see a branch of an almond tree.”
12Then Yahweh said to me, “You have seen well; for I watch over my word to perform it.”
13Yahweh’s word came to me the second time, saying, “What do you see?”
I said, “I see a boiling cauldron; and it is tipping away from the north.”
14Then Yahweh said to me, “Out of the north, evil will break out on all the inhabitants of the land. 15For, behold, I will call all the families of the kingdoms of the north,” says Yahweh.
17“You therefore put your belt on your waist, arise, and say to them all that I command you. Don’t be dismayed at them, lest I dismay you before them. 18For, behold, I have made you today a fortified city, an iron pillar, and bronze walls against the whole land, against the kings of Judah, against its princes, against its priests, and against the people of the land. 19They will fight against you, but they will not prevail against you; for I am with you”, says Yahweh, “to rescue you.”
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What others are saying
4 commentators · 49 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We have here as much as it was thought fit we should know of the genealogy of this prophet and the chronology of this prophecy. 1. We are told what family the prophet was of. He was the son of Hilkiah, not that Hilkiah, it is supposed, who was high priest in…
Here is, I. Jeremiah's early designation to the work and office of a prophet, which God gives him notice of as a reason for his early application to that business (Jer 1:4, Jer 1:5): The word of the Lord came to him, with a satisfying assurance to himself…
Here, I. God gives Jeremiah, in vision, a view of the principal errand he was to go upon, which was to foretel the destruction of Judah and Jerusalem by the Chaldeans, for their sins, especially their idolatry. This was at first represented to him in a way…
John Gill19
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
The words of Jeremiah the son of Hilkiah,.... This is the general title of the whole book, and includes all his discourses, sermons, and prophecies; and designs not his own words, but the words of the Lord, which were put into his mouth, and he delivered…
To whom the word of the Lord came in the days of Josiah,.... This was the beginning of the prophecy of Jeremiah, so that he prophesied long after Isaiah, Hosea, Amos, and Micah; for this king was the son of Amon king of Judah, which Amon was the son of…
And it came also in the days of Jehoiakim, the son of Josiah king of Judah,.... In the beginning of his reign, and in the fourth year of his reign; see Jeremiah 25:1, no mention is made of Jehoahaz, who reigned between Josiah and Jehoiakim, because his reign…
Keil & Delitzsch11
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Jer 1:1-3 contain the heading to the whole book of the prophecies of Jeremiah. The heading runs thus: "Sayings of Jeremiah the son of Hilkiah, of the priests at Anathoth, in the land of Benjamin, to whom befell the word of Jahveh in the days of Josiah the son…
The Call and Consecration of Jeremiah to be a Prophet of the Lord. - The investiture of Jeremiah with the prophetic office follows in four acts: the call on the part of the Lord, Jer 1:4-8; Jeremiah's consecration for his calling in Jer 1:9-10; and in two…
The divine call throws Jeremiah into terror. Knowing well his too great weakness for such an office, he exclaims: Ah, Lord Jahveh! I know not how to speak; for I am נער, i.e., young and inexperienced; cf. Kg1 3:7. This excuse shows that לא יד means something…
Jamieson, Fausset & Brown16
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Jehoiakim . . . Josiah . . . Zedekiah--Jehoahaz and Jehoiachin are omitted for they reigned only three months each. The first and last of the kings under whom each prophet prophesied are often thus specified in the general title. See on these kings, and…
Jeremiah's call to the prophetical office. unto me--other manuscripts read "to him"; but English Version probably represents the true Hebrew text; this inscription was doubtless made by Jeremiah himself.
knew--approved of thee as My chosen instrument (Exo 33:12, Exo 33:17; compare Isa 49:1, Isa 49:5; Rom 8:29). sanctified--rather, "separated." The primary meaning is, "to set apart" from a common to a special use; hence arose the secondary sense, "to…
World English Bible — Public domain