Jeremiah

Jeremiah 33

26 verses · Major Prophets · Old Testament

1Moreover Yahweh’s word came to Jeremiah the second time, while he was still locked up in the court of the guard, saying, 2“Yahweh who does it, Yahweh who forms it to establish it—Yahweh is his name, says: 3‘Call to me, and I will answer you, and will show you great and difficult things, which you don’t know.’ 4For Yahweh, the God of Israel, says concerning the houses of this city and concerning the houses of the kings of Judah, which are broken down to make a defense against the mounds and against the sword; 5while men come to fight with the Chaldeans, and to fill them with the dead bodies of men, whom I have killed in my anger and in my wrath, and for all whose wickedness I have hidden my face from this city: 6‘Behold, I will bring it health and cure, and I will cure them; and I will reveal to them abundance of peace and truth. 7I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first. 8I will cleanse them from all their iniquity by which they have sinned against me. I will pardon all their iniquities by which they have sinned against me and by which they have transgressed against me. 9This city will be to me for a name of joy, for praise, and for glory, before all the nations of the earth, which will hear all the good that I do to them, and will fear and tremble for all the good and for all the peace that I provide to it.’ ”

10Yahweh says: “Yet again there will be heard in this place, about which you say, ‘It is waste, without man and without animal, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without animal,’ 11the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, ‘Give thanks to Yahweh of Armies, for Yahweh is good, for his loving kindness endures forever;’ who bring thanksgiving into Yahweh’s house. For I will cause the captivity of the land to be reversed as at the first,” says Yahweh.

12Yahweh of Armies says: “Yet again there will be in this place, which is waste, without man and without animal, and in all its cities, a habitation of shepherds causing their flocks to lie down. 13In the cities of the hill country, in the cities of the lowland, in the cities of the South, in the land of Benjamin, in the places around Jerusalem, and in the cities of Judah, the flocks will again pass under the hands of him who counts them,” says Yahweh.

14“Behold, the days come,” says Yahweh, “that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah.

15“In those days and at that time, I will cause a Branch of righteousness to grow up to David. He will execute justice and righteousness in the land. 16In those days Judah will be saved, and Jerusalem will dwell safely. This is the name by which she will be called: Yahweh our righteousness.”

17For Yahweh says: “David will never lack a man to sit on the throne of the house of Israel. 18The Levitical priests won’t lack a man before me to offer burnt offerings, to burn meal offerings, and to do sacrifice continually.”

19Yahweh’s word came to Jeremiah, saying, 20“Yahweh says: ‘If you can break my covenant of the day and my covenant of the night, so that there will not be day and night in their time; 21then may my covenant also be broken with David my servant, that he won’t have a son to reign on his throne; and with the Levites the priests, my ministers. 22As the army of the sky can’t be counted, and the sand of the sea can’t be measured; so I will multiply the offspring of David my servant and the Levites who minister to me.’ ”

23Yahweh’s word came to Jeremiah, saying, 24“Don’t consider what this people has spoken, saying, ‘Has Yahweh cast off the two families which he chose?’ Thus they despise my people, that they should be no more a nation before them.” 25Yahweh says: “If my covenant of day and night fails, if I have not appointed the ordinances of heaven and earth; 26then I will also cast away the offspring of Jacob, and of David my servant, so that I will not take of his offspring to be rulers over the offspring of Abraham, Isaac, and Jacob: for I will cause their captivity to be reversed and will have mercy on them.”


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What others are saying

4 commentators · 58 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–9

Observe here, I. The date of this comfortable prophecy which God entrusted Jeremiah with. It is not exact in the time, only that it was after that in the foregoing chapter, when things were still growing worse and worse; it was the second time. God speaketh…

v. 10–16

Here is a further prediction of the happy state of Judah and Jerusalem after their glorious return out of captivity, issuing gloriously at length in the kingdom of the Messiah. I. It is promised that the people who were long in sorrow shall again be filled…

v. 17–26

Three of God's covenants, that of royalty with David and his seed, that of the priesthood with Aaron and his seed, and that of Peculiarity with Abraham and his seed, seemed to be all broken and lost while the captivity lasted; but it is here promised that…

John GillParticular Baptist / High Calvinist · 1746–176326

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Moreover the word of the Lord came unto Jeremiah the second time,.... Not that this was precisely the second time that the word of the Lord came to the prophet, for it had come to him many more times than those; but this was the second time on the same…

v. 2

Thus saith the Lord, the Maker thereof,.... The Syriac version is, "that made thee"; the prophet. The Septuagint and Arabic versions are, "the Maker of the earth"; see Jeremiah 32:17. Kimchi interprets it of Jerusalem; rather it is to be understood of the New…

v. 3

Call unto me, and I will answer thee,.... This is spoken not to Jerusalem, and the inhabitants of it; but to the prophet, encouraging him to seek the Lord by prayer, promising an answer to him. So the Targum, "pray before me, and I will receive thy prayer:''…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18757

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 2–3

Introduction. - Jer 33:2. "Thus saith Jahveh who makes it, Jahveh who forms it in order to establish it, Jahveh is His name: Jer 33:3. Call on me and I will answer thee, and tell thee great and hidden things which thou knowest not." The reference of the…

v. 4–6

Repair of the injuries and renewal of the prosperity of Jerusalem and Judah. - Jer 33:4. "For thus saith Jahveh, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are broken down because of the…

v. 7

The attainment of this prosperity consists in the change of the wretchedness and misery of Judah and Israel (the whole covenant people) into permanent happiness, and their being built up - i.e., the firm establishment of their civil prosperity through the…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187122

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

maker thereof--rather, "the doer of it," namely, that which Jeremiah is about to prophesy, the restoration of Israel, an act which is thought now impossible, but which the Almighty will effect. formed it--namely, Jerusalem (Jer 32:44) [CALVIN]. Rather, "that…

v. 3

Call . . . I will answer-- (Jer 29:12; Psa 91:15). Jeremiah, as the representative of the people of God, is urged by God to pray for that which God has determined to grant; namely, the restoration. God's promises are not to slacken, but to quicken the prayers…

v. 4

houses . . . thrown down by the mounts--namely, by the missiles cast from the besiegers' mounds (Jer 32:24); "and by the sword" follows properly, as, after missiles had prepared the way, the foe next advanced to close quarters "with the sword."

World English Bible — Public domain