Jeremiah
Jeremiah 39
1In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem, and besieged it. 2In the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, a breach was made in the city. 3All the princes of the king of Babylon came in, and sat in the middle gate, Nergal Sharezer, Samgarnebo, Sarsechim, Rabsaris, Nergal Sharezer, Rabmag, with all the rest of the princes of the king of Babylon. 4When Zedekiah the king of Judah and all the men of war saw them, then they fled, and went out of the city by night, by the way of the king’s garden, through the gate between the two walls; and he went out toward the Arabah.
5But the army of the Chaldeans pursued them, and overtook Zedekiah in the plains of Jericho. When they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath; and he pronounced judgment on him. 6Then the king of Babylon killed Zedekiah’s sons in Riblah before his eyes. The king of Babylon also killed all the nobles of Judah. 7Moreover he put out Zedekiah’s eyes and bound him in fetters, to carry him to Babylon.
8The Chaldeans burned the king’s house, and the houses of the people, with fire, and broke down the walls of Jerusalem. 9Then Nebuzaradan the captain of the guard carried away captive into Babylon the residue of the people who remained in the city, the deserters also who fell away to him, and the residue of the people who remained. 10But Nebuzaradan the captain of the guard left of the poor of the people, who had nothing, in the land of Judah, and gave them vineyards and fields at the same time.
11Now Nebuchadnezzar king of Babylon commanded Nebuzaradan the captain of the guard concerning Jeremiah, saying, 12“Take him, and take care of him. Do him no harm; but do to him even as he tells you.”
13So Nebuzaradan the captain of the guard sent, with Nebushazban, Rabsaris, and Nergal Sharezer, Rabmag, and all the chief officers of the king of Babylon; 14they sent, and took Jeremiah out of the court of the guard, and committed him to Gedaliah the son of Ahikam, the son of Shaphan, that he should carry him home. So he lived among the people.
15Now Yahweh’s word came to Jeremiah, while he was shut up in the court of the guard, saying, 16“Go, and speak to Ebedmelech the Ethiopian, saying, ‘Yahweh of Armies, the God of Israel, says: “Behold, I will bring my words on this city for evil, and not for good; and they will be accomplished before you in that day. 17But I will deliver you in that day,” says Yahweh; “and you will not be given into the hand of the men of whom you are afraid. 18For I will surely save you, and you won’t fall by the sword, but you will escape with your life; because you have put your trust in me,” says Yahweh.’ ”
Commentary
No commentary on this chapter yet.
What others are saying
4 commentators · 37 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We were told, in the close of the foregoing chapter, that Jeremiah abode patiently in the court of the prison, until the day that Jerusalem was taken. He gave the princes no further disturbance by his prophesying, nor they him by their persecutions; for he…
Here we must sing of mercy, as in the former part of the chapter we sang of judgment, and must sing unto God of both. We may observe here, I. A gracious providence concerning Jeremiah. When Jerusalem was laid in ruins, and all men's hearts failed them for…
John Gill18
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
In the ninth year of Zedekiah king of Judah, in the tenth month,.... The month Tebet, which answers to part of our December, and part of January; so that it was in the winter season the siege of Jerusalem began: came Nebuchadrezzar king of Babylon and all his…
And in the eleventh year of Zedekiah, in the fourth month,.... The month Tammuz, which answers to part of June, and part of July: the ninth day of the month, the city was broken up; or taken by storm; the walls of it were broken by engines and battering rams…
And all the princes of the king of Babylon came in,.... Into the city: a breach being made in the walls to take possession of it: and sat in the middle gate; according to Jarchi, this was a gate of the temple; the gate Nicanor, the eastern gate, which was…
Keil & Delitzsch2
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
In Jer 39:1-14 the events which took place at the taking of Jerusalem are summarily related, for the purpose of showing how the announcements of Jeremiah the prophet have been fulfilled. (Note: The greater portion of the section Jer 39:1-14 is set down by…
Jeremiah's message of comfort to Ebedmelech. - Jer 39:15. "Now to Jeremiah there had come the word of the Lord, while he remained shut up in the court of the prison, as follows: Jer 39:16. Go and speak to Ebedmelech the Cushite, saying, Thus saith Jahveh of…
Jamieson, Fausset & Brown15
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
sat--expressing military occupation or encampment. middle gate--the gate from the upper city (comprehending Mount Zion) to the lower city (north of the former and much lower); it was into the latter (the north side) that the Chaldeans forced an entry and took…
the king's garden--The "gate" to it from the upper, city above was appropriated to the kings alone; stairs" led down from Mount Zion and the palace to the king's garden below (Neh 3:15). two walls--Zedekiah might have held the upper city longer, but want of…
Riblah--north of Palestine (see Jer 1:14; Num 34:11). Hamath is identified by commentators with Antioch, in Syria, on the Orontes, called Epiphania, from Antiochus Epiphanes. gave judgment upon him--literally, "spake judgments with him," that is, brought him…
World English Bible — Public domain