Jeremiah
Jeremiah 32
1The word that came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2Now at that time the king of Babylon’s army was besieging Jerusalem. Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house.
3For Zedekiah king of Judah had shut him up, saying, “Why do you prophesy, and say, ‘Yahweh says, “Behold, I will give this city into the hand of the king of Babylon, and he will take it; 4and Zedekiah king of Judah won’t escape out of the hand of the Chaldeans, but will surely be delivered into the hand of the king of Babylon, and will speak with him mouth to mouth, and his eyes will see his eyes; 5and he will bring Zedekiah to Babylon, and he will be there until I visit him,” says Yahweh: “though you fight with the Chaldeans, you will not prosper?” ’ ”
6Jeremiah said, “Yahweh’s word came to me, saying, 7‘Behold, Hanamel the son of Shallum your uncle will come to you, saying, “Buy my field that is in Anathoth; for the right of redemption is yours to buy it.” ’ ”
8“So Hanamel my uncle’s son came to me in the court of the guard according to Yahweh’s word, and said to me, ‘Please buy my field that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the redemption is yours. Buy it for yourself.’
“Then I knew that this was Yahweh’s word. 9I bought the field that was in Anathoth of Hanamel my uncle’s son, and weighed him the money, even seventeen shekels of silver. 10I signed the deed, sealed it, called witnesses, and weighed the money in the balances to him. 11So I took the deed of the purchase, both that which was sealed, containing the terms and conditions, and that which was open; 12and I delivered the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel my uncle’s son, and in the presence of the witnesses who signed the deed of the purchase, before all the Jews who sat in the court of the guard.
13“I commanded Baruch before them, saying, 14Yahweh of Armies, the God of Israel says: ‘Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel, that they may last many days.’ 15For Yahweh of Armies, the God of Israel says: ‘Houses and fields and vineyards will yet again be bought in this land.’
16Now after I had delivered the deed of the purchase to Baruch the son of Neriah, I prayed to Yahweh, saying,
24“Behold, siege ramps have come to the city to take it. The city is given into the hand of the Chaldeans who fight against it, because of the sword, of the famine, and of the pestilence. What you have spoken has happened. Behold, you see it. 25You have said to me, Lord Yahweh, ‘Buy the field for money, and call witnesses;’ whereas the city is given into the hand of the Chaldeans.”
26Then Yahweh’s word came to Jeremiah, saying, 27“Behold, I am Yahweh, the God of all flesh. Is there anything too hard for me? 28Therefore Yahweh says: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadnezzar king of Babylon, and he will take it. 29The Chaldeans, who fight against this city, will come and set this city on fire, and burn it with the houses on whose roofs they have offered incense to Baal, and poured out drink offerings to other gods, to provoke me to anger.
30“For the children of Israel and the children of Judah have done only that which was evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, says Yahweh. 31For this city has been to me a provocation of my anger and of my wrath from the day that they built it even to this day, so that I should remove it from before my face, 32because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger: they, their kings, their princes, their priests, their prophets, the men of Judah, and the inhabitants of Jerusalem. 33They have turned their backs to me, and not their faces. Although I taught them, rising up early and teaching them, yet they have not listened to receive instruction. 34But they set their abominations in the house which is called by my name, to defile it. 35They built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through fire to Molech, which I didn’t command them. It didn’t even come into my mind, that they should do this abomination, to cause Judah to sin.”
36Now therefore Yahweh, the God of Israel, says concerning this city, about which you say, “It is given into the hand of the king of Babylon by the sword, by the famine, and by the pestilence:” 37“Behold, I will gather them out of all the countries where I have driven them in my anger, and in my wrath, and in great indignation; and I will bring them again to this place. I will cause them to dwell safely. 38Then they will be my people, and I will be their God. 39I will give them one heart and one way, that they may fear me forever, for their good, and the good of their children after them. 40I will make an everlasting covenant with them, that I will not turn away from following them, to do them good. I will put my fear in their hearts, that they may not depart from me. 41Yes, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.”
42For Yahweh says: “Just as I have brought all this great evil on this people, so I will bring on them all the good that I have promised them. 43Fields will be bought in this land, about which you say, ‘It is desolate, without man or animal. It is given into the hand of the Chaldeans.’ 44Men will buy fields for money, sign the deeds, seal them, and call witnesses, in the land of Benjamin, and in the places around Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland, and in the cities of the South; for I will cause their captivity to be reversed,” says Yahweh.
Commentary
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What others are saying
4 commentators · 96 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
It appears by the date of this chapter that we are now coming very nigh to that fatal year which completed the desolations of Judah and Jerusalem by the Chaldeans. God's judgments came gradually upon them, but, they not meeting him by repentance in the way of…
We have here Jeremiah's prayer to God upon occasion of the discoveries God had made to him of his purposes concerning this nation, to pull it down, and in process of time to build it up again, which puzzled the prophet himself, who, though he delivered his…
We have here God's answer to Jeremiah's prayer, designed to quiet his mind and make him easy; and it is a full discovery of the purposes of God's wrath against the present generation and the purposes of his grace concerning the future generations. Jeremiah…
John Gill44
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
The word that came to Jeremiah from the Lord,.... The word of prophecy, as the Targum, concerning Jeremiah's buying the field of his uncle's son, Jeremiah 32:6; and concerning the delivery of the city of Jerusalem into the hands of the Chaldeans, Jeremiah…
For then the king of Babylon's army besieged Jerusalem,.... And had done so for some time; for the siege began in the ninth year of Zedekiah's reign, on the tenth day of the tenth month, Jeremiah 52:4; and Jeremiah the prophet was shut up in the court of the…
For Zedekiah king of Judah had shut him up,.... In prison, at least in the court of the prison; he had given orders for his imprisonment, which were executed, and it was the same as if he had done it himself; the reason of which was, as follows: saying…
Keil & Delitzsch10
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
The time and the circumstances of the following message from God. - The message came to Jeremiah in the tenth year of Zedekiah, i.e., in the eighteenth year of Nebuchadrezzar (cf. Jer 25:1 and Jer 52:12), when the army of the king of Babylon was besieging…
The purchase of the field. - In Jer 32:6, the introduction, which has been interrupted by long parentheses, is resumed with the words, "And Jeremiah said," etc. The word of the Lord follows, Jer 32:7. The Lord said to him: "Behold, Hanamel, the son of…
What had been announced to the prophet by God took place. Hanamel came to him, and offered him his field for sale. From this Jeremiah perceived that the proposed sale was the word of the Lord, i.e., that the matter was appointed by the Lord. Jer 32:9…
Jamieson, Fausset & Brown39
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
in . . . court of . . . prison--that is, in the open space occupied by the guard, from which he was not allowed to depart, but where any of his friends might visit him (Jer 32:12; Jer 38:13, Jer 38:28). Marvellous obstinacy, that at the time when they were…
his eyes shall behold his eyes--that is, only before reaching Babylon, which he was not to see. Jer 39:6-7 harmonizes this prophecy (Jer 32:4) with the seemingly opposite prophecy, Eze 12:13, "He shall not see."
visit him--in a good sense (Jer 27:22); referring to the honor paid Zedekiah at his death and burial (Jer 34:4-5). Perhaps, too, before his death he was treated by Nebuchadnezzar with some favor. though ye fight . . . shall not prosper-- (Jer 21:4).
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