Proverbs

Proverbs 19

29 verses · Wisdom · Old Testament

1Better is the poor who walks in his integrity than he who is perverse in his lips and is a fool. 2It isn’t good to have zeal without knowledge, nor being hasty with one’s feet and missing the way. 3The foolishness of man subverts his way; his heart rages against Yahweh. 4Wealth adds many friends, but the poor is separated from his friend. 5A false witness shall not be unpunished. He who pours out lies shall not go free. 6Many will entreat the favor of a ruler, and everyone is a friend to a man who gives gifts. 7All the relatives of the poor shun him: how much more do his friends avoid him! He pursues them with pleas, but they are gone. 8He who gets wisdom loves his own soul. He who keeps understanding shall find good. 9A false witness shall not be unpunished. He who utters lies shall perish. 10Delicate living is not appropriate for a fool, much less for a servant to have rule over princes. 11The discretion of a man makes him slow to anger. It is his glory to overlook an offense. 12The king’s wrath is like the roaring of a lion, but his favor is like dew on the grass. 13A foolish son is the calamity of his father. A wife’s quarrels are a continual dripping. 14House and riches are an inheritance from fathers, but a prudent wife is from Yahweh. 15Slothfulness casts into a deep sleep. The idle soul shall suffer hunger. 16He who keeps the commandment keeps his soul, but he who is contemptuous in his ways shall die. 17He who has pity on the poor lends to Yahweh; he will reward him. 18Discipline your son, for there is hope; don’t be a willing party to his death. 19A hot-tempered man must pay the penalty, for if you rescue him, you must do it again. 20Listen to counsel and receive instruction, that you may be wise in your latter end. 21There are many plans in a man’s heart, but Yahweh’s counsel will prevail. 22That which makes a man to be desired is his kindness. A poor man is better than a liar. 23The fear of Yahweh leads to life, then contentment; he rests and will not be touched by trouble. 24The sluggard buries his hand in the dish; he will not so much as bring it to his mouth again. 25Flog a scoffer, and the simple will learn prudence; rebuke one who has understanding, and he will gain knowledge. 26He who robs his father and drives away his mother, is a son who causes shame and brings reproach. 27If you stop listening to instruction, my son, you will stray from the words of knowledge. 28A corrupt witness mocks justice, and the mouth of the wicked gulps down iniquity. 29Penalties are prepared for scoffers, and beatings for the backs of fools.

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What others are saying

4 commentators · 106 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–171427

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 2

Two things are here declared to be of bad consequence: - 1. Ignorance: To be without the knowledge of the soul is not good, so some read it. Know we not our own selves, our own hearts? A soul without knowledge is not good; it is a great privilege that we have…

v. 3

We have here two instances of men's folly: - 1. That they bring themselves into straits and troubles, and run themselves a-ground, and embarrass themselves: The foolishness of man perverts his way. Men meet with crosses and disappointments in their affairs…

v. 4

Here, 1. We may see how strong men's love of money is, that they will love any man, how undeserving soever he be otherwise, if he has but a deal of money and is free with it, so that they may hope to be the better for it. Wealth enables a man to send many…

John GillParticular Baptist / High Calvinist · 1746–176329

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

Better is the poor that walketh in his integrity,.... In the uprightness of his heart before God and men; who is sincere in the worship of God, and in the profession of his name, and walks in all the commandments and ordinances of the Lord blameless; and is…

v. 2

Also, that the soul be without knowledge, it is not good,.... Without knowledge of things natural and civil, especially without the knowledge of God and Christ, and divine and spiritual things; to be without this is not good, yea, very bad; for men without…

v. 3

The foolishness of man perverteth his way,.... The sinfulness of his heart and nature; the folly which is bound up in it causes him to go astray out of the way in which he should go, or makes things go cross with him; so that the ways he takes do not prosper…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–187525

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1

The plur. רעים, Pro 18:24, is emphatic and equivalent to רעים רבּים. The group Pro 19:1-4 closes with a proverb which contains this catchword. The first proverb of the group comes by שׂפתיו into contact with Pro 18:20, the first proverb of the preceding…

v. 2

2 The not-knowing of the soul is also not good, And he who hasteneth with the legs after it goeth astray. Fleischer renders נפשׁ as the subj. and לא־טוב as neut. pred.: in and of itself sensual desire is not good, but yet more so if it is without foresight…

v. 3

3 The foolishness of a man overturneth his way, And his heart is angry against Jahve. Regarding סלף, vid., at Pro 11:3; also the Arab. signification "to go before" proceeds from the root conception pervertere, for first a letting precede, or preceding (e.g…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187125

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

The last illustrates the first clause. Rashness, the result of ignorance, brings trouble.

v. 3

perverteth . . . way--turns him back from right (Pro 13:6; Jam 1:13); and he blames God for his failures.

v. 4

(Compare Pro 14:20). Such facts are often adduced with implied disapprobation.

World English Bible — Public domain