Proverbs

Proverbs 5

23 verses · Wisdom · Old Testament

1My son, pay attention to my wisdom. Turn your ear to my understanding, 2that you may maintain discretion, that your lips may preserve knowledge. 3For the lips of an adulteress drip honey. Her mouth is smoother than oil, 4but in the end she is as bitter as wormwood, and as sharp as a two-edged sword. 5Her feet go down to death. Her steps lead straight to Sheol. 6She gives no thought to the way of life. Her ways are crooked, and she doesn’t know it.
7Now therefore, my sons, listen to me. Don’t depart from the words of my mouth. 8Remove your way far from her. Don’t come near the door of her house, 9lest you give your honor to others, and your years to the cruel one; 10lest strangers feast on your wealth, and your labors enrich another man’s house. 11You will groan at your latter end, when your flesh and your body are consumed, 12and say, “How I have hated instruction, and my heart despised reproof; 13neither have I obeyed the voice of my teachers, nor turned my ear to those who instructed me! 14I have come to the brink of utter ruin, among the gathered assembly.”
15Drink water out of your own cistern, running water out of your own well. 16Should your springs overflow in the streets, streams of water in the public squares? 17Let them be for yourself alone, not for strangers with you. 18Let your spring be blessed. Rejoice in the wife of your youth. 19A loving doe and a graceful deer— let her breasts satisfy you at all times. Be captivated always with her love. 20For why should you, my son, be captivated with an adulteress? Why embrace the bosom of another? 21For the ways of man are before Yahweh’s eyes. He examines all his paths. 22The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly. 23He will die for lack of instruction. In the greatness of his folly, he will go astray.

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4 commentators · 49 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17142

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–14

Here we have, I. A solemn preface, to introduce the caution which follows, Pro 5:1, Pro 5:2. Solomon here addresses himself to his son, that is, to all young men, as unto his children, whom he has an affection for and some influence upon. In God's name, he…

v. 15–23

Solomon, having shown the great evil that there is in adultery and fornication, and all such lewd and filthy courses, here prescribes remedies against them. I. Enjoy with satisfaction the comforts of lawful marriage, which was ordained for the prevention of…

John GillParticular Baptist / High Calvinist · 1746–176323

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

My son, attend unto my wisdom,.... Not the wisdom of the world or of the flesh, worldly wisdom and carnal policy; but spiritual and evangelical wisdom; such as one that is greater than Solomon has in him, even Christ; "for in him are all the treasures of…

v. 2

That thou mayest regard discretion,.... Observe it; retain it in thine heart, as Aben Ezra adds, and use it; think, speak, and act discreetly, and so avoid the bad woman afterwards described: the Vulgate Latin version is, "that thou mayest keep the thoughts"…

v. 3

For the lips of a strange woman drop as an honeycomb,.... "Mulsa dicta", "honey words", as is Plautus's (e) expression. The Septuagint and Arabic versions premise something here which is not in the Hebrew text, "do not give heed to a wicked woman;'' and the…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18756

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–6

Here a fourth rule of life follows the three already given, Pro 4:24, Pro 4:25, Pro 4:26-27 : 1 My son, attend unto my wisdom, And incline thine ear to my prudence, 2 To observe discretion, And that thy lips preserve knowledge. 3 For the lips of the…

v. 7–11

The eighth discourse springs out of the conclusion of the seventh, and connects itself by its reflective מעליה so closely with it that it appears as its continuation; but the new beginning and its contents included in it, referring only to social life…

v. 12–14

The poet now tells those whom he warns to hear how the voluptuary, looking back on his life-course, passes sentence against himself. 12 And thou sayest, "Why have I then hated correction, And my heart despised instruction! 13 And I have not listened to the…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187118

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

regard--or, "observe." keep--preserve constantly.

v. 3

(Compare Pro 2:16). Her enticing promises are deceitful.

v. 4

her end--literally, "her future," in sense of reward, what follows (compare Psa 37:37; Psa 73:17). Its nature is evinced by the use of figures, opposite those of Pro 5:3. The physical and moral suffering of the deluded profligate are notoriously terrible.

World English Bible — Public domain