Proverbs

Proverbs 30

33 verses · Wisdom · Old Testament

1The words of Agur the son of Jakeh; the revelation:

the man says to Ithiel, to Ithiel and Ucal: 2“Surely I am the most ignorant man, and don’t have a man’s understanding. 3I have not learned wisdom, neither do I have the knowledge of the Holy One. 4Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son’s name, if you know?
5“Every word of God is flawless. He is a shield to those who take refuge in him. 6Don’t you add to his words, lest he reprove you, and you be found a liar.
7“Two things I have asked of you. Don’t deny me before I die. 8Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me, 9lest I be full, deny you, and say, ‘Who is Yahweh?’ or lest I be poor, and steal, and so dishonor the name of my God.
10“Don’t slander a servant to his master, lest he curse you, and you be held guilty.
11There is a generation that curses their father, and doesn’t bless their mother. 12There is a generation that is pure in their own eyes, yet are not washed from their filthiness. 13There is a generation, oh how lofty are their eyes! Their eyelids are lifted up. 14There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men.
15“The leech has two daughters: ‘Give, give.’
“There are three things that are never satisfied; four that don’t say, ‘Enough:’ 16Sheol, the barren womb; the earth that is not satisfied with water; and the fire that doesn’t say, ‘Enough.’
17“The eye that mocks at his father, and scorns obedience to his mother: the ravens of the valley shall pick it out, the young eagles shall eat it.
18“There are three things which are too amazing for me, four which I don’t understand: 19The way of an eagle in the air, the way of a serpent on a rock, the way of a ship in the middle of the sea, and the way of a man with a maiden.
20“So is the way of an adulterous woman: She eats and wipes her mouth, and says, ‘I have done nothing wrong.’
21“For three things the earth trembles, and under four, it can’t bear up: 22For a servant when he is king, a fool when he is filled with food, 23for an unloved woman when she is married, and a servant who is heir to her mistress.
24“There are four things which are little on the earth, but they are exceedingly wise: 25The ants are not a strong people, yet they provide their food in the summer. 26The hyraxes are but a feeble folk, yet make they their houses in the rocks. 27The locusts have no king, yet they advance in ranks. 28You can catch a lizard with your hands, yet it is in kings’ palaces.
29“There are three things which are stately in their march, four which are stately in going: 30The lion, which is mightiest among animals, and doesn’t turn away for any; 31the greyhound; the male goat; and the king against whom there is no rising up.
32“If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth. 33For as the churning of milk produces butter, and the wringing of the nose produces blood; so the forcing of wrath produces strife.”

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What others are saying

4 commentators · 73 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17147

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–6

Some make Agur to be not the name of this author, but his character; he was a collector (so it signifies), a gatherer, one that did not compose things himself, but collected the wise sayings and observations of others, made abstracts of the writings of…

v. 7–9

After Agur's confession and creed, here follows his litany, where we may observe, I. The preface to his prayer: Two things have I required (that is, requested) of thee, O God! Before we go to pray it is good to consider what we need, and what the things are…

v. 10–14

Here is, I. A caution not to abuse other people's servants any more than our own, nor to make mischief between them and their masters, for it is an ill office, invidious, and what will make a man odious, Pro 30:10. Consider, 1. It is an injury to the servant…

John GillParticular Baptist / High Calvinist · 1746–176333

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

The words of Agur the son of Jakeh,.... Here begins, according to Aben Ezra, the fourth part of this book; though, according to others, it is the fifth; See Gill on Proverbs 22:17; Who this Agur was is a matter of doubt; some of the Jewish writers, as Jarchi…

v. 2

Surely I am more brutish than any man,.... "Every man is become brutish in his knowledge"; man in his original state was a knowing creature but sinning lost his knowledge, and "became like the beasts that perish"; hence we read of the "brutish among the…

v. 3

I neither learned wisdom,.... Natural wisdom or philosophy, so as to understand the nature of things, and reason about them in a philosophical manner; or political wisdom, so as to know how to govern states, and manage the affairs of kingdoms; or in a lower…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–187514

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1

The title of this first appendix, according to the text lying before us, is: "The words of Agur the son of Jakeh, the utterance." This title of the following collection of proverbs is limited by Olewejored; and המּשּׂא, separated from the author's name by…

v. 2–3

The כי now following confirms the fruitlessness of the long zealous search: 2 For I am without reason for a man, And a man's understanding I have not. 3 And I have not learned wisdom, That I may possess the knowledge of the All-Holy. He who cannot come to any…

v. 4

4 Who hath ascended to the heavens and descended? Who hath grasped the wind in his fists? Who hath bound up the waters in a garment? Who hath set right all the ends of the earth? What is his name, and what his son's name, if thou knowest? The first question…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187119

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2–4

brutish--stupid, a strong term to denote his lowly self-estimation; or he may speak of such as his natural condition, as contrasted with God's all-seeing comprehensive knowledge and almighty power. The questions of this clause emphatically deny the attributes…

v. 5

(Compare Psa 12:6; Psa 119:140).

v. 6

Add . . . words--implying that his sole reliance was on God's all-sufficient teaching. reprove thee--or, "convict thee"--and so the falsehood will appear.

World English Bible — Public domain