Proverbs

Proverbs 23

35 verses · Wisdom · Old Testament

1When you sit to eat with a ruler, consider diligently what is before you; 2put a knife to your throat, if you are a man given to appetite. 3Don’t be desirous of his dainties, since they are deceitful food. 4Don’t weary yourself to be rich. In your wisdom, show restraint. 5Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky. 6Don’t eat the food of him who has a stingy eye, and don’t crave his delicacies: 7for as he thinks about the cost, so he is. “Eat and drink!” he says to you, but his heart is not with you. 8The morsel which you have eaten you shall vomit up, and lose your good words.
9Don’t speak in the ears of a fool, for he will despise the wisdom of your words.
10Don’t move the ancient boundary stone. Don’t encroach on the fields of the fatherless, 11for their Defender is strong. He will plead their case against you.
12Apply your heart to instruction, and your ears to the words of knowledge. 13Don’t withhold correction from a child. If you punish him with the rod, he will not die. 14Punish him with the rod, and save his soul from Sheol.
15My son, if your heart is wise, then my heart will be glad, even mine. 16Yes, my heart will rejoice when your lips speak what is right. 17Don’t let your heart envy sinners, but rather fear Yahweh all day long. 18Indeed surely there is a future hope, and your hope will not be cut off. 19Listen, my son, and be wise, and keep your heart on the right path! 20Don’t be among ones drinking too much wine, or those who gorge themselves on meat: 21for the drunkard and the glutton shall become poor; and drowsiness clothes them in rags. 22Listen to your father who gave you life, and don’t despise your mother when she is old. 23Buy the truth, and don’t sell it. Get wisdom, discipline, and understanding. 24The father of the righteous has great joy. Whoever fathers a wise child delights in him. 25Let your father and your mother be glad! Let her who bore you rejoice! 26My son, give me your heart; and let your eyes keep in my ways. 27For a prostitute is a deep pit; and a wayward wife is a narrow well. 28Yes, she lies in wait like a robber, and increases the unfaithful among men.
29Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes? 30Those who stay long at the wine; those who go to seek out mixed wine. 31Don’t look at the wine when it is red, when it sparkles in the cup, when it goes down smoothly. 32In the end, it bites like a snake, and poisons like a viper. 33Your eyes will see strange things, and your mind will imagine confusing things. 34Yes, you will be as he who lies down in the middle of the sea, or as he who lies on top of the rigging: 35“They hit me, and I was not hurt! They beat me, and I don’t feel it! When will I wake up? I can do it again. I can find another.”

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What others are saying

4 commentators · 85 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17148

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 4–5

As some are given to appetite (Pro 23:2) so others to covetousness, and those Solomon here takes to task. Men cheat themselves as much by setting their hearts on money (though it seems most substantial) as by setting them on dainties. Observe, I. How he…

v. 6–8

Those that are voluptuous and given to appetite (Pro 23:2) are glad to be where there is good cheer stirring, and those that are covetous and saving, that they may spare at home, will be glad to get a dinner at another man's table; and therefore both are here…

v. 9

We are here directed not to cast pearls before swine (Mat 7:6) and not to expose things sacred to the contempt and ridicule of profane scoffers. It is our duty to take all fit occasions to speak of divine things; but, 1. There are some that will make a jest…

John GillParticular Baptist / High Calvinist · 1746–176335

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

When thou sittest to eat with a ruler,.... Either a supreme ruler, a king, or a subordinate ruler, a nobleman, a judge, a civil magistrate, a person of honour, dignity, and authority; and to sit at table with such is sometimes allowed, and is always reckoned…

v. 2

And put a knife to thy throat,.... Refrain from too much talk at the table; give not too loose to thy tongue, but bridle it, considering in whose presence thou art; do not use too much freedom, either with the ruler or fellow guests; which, when persons have…

v. 3

Be not desirous of his dainties,.... His savoury food, which is very grateful to the taste, his rich provisions and royal dainties; do not lust after them, as the word (s) signifies, in an immoderate way, as the Israelites lusted after the fleshpots in Egypt…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–187513

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–3

Pro 22:29, which speaks of a high position near the king, is appropriately followed by a hexastich referring to the slipperiness of the smooth ground of the king's court. 1 When thou sittest to eat with a ruler, Consider well whom thou hast before thee. 2 And…

v. 4–5

All the forms of proverbs run through these appended proverbs. There now follows a pentastich: 4 Do not trouble thyself to become rich; Cease from such thine own wisdom. 5 Wilt thou let thine eyes fly after it, and it is gone? For it maketh itself, assuredly…

v. 6–8

There now follows a proverb with unequally measured lines, perhaps a heptastich: 6 Eat not the bread of the jealous, And let not thyself lust after his dainties; 7 For as one who calculates with himself, so is he: "Eat and drink," saith he to thee; But his…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187129

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

put a knife--an Eastern figure for putting restraint on the appetite.

v. 3

are deceitful meat--though well tasted, injurious.

v. 4

(Compare Ti1 6:9-10). thine own wisdom--which regards riches intrinsically as a blessing.

World English Bible — Public domain