Proverbs

Proverbs 6

35 verses · Wisdom · Old Testament

1My son, if you have become collateral for your neighbor, if you have struck your hands in pledge for a stranger, 2you are trapped by the words of your mouth; you are ensnared with the words of your mouth. 3Do this now, my son, and deliver yourself, since you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor. 4Give no sleep to your eyes, nor slumber to your eyelids. 5Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.
6Go to the ant, you sluggard. Consider her ways, and be wise; 7which having no chief, overseer, or ruler, 8provides her bread in the summer, and gathers her food in the harvest. 9How long will you sleep, sluggard? When will you arise out of your sleep? 10A little sleep, a little slumber, a little folding of the hands to sleep: 11so your poverty will come as a robber, and your scarcity as an armed man.
12A worthless person, a man of iniquity, is he who walks with a perverse mouth, 13who winks with his eyes, who signals with his feet, who motions with his fingers, 14in whose heart is perverseness, who devises evil continually, who always sows discord. 15Therefore his calamity will come suddenly. He will be broken suddenly, and that without remedy.
16There are six things which Yahweh hates; yes, seven which are an abomination to him: 17arrogant eyes, a lying tongue, hands that shed innocent blood, 18a heart that devises wicked schemes, feet that are swift in running to mischief, 19a false witness who utters lies, and he who sows discord among brothers.
20My son, keep your father’s commandment, and don’t forsake your mother’s teaching. 21Bind them continually on your heart. Tie them around your neck. 22When you walk, it will lead you. When you sleep, it will watch over you. When you awake, it will talk with you. 23For the commandment is a lamp, and the law is light. Reproofs of instruction are the way of life, 24to keep you from the immoral woman, from the flattery of the wayward wife’s tongue. 25Don’t lust after her beauty in your heart, neither let her captivate you with her eyelids. 26For a prostitute reduces you to a piece of bread. The adulteress hunts for your precious life. 27Can a man scoop fire into his lap, and his clothes not be burned? 28Or can one walk on hot coals, and his feet not be scorched? 29So is he who goes in to his neighbor’s wife. Whoever touches her will not be unpunished. 30Men don’t despise a thief if he steals to satisfy himself when he is hungry; 31but if he is found, he shall restore seven times. He shall give all the wealth of his house. 32He who commits adultery with a woman is void of understanding. He who does it destroys his own soul. 33He will get wounds and dishonor. His reproach will not be wiped away. 34For jealousy arouses the fury of the husband. He won’t spare in the day of vengeance. 35He won’t regard any ransom, neither will he rest content, though you give many gifts.

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What others are saying

4 commentators · 77 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17144

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–5

It is the excellency of the word of God that it teaches us not only divine wisdom for another world, but human prudence for this world, that we may order our affairs with discretion; and this is one good rule, To avoid suretiship, because by it poverty and…

v. 6–11

Solomon, in these verses, addresses himself to the sluggard who loves his ease, lives in idleness, minds no business, sticks to nothing, brings nothing to pass, and in a particular manner is careless in the business of religion. Slothfulness is as sure a way…

v. 12–19

Solomon here gives us, I. The characters of one that is mischievous to man and dangerous to be dealt with. If the slothful are to be condemned, that do nothing, much more those that do ill, and contrive to do all the ill they can. It is a naughty person that…

John GillParticular Baptist / High Calvinist · 1746–176335

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

My son, if thou be surety for thy friend,.... To another; hast engaged thyself by promise or bond, or both, to pay a debt for him, if he is not able, or if required; or hast laid thyself under obligation to any, to see the debt of another paid; if thou hast…

v. 2

Thou art snared with the words of thy mouth,.... Got into a snare out of which an escape is not easy; art no longer free, and thine own man, but under obligation to pay the debt if required; by the verbal agreement made and confirmed by striking hands, and…

v. 3

Do this now, my son, and deliver thyself,.... Take the following advice, as the best that can be given in such circumstances, in order to be freed from such an obligation, or to be safe and easy under it; when thou art come into the hand of thy friend; or…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–187514

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–5

The author warns against suretyship; or rather, he advises that if one has made himself surety, he should as quickly as possible withdraw from the snare. 1 My son, if thou hast become surety for thy neighbour, Hast given thy hand for another: 2 Thou art…

v. 6–8

As Elihu (Job 35:11) says that God has set the beasts as our teachers, so he sends the sluggard to the school of the ant (Ameise), so named (in Germ.) from its industry (Emsigkeit): 6 Go to the ant, sluggard; Consider her ways, and be wise! 7 She that hath no…

v. 9–11

After the poet has admonished the sluggard to take the ant as an example, he seeks also to rouse him out of his sleepiness and indolence: 9 How long, O sluggard, wilt thou lie? When wilt thou rise up from thy sleep? 10 "A little sleep, a little slumber, A…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187124

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 3

come . . . friend--in his power. humble . . . sure thy friend--urge as a suppliant; that is, induce the friend to provide otherwise for his debt, or secure the surety.

v. 4–5

The danger requires promptness.

v. 6–8

The improvident sluggards usually want sureties. Hence, such are advised to industry by the ant's example.

World English Bible — Public domain