Proverbs

Proverbs 3

35 verses · Wisdom · Old Testament

1My son, don’t forget my teaching; but let your heart keep my commandments: 2for they will add to you length of days, years of life, and peace. 3Don’t let kindness and truth forsake you. Bind them around your neck. Write them on the tablet of your heart. 4So you will find favor, and good understanding in the sight of God and man. 5Trust in Yahweh with all your heart, and don’t lean on your own understanding. 6In all your ways acknowledge him, and he will make your paths straight. 7Don’t be wise in your own eyes. Fear Yahweh, and depart from evil. 8It will be health to your body, and nourishment to your bones. 9Honor Yahweh with your substance, with the first fruits of all your increase: 10so your barns will be filled with plenty, and your vats will overflow with new wine. 11My son, don’t despise Yahweh’s discipline, neither be weary of his correction; 12for whom Yahweh loves, he corrects, even as a father reproves the son in whom he delights.
13Happy is the man who finds wisdom, the man who gets understanding. 14For her good profit is better than getting silver, and her return is better than fine gold. 15She is more precious than rubies. None of the things you can desire are to be compared to her. 16Length of days is in her right hand. In her left hand are riches and honor. 17Her ways are ways of pleasantness. All her paths are peace. 18She is a tree of life to those who lay hold of her. Happy is everyone who retains her. 19By wisdom Yahweh founded the earth. By understanding, he established the heavens. 20By his knowledge, the depths were broken up, and the skies drop down the dew. 21My son, let them not depart from your eyes. Keep sound wisdom and discretion: 22so they will be life to your soul, and grace for your neck. 23Then you shall walk in your way securely. Your foot won’t stumble. 24When you lie down, you will not be afraid. Yes, you will lie down, and your sleep will be sweet. 25Don’t be afraid of sudden fear, neither of the desolation of the wicked, when it comes; 26for Yahweh will be your confidence, and will keep your foot from being taken.
27Don’t withhold good from those to whom it is due, when it is in the power of your hand to do it. 28Don’t say to your neighbor, “Go, and come again; tomorrow I will give it to you,” when you have it by you. 29Don’t devise evil against your neighbor, since he dwells securely by you. 30Don’t strive with a man without cause, if he has done you no harm. 31Don’t envy the man of violence. Choose none of his ways. 32For the perverse is an abomination to Yahweh, but his friendship is with the upright. 33Yahweh’s curse is in the house of the wicked, but he blesses the habitation of the righteous. 34Surely he mocks the mockers, but he gives grace to the humble. 35The wise will inherit glory, but shame will be the promotion of fools.

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What others are saying

4 commentators · 86 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17145

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–6

We are here taught to live a life of communion with God; and without controversy great is this mystery of godliness, and of great consequence to us, and, as is here shown, will be of unspeakable advantage. I. We must have a continual regard to God's precepts…

v. 7–12

We have here before us three exhortations, each of them enforced with a good reason: - I. We must live in a humble and dutiful subjection to God and his government (Pro 3:7): "Fear the Lord, as your sovereign Lord and Master; be ruled in every thing by your…

v. 13–20

Solomon had pressed us earnestly to seek diligently for wisdom (Pro 2:1, etc.), and had assured us that we should succeed in our sincere and constant pursuits. But the question is, What shall we get by it when we have found it? Prospect of advantage is the…

John GillParticular Baptist / High Calvinist · 1746–176335

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

My son, forget not my law,.... Or, "doctrine" (e); the doctrine of Christ, the Gospel, and the several truths of it; which, being of the utmost moment and importance, should be kept in memory, and not let slip, or be in the least slighted and neglected; see…

v. 2

For length of days, and long life,.... Or, "years of life", or "lives" (f); a long life of usefulness and comfort here, and eternal life hereafter: the law of Moses promised a long life to the observers of it; but the Gospel of Christ brings an immortal life…

v. 3

Let not mercy and truth forsake thee,.... Or, forsake not them, and the exercise of them; show "mercy" to fellow creatures, to sinful men, to the bodies of men, by relieving their wants; and to their souls, by pitying and praying for them, and by giving them…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–187517

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 3

With this verse the doctrine begins; אל (not לא) shows the 3a does not continue the promise of Pro 3:2. חסד (R. חם, stringere, afficere) is, according to the prevailing usage of the language, well-affectedness, it may be of God toward men, or of men toward…

v. 4

To the admonitory imper. there follows here a second, as Pro 4:4; Pro 20:13; Amo 5:4; Ch2 20:20, instead of which also the perf. consec. might stand; the counsellor wishes, with the good to which he advises, at the same time to present its good results. שׂכל…

v. 5–8

Were "kindness and truth" (Pro 3:3) understood only in relation to men, then the following admonition would not be interposed, since it proceeds from that going before, if there the quality of kindness and truth, not only towards man, but also towards God, is…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187129

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2

length . . . life--often promised as blessings (Psa 21:4; Psa 91:16). peace--includes prosperity (Psa 125:5). add--abound to thee.

v. 3

mercy and truth--God's faithfulness to His promises is often expressed by these terms (Psa 25:10; Psa 57:3). As attributes of men, they express integrity in a wide sense (Pro 16:6; Pro 20:28). bind . . . write . . . heart--outwardly adorn and inwardly govern…

v. 4

favour--grace, amiability (Pro 22:11; Psa 45:2); united with this, a good understanding--(Compare Margin), a discrimination, which secures success. in the sight . . . man--such as God and man approve.

World English Bible — Public domain