Numbers
Numbers 10
1Yahweh spoke to Moses, saying, 2“Make two trumpets of silver. You shall make them of beaten work. You shall use them for the calling of the congregation, and for the journeying of the camps. 3When they blow them, all the congregation shall gather themselves to you at the door of the Tent of Meeting. 4If they blow just one, then the princes, the heads of the thousands of Israel, shall gather themselves to you. 5When you blow an alarm, the camps that lie on the east side shall go forward. 6When you blow an alarm the second time, the camps that lie on the south side shall go forward. They shall blow an alarm for their journeys. 7But when the assembly is to be gathered together, you shall blow, but you shall not sound an alarm.
8“The sons of Aaron, the priests, shall blow the trumpets. This shall be to you for a statute forever throughout your generations. 9When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets. Then you will be remembered before Yahweh your God, and you will be saved from your enemies.
10“Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God. I am Yahweh your God.”
11In the second year, in the second month, on the twentieth day of the month, the cloud was taken up from over the tabernacle of the covenant. 12The children of Israel went forward on their journeys out of the wilderness of Sinai; and the cloud stayed in the wilderness of Paran. 13They first went forward according to the commandment of Yahweh by Moses.
14First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army. 15Nethanel the son of Zuar was over the army of the tribe of the children of Issachar. 16Eliab the son of Helon was over the army of the tribe of the children of Zebulun. 17The tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bore the tabernacle, went forward. 18The standard of the camp of Reuben went forward according to their armies. Elizur the son of Shedeur was over his army. 19Shelumiel the son of Zurishaddai was over the army of the tribe of the children of Simeon. 20Eliasaph the son of Deuel was over the army of the tribe of the children of Gad.
21The Kohathites set forward, bearing the sanctuary. The others set up the tabernacle before they arrived.
22The standard of the camp of the children of Ephraim set forward according to their armies. Elishama the son of Ammihud was over his army. 23Gamaliel the son of Pedahzur was over the army of the tribe of the children of Manasseh. 24Abidan the son of Gideoni was over the army of the tribe of the children of Benjamin.
25The standard of the camp of the children of Dan, which was the rear guard of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army. 26Pagiel the son of Ochran was over the army of the tribe of the children of Asher. 27Ahira the son of Enan was over the army of the tribe of the children of Naphtali. 28Thus were the travels of the children of Israel according to their armies; and they went forward.
29Moses said to Hobab, the son of Reuel the Midianite, Moses’ father-in-law, “We are journeying to the place of which Yahweh said, ‘I will give it to you.’ Come with us, and we will treat you well; for Yahweh has spoken good concerning Israel.”
30He said to him, “I will not go; but I will depart to my own land, and to my relatives.”
31Moses said, “Don’t leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes. 32It shall be, if you go with us—yes, it shall be—that whatever good Yahweh does to us, we will do the same to you.”
33They set forward from the Mount of Yahweh three days’ journey. The ark of Yahweh’s covenant went before them three days’ journey, to seek out a resting place for them. 34The cloud of Yahweh was over them by day, when they set forward from the camp. 35When the ark went forward, Moses said, “Rise up, Yahweh, and let your enemies be scattered! Let those who hate you flee before you!” 36When it rested, he said, “Return, Yahweh, to the ten thousands of the thousands of Israel.”
Commentary
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What others are saying
4 commentators · 60 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
We have here directions concerning the public notices that were to be given to the people upon several occasions by sound of trumpet. In a thing of this nature, one would think, Moses needed not to have been taught of God: his own reason might teach him the…
Here is, I. A general account of the removal of the camp of Israel from mount Sinai, before which mountain it had lain now about a year, in which time and place a great deal of memorable business was done. Of this removal, it should seem, God gave them notice…
Here is, I. An account of what passed between Moses and Hobab, now upon this advance which the camp of Israel made towards Canaan. Some think that Hobab was the same with Jethro, Moses's father-in-law, and that the story, Ex. 18, should come in here; it seems…
John Gill36
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And the Lord spake unto Moses,.... When the following directions concerning the trumpets were given is not certain; it may he at the time when the order of the camps of Israel was fixed, and is here recorded before the journeying of them, which was one use…
Make thee two trumpets of silver,.... A metal very valuable and precious, durable, and fit for sound; only two are ordered, Aaron having but two sons, Eleazar and Ithamar, who were to blow with them, Numbers 10:8; for though Moses's order is, "make thee", or…
And when they shall blow with them,.... With both the trumpets, in an even and continued sound, that is, the sons of Aaron: all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation; to hear what was to be said unto…
Keil & Delitzsch9
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
To give the signal for breaking up the camp, they were to blow תּרוּעה, i.e., a noise or alarm. At the first blast the tribes on the east, i.e., those who were encamped in the front of the tabernacle, were to break up; at the second, those who were encamped…
But to call the congregation together they were to blow, not to sound an alarm. תּקע signifies blowing in short, sharp tones. הריע = תּרוּעה תּקע, blowing in a continued peal.
These trumpets were to be used for the holy purposes of the congregation generally, and therefore not only the making, but the manner of using them was prescribed by God Himself. They were to be blown by the priests alone, and "to be for an eternal ordinance…
Jamieson, Fausset & Brown12
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
when they shall blow with them--There seem to have been signals made by a difference in the loudness and variety in the notes, suited for different occasions, and which the Israelites learned to distinguish. A simple uniform sound by both trumpets summoned a…
the sons of Aaron the priests shall blow with the trumpets, &c.--Neither the Levites nor any in the common ranks of the people could be employed in this office of signal giving. In order to attract greater attention and more faithful observance, it was…
If ye go to war--In the land of Canaan, either when attacked by foreign invaders or when they went to take possession according to the divine promise, "ye [that is, the priests] shall blow an alarm." This advice was accordingly acted upon (Num 31:6; Ch2…
World English Bible — Public domain