Numbers
Numbers 17
1Yahweh spoke to Moses, saying, 2“Speak to the children of Israel, and take rods from them, one for each fathers’ house, of all their princes according to their fathers’ houses, twelve rods. Write each man’s name on his rod. 3You shall write Aaron’s name on Levi’s rod. There shall be one rod for each head of their fathers’ houses. 4You shall lay them up in the Tent of Meeting before the covenant, where I meet with you. 5It shall happen that the rod of the man whom I shall choose shall bud. I will make the murmurings of the children of Israel, which they murmur against you, cease from me.”
6Moses spoke to the children of Israel; and all their princes gave him rods, for each prince one, according to their fathers’ houses, a total of twelve rods. Aaron’s rod was among their rods. 7Moses laid up the rods before Yahweh in the Tent of the Testimony.
8On the next day, Moses went into the Tent of the Testimony; and behold, Aaron’s rod for the house of Levi had sprouted, budded, produced blossoms, and bore ripe almonds. 9Moses brought out all the rods from before Yahweh to all the children of Israel. They looked, and each man took his rod.
10Yahweh said to Moses, “Put back the rod of Aaron before the covenant, to be kept for a token against the children of rebellion; that you may make an end of their complaining against me, that they not die.” 11Moses did so. As Yahweh commanded him, so he did.
12The children of Israel spoke to Moses, saying, “Behold, we perish! We are undone! We are all undone! 13Everyone who keeps approaching Yahweh’s tabernacle, dies! Will we all perish?”
Commentary
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3 commentators · 20 notes on this chapter
Matthew Henry2
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here we have, I. Orders given for the bringing in of a rod for every tribe (which was peculiarly significant, for the word here used for a rod sometimes signifies a tribe, as particularly Num 34:13), that God by a miracle, wrought on purpose, might make it…
Here is, I. The final determination of the controversy concerning the priesthood by a miracle, Num 17:8, Num 17:9. The rods or staves were brought out from the most holy place where they were laid up, and publicly produced before the people; and, while all…
John Gill13
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And the Lord spake unto Moses,.... After the plague ceased, for the further confirmation of the priesthood in Aaron's family, another method is directed to by the Lord: saying: as follows.
Speak unto the children of Israel,.... The principal men among them of the several tribes: and take of everyone of them; not of every individual of the people of Israel, but of their princes, as afterwards explained: a rod, according to the house of their…
And thou shalt write Aaron's name upon the rod of Levi,.... Or upon the rod that was for the tribe of Levi; the name of "Aaron" was to be written, not the word "Levi", or a "Levite", as Josephus (e); for that would not have decided the controversy about the…
Jamieson, Fausset & Brown5
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
the rod of Aaron was among their rods--either one of the twelve, or, as many suppose, a thirteenth in the midst (Heb 9:4). The rods were of dry sticks or wands, probably old, as transmitted from one head of the family to a succeeding.
Moses went into the tabernacle--being privileged to do so on this occasion by the special command of God. And he there beheld the remarkable spectacle of Aaron's rod--which, according to JOSEPHUS, was a stick of an almond tree, bearing fruit in three…
Bring Aaron's rod again before the testimony, to be kept for a token against the rebels--For if, after all admonitions and judgments, seconded by miracles, the people should still rebel, they would certainly pay the penalty by death.
World English Bible — Public domain