Numbers

Numbers 28

31 verses · Law · Old Testament

1Yahweh spoke to Moses, saying, 2“Command the children of Israel, and tell them, ‘See that you present my offering, my food for my offerings made by fire, as a pleasant aroma to me, in their due season.’ 3You shall tell them, ‘This is the offering made by fire which you shall offer to Yahweh: male lambs a year old without defect, two day by day, for a continual burnt offering. 4You shall offer the one lamb in the morning, and you shall offer the other lamb at evening, 5with one tenth of an ephah of fine flour for a meal offering, mixed with the fourth part of a hin of beaten oil. 6It is a continual burnt offering which was ordained in Mount Sinai for a pleasant aroma, an offering made by fire to Yahweh. 7Its drink offering shall be the fourth part of a hin for each lamb. You shall pour out a drink offering of strong drink to Yahweh in the holy place. 8The other lamb you shall offer at evening. As the meal offering of the morning, and as its drink offering, you shall offer it, an offering made by fire, for a pleasant aroma to Yahweh.

9“ ‘On the Sabbath day, you shall offer two male lambs a year old without defect, and two tenths of an ephah of fine flour for a meal offering mixed with oil, and its drink offering: 10this is the burnt offering of every Sabbath, in addition to the continual burnt offering and its drink offering.

11“ ‘In the beginnings of your months, you shall offer a burnt offering to Yahweh: two young bulls, one ram, seven male lambs a year old without defect, 12and three tenths of an ephah of fine flour for a meal offering mixed with oil, for each bull; and two tenth parts of fine flour for a meal offering mixed with oil, for the one ram; 13and one tenth part of fine flour mixed with oil for a meal offering to every lamb, as a burnt offering of a pleasant aroma, an offering made by fire to Yahweh. 14Their drink offerings shall be half a hin of wine for a bull, the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the burnt offering of every month throughout the months of the year. 15Also, one male goat for a sin offering to Yahweh shall be offered in addition to the continual burnt offering and its drink offering.

16“ ‘In the first month, on the fourteenth day of the month, is Yahweh’s Passover. 17On the fifteenth day of this month shall be a feast. Unleavened bread shall be eaten for seven days. 18In the first day shall be a holy convocation. You shall do no regular work, 19but you shall offer an offering made by fire, a burnt offering to Yahweh: two young bulls, one ram, and seven male lambs a year old. They shall be without defect, 20with their meal offering, fine flour mixed with oil. You shall offer three tenths for a bull, and two tenths for the ram. 21You shall offer one tenth for every lamb of the seven lambs; 22and one male goat for a sin offering, to make atonement for you. 23You shall offer these in addition to the burnt offering of the morning, which is for a continual burnt offering. 24In this way you shall offer daily, for seven days, the food of the offering made by fire, of a pleasant aroma to Yahweh. It shall be offered in addition to the continual burnt offering and its drink offering. 25On the seventh day you shall have a holy convocation. You shall do no regular work.

26“ ‘Also in the day of the first fruits, when you offer a new meal offering to Yahweh in your feast of weeks, you shall have a holy convocation. You shall do no regular work; 27but you shall offer a burnt offering for a pleasant aroma to Yahweh: two young bulls, one ram, seven male lambs a year old; 28and their meal offering, fine flour mixed with oil, three tenths for each bull, two tenths for the one ram, 29one tenth for every lamb of the seven lambs; 30and one male goat, to make atonement for you. 31Besides the continual burnt offering and its meal offering, you shall offer them and their drink offerings. See that they are without defect.


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What others are saying

4 commentators · 41 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–8

Here is, I. A general order given concerning the offerings of the Lord, which were to be brought in their season, Num 28:2. These laws are here given afresh, not because the observance of them was wholly disused during their thirty-eight years' wandering in…

v. 9–15

The new moons and the sabbaths are often spoken of together, as great solemnities in the Jewish church, very comfortable to the saints then, and typical of gospel grace. Now we have here the sacrifices appointed, 1. For the sabbaths. Every sabbath day the…

v. 16–31

Here is, I. The appointment of the pass-over sacrifices; not that which was the chief, the paschal lamb (sufficient instructions had formerly been given concerning that), but those which were to be offered upon the seven days of unleavened bread, which…

John GillParticular Baptist / High Calvinist · 1746–176325

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

And the Lord spake unto Moses,.... The number of the children of Israel being taken, and orders given to divide the land unto them, according to their numbers; it was thought proper by the Lord to renew, or to put in mind of, the laws concerning sacrifices…

v. 2

Command the children of Israel, and say unto them,.... For what follows concerned them all; namely, the offering of their daily, weekly, monthly, and anniversary sacrifices, which were not for private persons, but for the whole congregation; and these might…

v. 3

And thou shalt say unto them,.... Having directed Moses to command the people of Israel to observe to offer all the sacrifices of God in general, the Lord proceeds to order him to speak of them to them particularly and distinctly; this, according to Jarchi…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–18759

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1

When Israel was prepared for the conquest of the promised land by the fresh numbering and mustering of its men, and by the appointment of Joshua as commander, its relation to the Lord was regulated by a law which determined the sacrifices through which it was…

v. 2

Num 28:2 contains the general instruction to offer to the Lord His sacrificial gift "at the time appointed by Him." On corban, see at Lev 1:2; on "the bread of Jehovah," at Lev 3:11; on the "sacrifice made by fire," and "a sweet savour," at Lev 1:9; and on…

v. 3–6

"The daily sacrifice: as it had already been instituted at Sinai (Exo 29:38-42).

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 18714

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 9–10

This is the burnt offering of every sabbath--There is no previous mention of a Sabbath burnt offering, which was additional to the daily sacrifices.

v. 11–15

And in the beginnings of your months ye shall offer a burnt offering unto the Lord--These were held as sacred festivals; and though not possessing the character of solemn feasts, they were distinguished by the blowing of trumpets over the sacrifices (Num…

v. 16–25

in the fourteenth day of the first month is the passover--The law for that great annual festival is given (Lev 23:5), but some details are here introduced, as certain specified offerings are prescribed to be made on each of the seven days of unleavened bread…

World English Bible — Public domain