Numbers
Numbers 24
1When Balaam saw that it pleased Yahweh to bless Israel, he didn’t go, as at the other times, to use divination, but he set his face toward the wilderness. 2Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came on him. 3He took up his parable, and said,
10Balak’s anger burned against Balaam, and he struck his hands together. Balak said to Balaam, “I called you to curse my enemies, and, behold, you have altogether blessed them these three times. 11Therefore, flee to your place, now! I thought to promote you to great honor; but, behold, Yahweh has kept you back from honor.”
12Balaam said to Balak, “Didn’t I also tell your messengers whom you sent to me, saying, 13‘If Balak would give me his house full of silver and gold, I can’t go beyond Yahweh’s word, to do either good or bad from my own mind. I will say what Yahweh says’? 14Now, behold, I go to my people. Come, I will inform you what this people shall do to your people in the latter days.”
15He took up his parable, and said,
20He looked at Amalek, and took up his parable, and said,
21He looked at the Kenite, and took up his parable, and said,
23He took up his parable, and said,
25Balaam rose up, and went and returned to his place; and Balak also went his way.
Commentary
No commentary on this chapter yet.
What others are saying
4 commentators · 56 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
The blessing itself which Balaam here pronounces upon Israel is much the same with the two we had in the foregoing chapter; but the introduction to it is different. I. The method of proceeding here varies much in several instances. 1. Balaam laid aside the…
We have here the conclusion of this vain attempt to curse Israel, and the total abandonment of it. 1. Balak made the worst of it. He broke out into a rage against Balaam (Num 24:10), expressed both in words and gesture the highest degree of vexation at the…
The office of prophets was both to bless and to prophesy in the name of the Lord. Balaam, as a prophet, per force had blessed Israel; here he foretels future events. I. His preface is much the same as that, Num 24:3, Num 24:4. He personates a true prophet…
John Gill24
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And when Balsam saw that it pleased the Lord to bless Israel,.... That it was good in his sight, what he approved of, and was well-pleasing to him, and that it was his determined mind that Israel should be blessed, and not cursed, from which there was no…
And Balaam lifted up his eyes,.... Being on Mount Peor: and he saw Israel abiding in his tents according to their tribes; in that exact order in which they were directed to encamp under four standards, and so many tribes under each standard, Numbers 2:1. and…
And he took up his parable,.... His parable of prophecy, as the Targums, his prophetic speech, which, with a loud voice, he expressed in the hearing of Balak and his nobles: and said, Balaam the son of Beor hath said; the preface to his prophecy is pompous…
Keil & Delitzsch14
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Num 24:3 and Num 24:4 contain the preface to the prophecy: "The divine saying of Balaam the son of Beor, the divine saying of the man with closed eye, the divine saying of the hearer of divine words, who sees the vision of the Almighty, falling down and with…
"How beautiful are thy tents, O Jacob! thy dwellings, O Israel! Like valleys are they spread out, like gardens by the stream, like aloes which Jehovah has planted, like cedars by the waters. Water will flow out of his buckets, and his seed is by many waters…
And not only its dwellings, but Israel itself would also prosper abundantly. It would have an abundance of water, that leading source of all blessing and prosperity in the burning East. The nation is personified as a man carrying two pails overflowing with…
Jamieson, Fausset & Brown15
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
he saw Israel abiding in his tents according to their tribes--that is, in the orderly distribution of the camp (Num. 2:1-34). the spirit of God came upon him--Before the regular ministry of the prophets was instituted, God made use of various persons as the…
the man whose eyes are open--that is, a seer (Sa1 9:9), a prophet, to whom the visioned future was disclosed--sometimes when falling into a sleep (Gen 15:12-15), frequently into "a trance."
How goodly are thy tents, . . . O Israel!--a fine burst of admiration, expressed in highly poetical strains. All travellers describe the beauty which the circular area of Bedouin tents impart to the desert. How impressive, then, must have been the view, as…
World English Bible — Public domain