Numbers
Numbers 27
1Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph came near. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 2They stood before Moses, before Eleazar the priest, and before the princes and all the congregation, at the door of the Tent of Meeting, saying, 3“Our father died in the wilderness. He was not among the company of those who gathered themselves together against Yahweh in the company of Korah, but he died in his own sin. He had no sons. 4Why should the name of our father be taken away from among his family, because he had no son? Give to us a possession among the brothers of our father.”
5Moses brought their cause before Yahweh. 6Yahweh spoke to Moses, saying, 7“The daughters of Zelophehad speak right. You shall surely give them a possession of an inheritance among their father’s brothers. You shall cause the inheritance of their father to pass to them. 8You shall speak to the children of Israel, saying, ‘If a man dies, and has no son, then you shall cause his inheritance to pass to his daughter. 9If he has no daughter, then you shall give his inheritance to his brothers. 10If he has no brothers, then you shall give his inheritance to his father’s brothers. 11If his father has no brothers, then you shall give his inheritance to his kinsman who is next to him of his family, and he shall possess it. This shall be a statute and ordinance for the children of Israel, as Yahweh commanded Moses.’ ”
12Yahweh said to Moses, “Go up into this mountain of Abarim, and see the land which I have given to the children of Israel. 13When you have seen it, you also shall be gathered to your people, as Aaron your brother was gathered; 14because in the strife of the congregation, you rebelled against my word in the wilderness of Zin, to honor me as holy at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.)
15Moses spoke to Yahweh, saying, 16“Let Yahweh, the God of the spirits of all flesh, appoint a man over the congregation, 17who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in, that the congregation of Yahweh may not be as sheep which have no shepherd.”
18Yahweh said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him. 19Set him before Eleazar the priest, and before all the congregation; and commission him in their sight. 20You shall give authority to him, that all the congregation of the children of Israel may obey. 21He shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Yahweh. At his word they shall go out, and at his word they shall come in, both he and all the children of Israel with him, even all the congregation.”
22Moses did as Yahweh commanded him. He took Joshua, and set him before Eleazar the priest and before all the congregation. 23He laid his hands on him and commissioned him, as Yahweh spoke by Moses.
Commentary
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What others are saying
4 commentators · 37 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Mention is made of the case of these daughters of Zelophehad in the chapter before, v. 33. It should seem, by the particular notice taken of it, that it was a singular case, and that the like did not at this time occur in all Israel, that the head of a family…
Here, 1. God tells Moses of his fault, his speaking unadvisedly with his lips at the waters of strife, where he did not express, so carefully as he ought to have done, a regard to the honour both of God and Israel, Num 27:14. Though Moses was a servant of the…
Here, I. Moses prays for a successor. When God had told him that he must die, though it appears elsewhere that he solicited for a reprieve for himself (Deu 3:24, Deu 3:25), yet, when this could not be obtained, he begged earnestly that the work of God might…
John Gill23
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
Then came the daughters of Zelophehad,.... Who are mentioned among the families of Manasseh, under that of the Hepherites, Numbers 26:33, their father being dead, and they having no brethren, when they heard the land was to be divided among those that were…
And they stood before Moses, and before Eleazar the priest, and before the princes, and all the congregation,.... Who were now sitting in court, to hear and try causes brought before them; here were Moses the chief magistrate, Eleazar the high priest, the…
Our father died in the wilderness,.... As all the generation of the children of Israel did, that came out of Egypt, who were twenty years old and upwards, excepting Joshua and Caleb: and he was not in the company of them that gathered themselves together…
Keil & Delitzsch6
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
This question of right (Mishpat) Moses brought before God, and received instructions in reply to give the daughters of Zelophehad an inheritance among the brethren of their father, as they had spoken right. Further instructions were added afterwards in Num…
On this occasion God issued a general law of inheritance, which was to apply to all cases as "a statute of judgment" (or right), i.e., a statute determining right. If any one died without leaving a son, his landed property was to pass to his daughter (or…
The Death of Moses Foretold. - After these instructions concerning the division of the land, the Lord announced to Moses his approaching end. From the mountains of Abarim he was to see the land which the Israelites would receive, and then like Aaron to be…
Jamieson, Fausset & Brown5
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Give unto us a possession among the brethren of our father--Those young women perceived that the males only in families had been registered in the census. Because there were none in their household, their family was omitted. So they made known their grievance…
MOSES BEING TOLD OF HIS APPROACHING DEATH, ASKS FOR A SUCCESSOR. (Num 27:12-17) The Lord said unto Moses, Get thee up into this mount Abarim, and see the land--Although the Israelites were now on the confines of the promised land, Moses was not privileged to…
God of the spirits of all flesh, set a man over the congregation--The request was most suitably made to God in this character, as the Author of all the intellectual gifts and moral graces with which men are endowed, and who can raise up qualified persons for…
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