Numbers
Numbers 33
1These are the journeys of the children of Israel, when they went out of the land of Egypt by their armies under the hand of Moses and Aaron. 2Moses wrote the starting points of their journeys by the commandment of Yahweh. These are their journeys according to their starting points. 3They traveled from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover, the children of Israel went out with a high hand in the sight of all the Egyptians, 4while the Egyptians were burying all their firstborn, whom Yahweh had struck among them. Yahweh also executed judgments on their gods. 5The children of Israel traveled from Rameses, and encamped in Succoth. 6They traveled from Succoth, and encamped in Etham, which is in the edge of the wilderness. 7They traveled from Etham, and turned back to Pihahiroth, which is before Baal Zephon, and they encamped before Migdol. 8They traveled from before Hahiroth, and crossed through the middle of the sea into the wilderness. They went three days’ journey in the wilderness of Etham, and encamped in Marah. 9They traveled from Marah, and came to Elim. In Elim, there were twelve springs of water and seventy palm trees, and they encamped there. 10They traveled from Elim, and encamped by the Red Sea. 11They traveled from the Red Sea, and encamped in the wilderness of Sin. 12They traveled from the wilderness of Sin, and encamped in Dophkah. 13They traveled from Dophkah, and encamped in Alush. 14They traveled from Alush, and encamped in Rephidim, where there was no water for the people to drink. 15They traveled from Rephidim, and encamped in the wilderness of Sinai. 16They traveled from the wilderness of Sinai, and encamped in Kibroth Hattaavah. 17They traveled from Kibroth Hattaavah, and encamped in Hazeroth. 18They traveled from Hazeroth, and encamped in Rithmah. 19They traveled from Rithmah, and encamped in Rimmon Perez. 20They traveled from Rimmon Perez, and encamped in Libnah. 21They traveled from Libnah, and encamped in Rissah. 22They traveled from Rissah, and encamped in Kehelathah. 23They traveled from Kehelathah, and encamped in Mount Shepher. 24They traveled from Mount Shepher, and encamped in Haradah. 25They traveled from Haradah, and encamped in Makheloth. 26They traveled from Makheloth, and encamped in Tahath. 27They traveled from Tahath, and encamped in Terah. 28They traveled from Terah, and encamped in Mithkah. 29They traveled from Mithkah, and encamped in Hashmonah. 30They traveled from Hashmonah, and encamped in Moseroth. 31They traveled from Moseroth, and encamped in Bene Jaakan. 32They traveled from Bene Jaakan, and encamped in Hor Haggidgad. 33They traveled from Hor Haggidgad, and encamped in Jotbathah. 34They traveled from Jotbathah, and encamped in Abronah. 35They traveled from Abronah, and encamped in Ezion Geber. 36They traveled from Ezion Geber, and encamped at Kadesh in the wilderness of Zin. 37They traveled from Kadesh, and encamped in Mount Hor, in the edge of the land of Edom. 38Aaron the priest went up into Mount Hor at the commandment of Yahweh and died there, in the fortieth year after the children of Israel had come out of the land of Egypt, in the fifth month, on the first day of the month. 39Aaron was one hundred twenty-three years old when he died in Mount Hor. 40The Canaanite king of Arad, who lived in the South in the land of Canaan, heard of the coming of the children of Israel. 41They traveled from Mount Hor, and encamped in Zalmonah. 42They traveled from Zalmonah, and encamped in Punon. 43They traveled from Punon, and encamped in Oboth. 44They traveled from Oboth, and encamped in Iye Abarim, in the border of Moab. 45They traveled from Iyim, and encamped in Dibon Gad. 46They traveled from Dibon Gad, and encamped in Almon Diblathaim. 47They traveled from Almon Diblathaim, and encamped in the mountains of Abarim, before Nebo. 48They traveled from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho. 49They encamped by the Jordan, from Beth Jeshimoth even to Abel Shittim in the plains of Moab. 50Yahweh spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, 51Speak to the children of Israel, and tell them, “When you pass over the Jordan into the land of Canaan, 52then you shall drive out all the inhabitants of the land from before you, destroy all their stone idols, destroy all their molten images, and demolish all their high places. 53You shall take possession of the land, and dwell therein; for I have given the land to you to possess it. 54You shall inherit the land by lot according to your families; to the more you shall give the more inheritance, and to the fewer you shall give the less inheritance. Wherever the lot falls to any man, that shall be his. You shall inherit according to the tribes of your fathers.
55“But if you do not drive out the inhabitants of the land from before you, then those you let remain of them will be like pricks in your eyes and thorns in your sides. They will harass you in the land in which you dwell. 56It shall happen that as I thought to do to them, so I will do to you.”
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3 commentators · 55 notes on this chapter
John Gill36
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
These are the journeys of the children of Israel,.... Which are related in this chapter following: which went forth out of the land of Egypt: whither their fathers went and stayed, and were kept in hard bondage, but in due time were delivered from it, and…
And Moses wrote their goings out according to their journeys, by the commandment of the Lord,.... Which may be understood, either that their journeys were by the commandment of the Lord; so Aben Ezra takes the connection to be, and which is undoubtedly true…
And they departed from Rameses,.... A city in Egypt, where the children of Israel, a little before their departure, seem to have been gathered together in a body, in order to march out all together, as they did. This place the Targum of Jonathan calls…
Keil & Delitzsch2
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
As the Israelites had ended their wanderings through the desert, when they arrived in the steppes of Moab by the Jordan opposite to Jericho (Num 22:1), and as they began to take possession when the conquered land beyond Jordan was portioned out (ch. 32), the…
These instructions, with which the eyes of the Israelites were directed to the end of all their wandering, viz., the possession of the promised land, are arranged in two sections by longer introductory formulas (Num 33:50 and Num 35:1). The former contains…
Jamieson, Fausset & Brown17
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Moses wrote their goings out according to their journeys by the commandment of the Lord--The wisdom of this divine order is seen in the importance of the end to which it was subservient--namely, partly to establish the truth of the history, partly to preserve…
Rameses--generally identified with Heroopoils, now the modern Abu-Keisheid (see on Exo 12:37), which was probably the capital of Goshen, and, by direction of Moses, the place of general rendezvous previous to their departure.
upon their gods--used either according to Scripture phraseology to denote their rulers (the first-born of the king and his princes) or the idolatrous objects of Egyptian worship.
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