Numbers
Numbers 14
1All the congregation lifted up their voice, and cried; and the people wept that night. 2All the children of Israel murmured against Moses and against Aaron. The whole congregation said to them, “We wish that we had died in the land of Egypt, or that we had died in this wilderness! 3Why does Yahweh bring us to this land, to fall by the sword? Our wives and our little ones will be captured or killed! Wouldn’t it be better for us to return into Egypt?” 4They said to one another, “Let’s choose a leader, and let’s return into Egypt.”
5Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
6Joshua the son of Nun and Caleb the son of Jephunneh, who were of those who spied out the land, tore their clothes. 7They spoke to all the congregation of the children of Israel, saying, “The land, which we passed through to spy it out, is an exceedingly good land. 8If Yahweh delights in us, then he will bring us into this land, and give it to us: a land which flows with milk and honey. 9Only don’t rebel against Yahweh, neither fear the people of the land; for they are bread for us. Their defense is removed from over them, and Yahweh is with us. Don’t fear them.”
10But all the congregation threatened to stone them with stones.
Yahweh’s glory appeared in the Tent of Meeting to all the children of Israel. 11Yahweh said to Moses, “How long will this people despise me? and how long will they not believe in me, for all the signs which I have worked among them? 12I will strike them with the pestilence, and disinherit them, and will make of you a nation greater and mightier than they.”
13Moses said to Yahweh, “Then the Egyptians will hear it; for you brought up this people in your might from among them. 14They will tell it to the inhabitants of this land. They have heard that you Yahweh are among this people; for you Yahweh are seen face to face, and your cloud stands over them, and you go before them, in a pillar of cloud by day, and in a pillar of fire by night. 15Now if you killed this people as one man, then the nations which have heard the fame of you will speak, saying, 16‘Because Yahweh was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.’ 17Now please let the power of the Lord be great, according as you have spoken, saying, 18‘Yahweh is slow to anger, and abundant in loving kindness, forgiving iniquity and disobedience; and he will by no means clear the guilty, visiting the iniquity of the fathers on the children, on the third and on the fourth generation.’ 19Please pardon the iniquity of this people according to the greatness of your loving kindness, and just as you have forgiven this people, from Egypt even until now.”
20Yahweh said, “I have pardoned according to your word; 21but in very deed—as I live, and as all the earth shall be filled with Yahweh’s glory— 22because all those men who have seen my glory, and my signs, which I worked in Egypt and in the wilderness, yet have tempted me these ten times, and have not listened to my voice; 23surely they shall not see the land which I swore to their fathers, neither shall any of those who despised me see it. 24But my servant Caleb, because he had another spirit with him, and has followed me fully, him I will bring into the land into which he went. His offspring shall possess it. 25Since the Amalekite and the Canaanite dwell in the valley, tomorrow turn and go into the wilderness by the way to the Red Sea.” 26Yahweh spoke to Moses and to Aaron, saying, 27“How long shall I bear with this evil congregation that complain against me? I have heard the complaints of the children of Israel, which they complain against me. 28Tell them, ‘As I live, says Yahweh, surely as you have spoken in my ears, so I will do to you. 29Your dead bodies shall fall in this wilderness; and all who were counted of you, according to your whole number, from twenty years old and upward, who have complained against me, 30surely you shall not come into the land concerning which I swore that I would make you dwell therein, except Caleb the son of Jephunneh, and Joshua the son of Nun. 31But I will bring your little ones that you said should be captured or killed in, and they shall know the land which you have rejected. 32But as for you, your dead bodies shall fall in this wilderness. 33Your children shall be wanderers in the wilderness forty years, and shall bear your prostitution, until your dead bodies are consumed in the wilderness. 34After the number of the days in which you spied out the land, even forty days, for every day a year, you will bear your iniquities, even forty years, and you will know my alienation.’ 35I, Yahweh, have spoken. I will surely do this to all this evil congregation who are gathered together against me. In this wilderness they shall be consumed, and there they shall die.”
36The men whom Moses sent to spy out the land, who returned and made all the congregation to murmur against him by bringing up an evil report against the land, 37even those men who brought up an evil report of the land, died by the plague before Yahweh. 38But Joshua the son of Nun and Caleb the son of Jephunneh remained alive of those men who went to spy out the land.
39Moses told these words to all the children of Israel, and the people mourned greatly. 40They rose up early in the morning and went up to the top of the mountain, saying, “Behold, we are here, and will go up to the place which Yahweh has promised; for we have sinned.”
41Moses said, “Why now do you disobey the commandment of Yahweh, since it shall not prosper? 42Don’t go up, for Yahweh isn’t among you; that way you won’t be struck down before your enemies. 43For there the Amalekite and the Canaanite are before you, and you will fall by the sword because you turned back from following Yahweh; therefore Yahweh will not be with you.”
44But they presumed to go up to the top of the mountain. Nevertheless, the ark of Yahweh’s covenant and Moses didn’t depart out of the camp. 45Then the Amalekites came down, and the Canaanites who lived in that mountain, and struck them and beat them down, even to Hormah.
Commentary
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What others are saying
4 commentators · 74 notes on this chapter
Matthew Henry5
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here we see what mischief the evil spies made by their unfair representation. We may suppose that these twelve that were impanelled to enquire concerning Canaan had talked it over among themselves before they brought in their report in public; and Caleb and…
The friends of Israel here interpose to save them if possible from ruining themselves, but in vain. The physicians of their state would have healed them, but they would not be healed; their watchmen gave them warning, but they would not take warning, and so…
Here is, I. The righteous sentence which God gave against Israel for their murmuring and unbelief, which, though afterwards mitigated, showed what was the desert of their sin and the demand of injured justice, and what would have been done if Moses had not…
John Gill45
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And all the congregation lifted up their voice and cried,.... This is not to be understood of every individual in the congregation of Israel, but of the princes, heads, and elders of the people that were with Moses and Aaron when the report of the spies was…
And all the children of Israel murmured against Moses, and against Aaron,.... They being the instruments of bringing them out of Egypt, and conducting them hither: and the whole congregation said unto them; some of them, the rest assenting to it by their…
Wherefore hath the Lord brought us unto this land,.... Unto the borders of it: their murmuring did not cease at Moses and Aaron, the instruments, but proceeded against God himself, who had done such wonderful things for them, not only in bringing them out of…
Keil & Delitzsch7
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
At this murmuring, which was growing into open rebellion, Moses and Aaron fell upon their faces before the whole of the assembled congregation, namely, to pour out their distress before the Lord, and move Him to interpose; that is to say, after they had made…
Intercession of Moses. - Num 14:11, Num 14:12. Jehovah resented the conduct of the people as base contempt of His deity, and as utter mistrust of Him, notwithstanding all the signs which He had wrought in the midst of the nation; and declared that He would…
In answer to this importunate prayer, the Lord promised forgiveness, namely, the preservation of the nation, but not the remission of the well-merited punishment. At the rebellion at Sinai, He had postponed the punishment "till the day of His visitation" (Exo…
Jamieson, Fausset & Brown17
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Would God that we had died in Egypt--Such insolence to their generous leaders, and such base ingratitude to God, show the deep degradation of the Israelites, and the absolute necessity of the decree that debarred that generation from entering the promised…
Moses and Aaron fell on their faces--as humble and earnest suppliants--either to the people, entreating them to desist from so perverse a design; or rather, to God, as the usual and only refuge from the violence of that tumultuous and stiff-necked rabble--a…
Joshua . . . and Caleb, which were of them that searched the land, rent their clothes--The two honest spies testified their grief and horror, in the strongest manner, at the mutiny against Moses and the blasphemy against God; while at the same time they…
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