Numbers

Numbers 3

51 verses · Law · Old Testament

1Now this is the history of the generations of Aaron and Moses in the day that Yahweh spoke with Moses in Mount Sinai. 2These are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar, and Ithamar.

3These are the names of the sons of Aaron, the priests who were anointed, whom he consecrated to minister in the priest’s office. 4Nadab and Abihu died before Yahweh when they offered strange fire before Yahweh in the wilderness of Sinai, and they had no children. Eleazar and Ithamar ministered in the priest’s office in the presence of Aaron their father.

5Yahweh spoke to Moses, saying, 6“Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him. 7They shall keep his requirements, and the requirements of the whole congregation before the Tent of Meeting, to do the service of the tabernacle. 8They shall keep all the furnishings of the Tent of Meeting, and the obligations of the children of Israel, to do the service of the tabernacle. 9You shall give the Levites to Aaron and to his sons. They are wholly given to him on the behalf of the children of Israel. 10You shall appoint Aaron and his sons, and they shall keep their priesthood, but the stranger who comes near shall be put to death.”

11Yahweh spoke to Moses, saying, 12“Behold, I have taken the Levites from among the children of Israel instead of all the firstborn who open the womb among the children of Israel; and the Levites shall be mine, 13for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt I made holy to me all the firstborn in Israel, both man and animal. They shall be mine. I am Yahweh.”

14Yahweh spoke to Moses in the wilderness of Sinai, saying, 15“Count the children of Levi by their fathers’ houses, by their families. You shall count every male from a month old and upward.”

16Moses counted them according to Yahweh’s word, as he was commanded.

17These were the sons of Levi by their names: Gershon, Kohath, and Merari.

18These are the names of the sons of Gershon by their families: Libni and Shimei.

19The sons of Kohath by their families: Amram, Izhar, Hebron, and Uzziel.

20The sons of Merari by their families: Mahli and Mushi.

These are the families of the Levites according to their fathers’ houses.

21Of Gershon was the family of the Libnites, and the family of the Shimeites. These are the families of the Gershonites.

22Those who were counted of them, according to the number of all the males from a month old and upward, even those who were counted of them were seven thousand five hundred.

23The families of the Gershonites shall encamp behind the tabernacle westward.

24Eliasaph the son of Lael shall be the prince of the fathers’ house of the Gershonites. 25The duty of the sons of Gershon in the Tent of Meeting shall be the tabernacle, the tent, its covering, the screen for the door of the Tent of Meeting, 26the hangings of the court, the screen for the door of the court which is by the tabernacle and around the altar, and its cords for all of its service.

27Of Kohath was the family of the Amramites, the family of the Izharites, the family of the Hebronites, and the family of the Uzzielites. These are the families of the Kohathites. 28According to the number of all the males from a month old and upward, there were eight thousand six hundred keeping the requirements of the sanctuary.

29The families of the sons of Kohath shall encamp on the south side of the tabernacle. 30The prince of the fathers’ house of the families of the Kohathites shall be Elizaphan the son of Uzziel. 31Their duty shall be the ark, the table, the lamp stand, the altars, the vessels of the sanctuary with which they minister, the screen, and all its service. 32Eleazar the son of Aaron the priest shall be prince of the princes of the Levites, with the oversight of those who keep the requirements of the sanctuary.

33Of Merari was the family of the Mahlites and the family of the Mushites. These are the families of Merari. 34Those who were counted of them, according to the number of all the males from a month old and upward, were six thousand two hundred.

35The prince of the fathers’ house of the families of Merari was Zuriel the son of Abihail. They shall encamp on the north side of the tabernacle. 36The appointed duty of the sons of Merari shall be the tabernacle’s boards, its bars, its pillars, its sockets, all its instruments, all its service, 37the pillars of the court around it, their sockets, their pins, and their cords. 38Those who encamp before the tabernacle eastward, in front of the Tent of Meeting toward the sunrise, shall be Moses, and Aaron and his sons, keeping the requirements of the sanctuary for the duty of the children of Israel. The outsider who comes near shall be put to death. 39All who were counted of the Levites, whom Moses and Aaron counted at the commandment of Yahweh, by their families, all the males from a month old and upward, were twenty-two thousand.

40Yahweh said to Moses, “Count all the firstborn males of the children of Israel from a month old and upward, and take the number of their names. 41You shall take the Levites for me—I am Yahweh—instead of all the firstborn among the children of Israel; and the livestock of the Levites instead of all the firstborn among the livestock of the children of Israel.”

42Moses counted, as Yahweh commanded him, all the firstborn among the children of Israel. 43All the firstborn males according to the number of names from a month old and upward, of those who were counted of them, were twenty-two thousand two hundred seventy-three.

44Yahweh spoke to Moses, saying, 45“Take the Levites instead of all the firstborn among the children of Israel, and the livestock of the Levites instead of their livestock; and the Levites shall be mine. I am Yahweh. 46For the redemption of the two hundred seventy-three of the firstborn of the children of Israel who exceed the number of the Levites, 47you shall take five shekels apiece for each one; according to the shekel of the sanctuary you shall take them (the shekel is twenty gerahs); 48and you shall give the money, with which their remainder is redeemed, to Aaron and to his sons.”

49Moses took the redemption money from those who exceeded the number of those who were redeemed by the Levites; 50from the firstborn of the children of Israel he took the money, one thousand three hundred sixty-five shekels, according to the shekel of the sanctuary; 51and Moses gave the redemption money to Aaron and to his sons, according to Yahweh’s word, as Yahweh commanded Moses.


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What others are saying

4 commentators · 75 notes on this chapter

Matthew HenryEnglish Puritan / Nonconformist · 1708–17143

Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.

Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.

v. 1–13

Here, I. The family of Aaron is confirmed in the priests' office, Num 3:10. They had been called to it before, and consecrated; here they are appointed to wait on their priests' office: the apostle uses this phrase (Rom 12:7), Let us wait on our ministry. The…

v. 14–39

The Levites being granted to Aaron to minister to him, they are here delivered to him by tale, that he might know what he had, and employ them accordingly. Observe, I. By what rule they were numbered: Every male from a month old and upward, Num 3:15. The rest…

v. 40–51

Here is the exchange made of the Levites for the first-born. 1. The first-born were numbered from a month old, Num 3:42, Num 3:43. Those certainly were not reckoned who, though first-born, had become heads of families themselves, but those only that were…

John GillParticular Baptist / High Calvinist · 1746–176351

The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.

Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.

v. 1

These also are the generations of Aaron and Moses,.... The descendants of them, those of the former, who is named first, because the eldest, were priests, and those of the latter Levites, and who are not very plainly pointed at, but are included among the…

v. 2

And these are the names of the sons of Aaron,.... The Targum of Jonathan adds, disciples of Moses, the master of the Israelites; none of the posterity of Moses being expressly, named; Jarchi observes, that the sons of Aaron are called the generations of…

v. 3

These are the names of the sons of Aaron, the priests that were anointed,.... With the holy, anointing oil, with which they were anointed when, Aaron was and they only, see Exodus 30:30, whom he consecrated to minister in the priest's office; that is, whom…

Keil & DelitzschGerman Lutheran, conservative-critical · 1861–187511

The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.

Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.

v. 1–4

Muster of the Tribe of Levi. - As Jacob had adopted the two sons of Joseph as his own sons, and thus promoted them to the rank of heads of tribes, the tribe of Levi formed, strictly speaking, the thirteenth tribe of the whole nation, and was excepted from the…

v. 5–10

The Levites are placed before Aaron the priest, to be his servants. Num 3:6 "Bring near:" as in Exo 28:1. The expression לפני עמד is frequently met with in connection with the position of a servant, as standing before his master to receive his commands. Num…

v. 11–13

God appointed the Levites for this service, because He had decided to adopt them as His own in the place of all the first-born of Egypt. When He slew the first-born of Egypt, He sanctified to Himself all the first-born of Israel, of man and beast, for His own…

Jamieson, Fausset & BrownScottish Presbyterian / Reformed · 187110

The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.

Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.

v. 2–4

And these are the names of the sons of Aaron--All the sons of Aaron, four in number, were consecrated to minister in the priest's office. The two oldest enjoyed but a brief term of office (Lev 10:1-2; Num 3:4; Num 26:61); but Eleazar and Ithamar, the other…

v. 5–8

Bring the tribe of Levi near--The Hebrew word "bring near" is a sacrificial term, denoting the presentation of an offering to God; and the use of the word, therefore, in connection with the Levites, signifies that they were devoted as an offering to the…

v. 9–10

they are wholly given unto him out of the children of Israel, &c.--The priests hold the place of God, and the Levites are the servants of God in the obedience they render to the priests.

World English Bible — Public domain