1 Samuel
1 Samuel 16
1Yahweh said to Samuel, “How long will you mourn for Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite; for I have provided a king for myself among his sons.”
2Samuel said, “How can I go? If Saul hears it, he will kill me.”
Yahweh said, “Take a heifer with you, and say, I have come to sacrifice to Yahweh. 3Call Jesse to the sacrifice, and I will show you what you shall do. You shall anoint to me him whom I name to you.”
4Samuel did that which Yahweh spoke, and came to Bethlehem. The elders of the city came to meet him trembling, and said, “Do you come peaceably?”
5He said, “Peaceably; I have come to sacrifice to Yahweh. Sanctify yourselves, and come with me to the sacrifice.” He sanctified Jesse and his sons, and called them to the sacrifice. 6When they had come, he looked at Eliab, and said, “Surely Yahweh’s anointed is before him.”
7But Yahweh said to Samuel, “Don’t look on his face, or on the height of his stature, because I have rejected him; for I don’t see as man sees. For man looks at the outward appearance, but Yahweh looks at the heart.” 8Then Jesse called Abinadab, and made him pass before Samuel. He said, “Yahweh has not chosen this one, either.” 9Then Jesse made Shammah to pass by. He said, “Yahweh has not chosen this one, either.” 10Jesse made seven of his sons to pass before Samuel. Samuel said to Jesse, “Yahweh has not chosen these.” 11Samuel said to Jesse, “Are all your children here?”
He said, “There remains yet the youngest. Behold, he is keeping the sheep.”
Samuel said to Jesse, “Send and get him, for we will not sit down until he comes here.”
12He sent, and brought him in. Now he was ruddy, with a handsome face and good appearance. Yahweh said, “Arise! Anoint him, for this is he.”
13Then Samuel took the horn of oil, and anointed him in the middle of his brothers. Then Yahweh’s Spirit came mightily on David from that day forward. So Samuel rose up and went to Ramah. 14Now Yahweh’s Spirit departed from Saul, and an evil spirit from Yahweh troubled him. 15Saul’s servants said to him, “See now, an evil spirit from God troubles you. 16Let our lord now command your servants who are in front of you to seek out a man who is a skillful player on the harp. Then when the evil spirit from God is on you, he will play with his hand, and you will be well.”
17Saul said to his servants, “Provide me now a man who can play well, and bring him to me.”
18Then one of the young men answered, and said, “Behold, I have seen a son of Jesse the Bethlehemite who is skillful in playing, a mighty man of valor, a man of war, prudent in speech, and a handsome person; and Yahweh is with him.”
19Therefore Saul sent messengers to Jesse, and said, “Send me David your son, who is with the sheep.”
20Jesse took a donkey loaded with bread, and a container of wine, and a young goat, and sent them by David his son to Saul. 21David came to Saul, and stood before him. He loved him greatly; and he became his armor bearer. 22Saul sent to Jesse, saying, “Please let David stand before me; for he has found favor in my sight.” 23When the spirit from God was on Saul, David took the harp, and played with his hand; so Saul was refreshed, and was well, and the evil spirit departed from him.
Commentary
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What others are saying
5 commentators · 54 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Samuel had retired to his own house in Ramah, with a resolution not to appear any more in public business, but to addict himself wholly to the instructing and training up of the sons of the prophets, over whom he presided, as we find, Sa1 19:20. He promised…
If the sons of Jesse were told that God would provide himself a king among them (as he had said, Sa1 16:1), we may well suppose they all made the best appearance they could, and each hoped he should be the man; but here we are told, I. How all the elder sons…
We have here Saul falling and David rising. I. Here is Saul made a terror to himself (Sa1 16:14): The Spirit of the Lord departed from him. He having forsaken God and his duty, God, in a way of righteous judgment, withdrew from him those assistances of the…
John Gill23
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And the Lord said unto Samuel,.... In a vision or dream, or by an articulate voice: how long wilt thou mourn for Saul? he does not blame him for mourning, but for mourning so long; but how long that was cannot be said; and though his affection for him might…
And Samuel said, how can I go?.... Which argues weakness of faith in Samuel, and fear of man, and a diffidence in and distrust of divine power; for otherwise he that sent him on such an errand could protect him: if Saul hear it, he will kill me; should hear…
And call Jesse to the sacrifice,.... His family, both him and his sons, to partake of the peace offerings; as every offerer had a right to invite his friends, and whomsoever he pleased, to eat of those parts of them which belonged to him, as a feast before…
Adam Clarke13
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Fill thine horn with oil - Horns appear to have been the ancient drinking vessels of all nations; and we may suppose that most persons who had to travel much, always carried one with them, for the purpose of taking up water from the fountains to quench their…
Take a heifer with thee, and say, I am come to sacrifice - This was strictly true; Samuel did offer a sacrifice; and it does not appear that he could have done the work which God designed, unless he had offered this sacrifice, and called the elders of the…
Call Jesse to the sacrifice - The common custom was, after the blood of the victim had been poured out to God, and the fat burnt, to feast on the flesh of the sacrifice. This appears to have been the case in all, except in the whole burnt-offering; this was…
Keil & Delitzsch2
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Anointing of David. - Sa1 16:1. The words in which God summoned Samuel to proceed to the anointing of another king, "How long wilt thou mourn for Saul, whom I have rejected, that he may not be king over Israel?" show that the prophet had not yet been able to…
David's Introduction to the Court of Saul. - Sa1 16:14. With the rejection of Saul on the part of God, the Spirit of Jehovah had departed from him, and an evil spirit from Jehovah had come upon him, who filled him with fear and anguish. The "evil spirit from…
Jamieson, Fausset & Brown13
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
How can I go?--This is another instance of human infirmity in Samuel. Since God had sent him on this mission, He would protect him in the execution. I am come to sacrifice--It seems to have been customary with Samuel to do this in the different circuits to…
call Jesse to the sacrifice--that is, the social feast that followed the peace offering. Samuel, being the offerer, had a right to invite any guest he pleased.
the elders of the town trembled at his coming--Beth-lehem was an obscure town, and not within the usual circuit of the judge. The elders were naturally apprehensive, therefore, that his arrival was occasioned by some extraordinary reason, and that it might…
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