1 Samuel
1 Samuel 3
1The child Samuel ministered to Yahweh before Eli. Yahweh’s word was rare in those days. There were not many visions, then. 2At that time, when Eli was laid down in his place (now his eyes had begun to grow dim, so that he could not see), 3and God’s lamp hadn’t yet gone out, and Samuel had laid down in Yahweh’s temple where God’s ark was, 4Yahweh called Samuel. He said, “Here I am.”
5He ran to Eli and said, “Here I am; for you called me.”
He said, “I didn’t call. Lie down again.”
He went and lay down. 6Yahweh called yet again, “Samuel!”
Samuel arose and went to Eli and said, “Here I am; for you called me.”
He answered, “I didn’t call, my son. Lie down again.” 7Now Samuel didn’t yet know Yahweh, neither was Yahweh’s word yet revealed to him. 8Yahweh called Samuel again the third time. He arose and went to Eli and said, “Here I am; for you called me.”
Eli perceived that Yahweh had called the child. 9Therefore Eli said to Samuel, “Go, lie down. It shall be, if he calls you, that you shall say, ‘Speak, Yahweh; for your servant hears.’ ” So Samuel went and lay down in his place. 10Yahweh came, and stood, and called as at other times, “Samuel! Samuel!”
Then Samuel said, “Speak; for your servant hears.”
11Yahweh said to Samuel, “Behold, I will do a thing in Israel at which both the ears of everyone who hears it will tingle. 12In that day I will perform against Eli all that I have spoken concerning his house, from the beginning even to the end. 13For I have told him that I will judge his house forever for the iniquity which he knew, because his sons brought a curse on themselves, and he didn’t restrain them. 14Therefore I have sworn to the house of Eli that the iniquity of Eli’s house shall not be removed with sacrifice or offering forever.”
15Samuel lay until the morning, and opened the doors of Yahweh’s house. Samuel was afraid to show Eli the vision. 16Then Eli called Samuel and said, “Samuel, my son!”
He said, “Here I am.”
17He said, “What is the thing that he has spoken to you? Please don’t hide it from me. God do so to you, and more also, if you hide anything from me of all the things that he spoke to you.”
18Samuel told him every bit, and hid nothing from him.
He said, “It is Yahweh. Let him do what seems good to him.”
19Samuel grew, and Yahweh was with him and let none of his words fall to the ground. 20All Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of Yahweh. 21Yahweh appeared again in Shiloh; for Yahweh revealed himself to Samuel in Shiloh by Yahweh’s word.
Commentary
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What others are saying
5 commentators · 49 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
To make way for the account of God's revealing himself first to Samuel, we are here told, 1. How industrious Samuel was in serving God, according as his place and capacity were (Sa1 3:1): The child Samuel, though but a child, ministered unto the Lord before…
Here is, I. The message which, after all this introduction, God delivered to Samuel concerning Eli's house. God did not come to him now to tell him how great a man he should be in his day, what a figure he should make, and what a blessing he should be in…
Samuel being thus brought acquainted with the visions of God, we have here an account of the further honour done him as a prophet. I. God did him honour. Having begun to favour him, he carried on and crowned his own work in him: Samuel grew, for the Lord was…
John Gill21
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And the child Samuel ministered unto the Lord before Eli,.... Under his direction and instruction; the Targum is, in the life of Eli, and in such parts of service, relating to the tabernacle of the Lord, as he was capable of, such as opening and shutting the…
And it came to pass at that time,.... When the word of the Lord was scarce and precious, and there was no open vision; or, as Ben Gersom, the same day the man of God came to Eli at night, the following affair happened: when Eli was laid down in his place; on…
And ere the lamp of God went out in the temple of the Lord,.... The tabernacle so called; lamp is put for the lamps in the candlestick in the tabernacle, which were lighted every evening, and burnt till morning; by which time some of them at least usually…
Adam Clarke17
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
Samuel ministered unto the Lord - He performed minor services in the tabernacle, under the direction of Eli, such as opening the doors, etc. See Sa1 3:15. The word of the Lord was precious - There were but few revelations from God; and because the word was…
Eli was laid down in his place - It is very likely that as the ark was a long time at Shiloh, they had built near to it certain apartments for the high priest and others more immediately employed about the tabernacle. In one of these, near to that of Eli…
Ere the lamp of God went out - Before sunrise; for it is likely that the lamps were extinguished before the rising of the sun. See Exo 27:21; Lev 24:3.
Keil & Delitzsch6
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
At the time when Samuel served the Lord before Eli, both as a boy and as a young man (Sa1 2:11, Sa1 2:21, Sa1 2:26), the word of the Lord had become dear, i.e., rare, in Israel, and "Prophecy was not spread." נפרץ, from פּרץ, to spread out strongly, to break…
When Samuel had lain down again, "Jehovah came and stood," sc., before Samuel. These words show that the revelation of God was an objectively real affair, and not a mere dream of Samuel's. "And he called to him as at other times" (see Num 24:1; Jdg 16:20)…
On that day I will perform against Eli all that I have spoken concerning his house (see Sa1 2:30.), beginning and finishing it," i.e., completely. דּבּר את־אשׁר הקים, to set up the word spoken, i.e., to carry it out, or accomplish it. In Sa1 3:13 this word is…
Jamieson, Fausset & Brown2
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
ere the lamp of God went out in the temple of the Lord--The "temple" seems to have become the established designation of the tabernacle, and the time indicated was towards the morning twilight, as the lamps were extinguished at sunrise (see Lev 6:12-13).
he ran unto Eli, and said, Here am I; for thou calledst me--It is evident that his sleeping chamber was close to that of the aged high priest and that he was accustomed to be called during the night. The three successive calls addressed to the boy convinced…
World English Bible — Public domain