1 Samuel
1 Samuel 20
1David fled from Naioth in Ramah, and came and said before Jonathan, “What have I done? What is my iniquity? What is my sin before your father, that he seeks my life?”
2He said to him, “Far from it; you will not die. Behold, my father does nothing either great or small, but that he discloses it to me. Why would my father hide this thing from me? It is not so.”
3David swore moreover, and said, “Your father knows well that I have found favor in your eyes; and he says, ‘Don’t let Jonathan know this, lest he be grieved;’ but truly as Yahweh lives, and as your soul lives, there is but a step between me and death.”
4Then Jonathan said to David, “Whatever your soul desires, I will even do it for you.”
5David said to Jonathan, “Behold, tomorrow is the new moon, and I should not fail to dine with the king; but let me go, that I may hide myself in the field to the third day at evening. 6If your father misses me at all, then say, ‘David earnestly asked leave of me that he might run to Bethlehem his city; for it is the yearly sacrifice there for all the family.’ 7If he says, ‘It is well,’ your servant shall have peace; but if he is angry, then know that evil is determined by him. 8Therefore deal kindly with your servant; for you have brought your servant into a covenant of Yahweh with you; but if there is iniquity in me, kill me yourself; for why should you bring me to your father?”
9Jonathan said, “Far be it from you; for if I should at all know that evil were determined by my father to come on you, then wouldn’t I tell you that?”
10Then David said to Jonathan, “Who will tell me if your father answers you roughly?”
11Jonathan said to David, “Come! Let’s go out into the field.” They both went out into the field. 12Jonathan said to David, “By Yahweh, the God of Israel, when I have sounded my father about this time tomorrow, or the third day, behold, if there is good toward David, won’t I then send to you, and disclose it to you? 13Yahweh do so to Jonathan, and more also, should it please my father to do you evil, if I don’t disclose it to you, and send you away, that you may go in peace. May Yahweh be with you, as he has been with my father. 14You shall not only show me the loving kindness of Yahweh while I still live, that I not die; 15but you shall also not cut off your kindness from my house forever; no, not when Yahweh has cut off every one of the enemies of David from the surface of the earth.” 16So Jonathan made a covenant with David’s house, saying, “Yahweh will require it at the hand of David’s enemies.” 17Jonathan caused David to swear again, for the love that he had to him; for he loved him as he loved his own soul. 18Then Jonathan said to him, “Tomorrow is the new moon, and you will be missed, because your seat will be empty. 19When you have stayed three days, go down quickly, and come to the place where you hid yourself when this started, and remain by the stone Ezel. 20I will shoot three arrows on its side, as though I shot at a mark. 21Behold, I will send the boy, saying, ‘Go, find the arrows!’ If I tell the boy, ‘Behold, the arrows are on this side of you. Take them;’ then come; for there is peace to you and no danger, as Yahweh lives. 22But if I say this to the boy, ‘Behold, the arrows are beyond you;’ then go your way; for Yahweh has sent you away. 23Concerning the matter which you and I have spoken of, behold, Yahweh is between you and me forever.”
24So David hid himself in the field. When the new moon had come, the king sat himself down to eat food. 25The king sat on his seat, as at other times, even on the seat by the wall; and Jonathan stood up, and Abner sat by Saul’s side, but David’s place was empty. 26Nevertheless Saul didn’t say anything that day, for he thought, “Something has happened to him. He is not clean. Surely he is not clean.”
27On the next day after the new moon, the second day, David’s place was empty. Saul said to Jonathan his son, “Why doesn’t the son of Jesse come to eat, either yesterday, or today?”
28Jonathan answered Saul, “David earnestly asked permission of me to go to Bethlehem. 29He said, ‘Please let me go, for our family has a sacrifice in the city. My brother has commanded me to be there. Now, if I have found favor in your eyes, please let me go away and see my brothers.’ Therefore he has not come to the king’s table.”
30Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse rebellious woman, don’t I know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness? 31For as long as the son of Jesse lives on the earth, you will not be established, nor will your kingdom. Therefore now send and bring him to me, for he shall surely die!”
32Jonathan answered Saul his father, and said to him, “Why should he be put to death? What has he done?”
33Saul cast his spear at him to strike him. By this Jonathan knew that his father was determined to put David to death. 34So Jonathan arose from the table in fierce anger, and ate no food the second day of the month; for he was grieved for David, because his father had treated him shamefully. 35In the morning, Jonathan went out into the field at the time appointed with David, and a little boy with him. 36He said to his boy, “Run, find now the arrows which I shoot.” As the boy ran, he shot an arrow beyond him. 37When the boy had come to the place of the arrow which Jonathan had shot, Jonathan cried after the boy, and said, “Isn’t the arrow beyond you?” 38Jonathan cried after the boy, “Go fast! Hurry! Don’t delay!” Jonathan’s boy gathered up the arrows, and came to his master. 39But the boy didn’t know anything. Only Jonathan and David knew the matter. 40Jonathan gave his weapons to his boy, and said to him, “Go, carry them to the city.”
41As soon as the boy was gone, David arose out of the south, and fell on his face to the ground, and bowed himself three times. They kissed one another, and wept one with another, and David wept the most. 42Jonathan said to David, “Go in peace, because we have both sworn in Yahweh’s name, saying, ‘Yahweh is between me and you, and between my offspring and your offspring, forever.’ ” He arose and departed; and Jonathan went into the city.
Commentary
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What others are saying
5 commentators · 82 notes on this chapter
Matthew Henry4
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
Here, I. David makes a representation to Jonathan of his present troubles. While Saul lay bound by his trance at Naioth David escaped to the court, and got to speak with Jonathan. And it was happy for him that he had such a friend at court, when he had such…
Here, I. Jonathan protests his fidelity to David in his distress. Notwithstanding the strong confidence David had in Jonathan, yet, because he might have some reason to fear that his father's influence, and his own interest, should make him warp, or grow cool…
Jonathan is here effectually convinced of that which he was so loth to believe, that his father had an implacable enmity to David, and would certainly be the death of him if it were in his power; and he had like to have paid very dearly himself for the…
John Gill42
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And David fled from Naioth in Ramah,.... While Saul was prophesying, or lay in a trance there: and came; to Gibeah, where Saul dwelt, and had his palace, and kept his court: and said before Jonathan; whom he found there, and for whose sake he thither fled to…
And he said unto him, God forbid, thou shalt not die,.... He could not believe his father had any such intention; and that if he discovered anything of that kind, it was only when he was in a frenzy, and a melancholy disorder had seized him; and that David…
And David sware moreover, and said,.... To assure Jonathan of the truth of it, that he did most certainly seek after his life, of which, as he had no doubt himself, by an oath he endeavoured to remove any that might be in Jonathan, who was not willing to…
Adam Clarke18
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
David fled from Naioth - On hearing that Saul had come to that place, knowing that he was no longer in safety, he fled for his life.
My father will do nothing - Jonathan thought that his father could have no evil design against David, because of the oath which he had sworn to himself Sa1 19:6; and at any rate, that he would do nothing against David without informing him.
There is but a step between me and death - My life is in the most imminent danger. Your father has, most assuredly, determined to destroy me. The same figure used here, there is but a step between me and death, may be found in Juvenal, who, satirizing those…
Keil & Delitzsch4
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
After the occurrence which had taken place at Naioth, David fled thence and met with Jonathan, to whom he poured out his heart. (Note: According to Ewald and Thenius, this chapter was not written by the author of the previous one, but was borrowed from an…
In the field, where they were both entirely free from observation, Jonathan first of all renewed his covenant with David, by vowing to him on oath that he would give him information of his father's feelings towards him (Sa1 20:12, Sa1 20:13); and then…
David thereupon concealed himself in the field, whilst Jonathan, as agreed upon, endeavoured to apologize for his absence from the king's table. Sa1 20:24-25 On the new moon's day Saul sat at table, and as always, at his seat by the wall, i.e., at the top…
Jamieson, Fausset & Brown14
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
David said unto Jonathan, Behold, to-morrow the new moon, and I should not fail to sit with the king at meat--The beginning of a new month or moon was always celebrated by special sacrifices, followed by feasting, at which the head of a family expected all…
THEIR COVENANT RENEWED BY OATH. (Sa1 20:11-23) Jonathan said to David, Come, let us go into the field--The private dialogue, which is here detailed at full length, presents a most beautiful exhibition of these two amiable and noble-minded friends. Jonathan…
when thou hast stayed three days--either with your family at Beth-lehem, or wherever you find it convenient. come to the place where thou didst hide thyself when the business was in hand--Hebrew, "in the day," or "time of the business," when the same matter…
World English Bible — Public domain