1 Samuel
1 Samuel 18
1When he had finished speaking to Saul, the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul. 2Saul took him that day, and wouldn’t let him go home to his father’s house any more. 3Then Jonathan and David made a covenant, because he loved him as his own soul. 4Jonathan stripped himself of the robe that was on him, and gave it to David, and his clothing, even including his sword, his bow, and his sash. 5David went out wherever Saul sent him, and behaved himself wisely; and Saul set him over the men of war. It was good in the sight of all the people, and also in the sight of Saul’s servants.
6As they came, when David returned from the slaughter of the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with tambourines, with joy, and with instruments of music. 7The women sang to one another as they played, and said,
8Saul was very angry, and this saying displeased him. He said, “They have creditd David with ten thousands, and they have only credited me with thousands. What can he have more but the kingdom?” 9Saul watched David from that day and forward. 10On the next day, an evil spirit from God came mightily on Saul, and he prophesied in the middle of the house. David played with his hand, as he did day by day. Saul had his spear in his hand; 11and Saul threw the spear, for he said, “I will pin David to the wall!” David escaped from his presence twice. 12Saul was afraid of David, because Yahweh was with him, and had departed from Saul. 13Therefore Saul removed him from his presence, and made him his captain over a thousand; and he went out and came in before the people.
14David behaved himself wisely in all his ways; and Yahweh was with him. 15When Saul saw that he behaved himself very wisely, he stood in awe of him. 16But all Israel and Judah loved David; for he went out and came in before them. 17Saul said to David, “Behold, my elder daughter Merab, I will give her to you as wife. Only be valiant for me, and fight Yahweh’s battles.” For Saul said, “Don’t let my hand be on him, but let the hand of the Philistines be on him.” 18David said to Saul, “Who am I, and what is my life, or my father’s family in Israel, that I should be son-in-law to the king?”
19But at the time when Merab, Saul’s daughter, should have been given to David, she was given to Adriel the Meholathite as wife. 20Michal, Saul’s daughter, loved David; and they told Saul, and the thing pleased him. 21Saul said, I will give her to him, that she may be a snare to him, and that the hand of the Philistines may be against him. Therefore Saul said to David, “You shall today be my son-in-law a second time.” 22Saul commanded his servants, “Talk with David secretly, and say, ‘Behold, the king has delight in you, and all his servants love you. Now therefore be the king’s son-in-law.’ ”
23Saul’s servants spoke those words in the ears of David. David said, “Does it seem to you a light thing to be the king’s son-in-law, since I am a poor man, and little known?”
24The servants of Saul told him, saying, “David spoke like this.”
25Saul said, “Tell David, ‘The king desires no dowry except one hundred foreskins of the Philistines, to be avenged of the king’s enemies.’ ” Now Saul thought he would make David fall by the hand of the Philistines. 26When his servants told David these words, it pleased David well to be the king’s son-in-law. Before the deadline, 27David arose and went, he and his men, and killed two hundred men of the Philistines. Then David brought their foreskins, and they gave them in full number to the king, that he might be the king’s son-in-law. Then Saul gave him Michal his daughter as wife. 28Saul saw and knew that Yahweh was with David; and Michal, Saul’s daughter, loved him. 29Saul was even more afraid of David; and Saul was David’s enemy continually. 30Then the princes of the Philistines went out; and as often as they went out, David behaved himself more wisely than all the servants of Saul, so that his name was highly esteemed.
Commentary
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What others are saying
5 commentators · 65 notes on this chapter
Matthew Henry3
Writes as a pastor rather than a critic. Expect devotional and practical application over historical or linguistic analysis, read through a Reformed covenantal frame — and expect the Old Testament to be read forward toward Christ throughout.
Why this voice is here: The most widely read English commentary for three centuries. Included as a baseline: where Henry and a modern voice diverge, the divergence itself is usually the interesting part.
David was anointed to the crown to take it out of Saul's hand, and over Jonathan's head, and yet here we find, I. That Saul, who was now in possession of the crown, reposed a confidence in him, God so ordering it, that he might by his preferment at court be…
Now begin David's troubles, and they not only tread on the heels of his triumphs, but take rise from them, such is the vanity of that in this world which seems greatest. I. He was too much magnified by the common people. Some time after the victory Saul went…
Saul had now, in effect, proclaimed war with David. He began in open hostility when he threw the javelin at him. Now we are here told how his enmity proceeded, and how David received the attacks of it. I. See how Saul expressed his malice against David. 1. He…
John Gill30
The most exhaustive and the most doctrinally committed here. Expect high — even supralapsarian — Calvinism applied consistently, and unusually heavy use of rabbinic and Talmudic sources for Jewish context. Where a passage bears on election or the will, Gill will read it in one direction, and knowing that in advance is the point.
Why this voice is here: The strongest Calvinist reading available in the public domain, and the best on Jewish background. Read alongside Clarke, not instead of him — between them you get both sides of the argument.
And it came to pass, when he had made an end of speaking unto Saul,.... In answer to his questions about his descent and family, and doubtless more things were talked of than are recorded: that the soul of Jonathan was knit with the soul of David: he won his…
And Saul took him that day,.... Not only into his favour, and into his service, but into his court; even on that very day he slew the Philistine, or however as soon as it could be done: and would let him go no more home to his father's house; as he used to do…
Then Jonathan and David made a covenant,.... A covenant of friendship; entered into a solemn agreement to keep up and maintain a cordial respect to each other, and to support each other's interest both in life and after death, whoever was the survivor; and in…
Adam Clarke14
The linguist of this set. Expect Hebrew and Greek word study, oriental custom, and geography — and an Arminian reading of grace and free will where Gill or Henry would read election. Note one real divergence: Clarke denied the eternal sonship of Christ, a position most of the tradition rejects, so read him closely on the person of Christ.
Why this voice is here: Where you want to know what a word actually says, Clarke is the one who will tell you — with the caveat above on Christ’s sonship.
When he had made an end of speaking - These first five verses are omitted by the Septuagint. See the notes on the preceding chapter, 1 Samuel 17 (note). Jonathan loved him as his own soul - The most intimate friendship subsisted between them; and they loved…
Jonathan stripped himself - Presents of clothes or rich robes, in token of respect and friendship, are frequent in the East. And how frequently arms and clothing were presented by warriors to each other in token of friendship, may be seen in Homer and other…
Set him over the men of war - Made him generalissimo; or what we would call field marshal.
Keil & Delitzsch5
The technical one, and Old Testament only. Expect Hebrew grammar, textual argument, and direct engagement with nineteenth-century critical scholarship — closer to a scholarly apparatus than a devotional read. Where a modern critic claims a text is late or composite, this is where the conservative counter-argument was made.
Why this voice is here: Old Testament only, and heavy going — but the place to look when someone asserts a passage cannot mean what it appears to.
Jonathan made a covenant (i.e., a covenant of friendship) and (i.e., with) David, because he loved him as his soul.
As a sign and pledge of his friendship, Jonathan gave David his clothes and his armour. Meil, the upper coat or cloak. Maddim is probably the armour coat (vid., Sa1 17:39). This is implied in the word ועד, which is repeated three times, and by which the…
And David went out, sc., to battle; whithersoever Saul sent him, he acted wisely and prosperously (ישׂכּיל, as in Jos 1:8 : see at Deu 29:8). Saul placed him above the men of war in consequence, made him one of their commanders; and he pleased all the people…
Jamieson, Fausset & Brown13
The concise option. Three authors split the canon, so the voice shifts between sections. Expect brief, sober, conservative notes that resolve difficulties rather than dwelling on them — useful for orientation, thinner than Gill or Clarke where a passage is genuinely contested.
Why this voice is here: The quickest way to see what the mainstream Reformed reading of a passage is. Start here, then go to Gill or Clarke when it matters.
Saul would let him go no more home--He was established as a permanent resident at court.
Then Jonathan and David made a covenant--Such covenants of brotherhood are frequent in the East. They are ratified by certain ceremonies, and in presence of witnesses, that the persons covenanting will be sworn brothers for life.
Jonathan stripped himself of the robe that was upon him, and gave it to David--To receive any part of the dress which had been worn by a sovereign, or his eldest son and heir, is deemed, in the East, the highest honor which can be conferred on a subject (see…
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